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The Daughters of Zelophehad27 Then the daughters of Zelophehad came forward. Zelophehad was son of Hepher son of Gilead son of Machir son of Manasseh son of Joseph, a member of the Manassite clans. The names of his daughters were: Mahlah, Noah, Hoglah, Milcah, and Tirzah. 2They stood before Moses, Eleazar the priest, the leaders, and all the congregation, at the entrance of the tent of meeting, and they said, 3“Our father died in the wilderness; he was not among the company of those who gathered themselves together against the L ord in the company of Korah, but died for his own sin; and he had no sons. 4Why should the name of our father be taken away from his clan because he had no son? Give to us a possession among our father’s brothers.” 5 Moses brought their case before the L ord. 6And the L ord spoke to Moses, saying: 7The daughters of Zelophehad are right in what they are saying; you shall indeed let them possess an inheritance among their father’s brothers and pass the inheritance of their father on to them. 8You shall also say to the Israelites, “If a man dies, and has no son, then you shall pass his inheritance on to his daughter. 9If he has no daughter, then you shall give his inheritance to his brothers. 10If he has no brothers, then you shall give his inheritance to his father’s brothers. 11And if his father has no brothers, then you shall give his inheritance to the nearest kinsman of his clan, and he shall possess it. It shall be for the Israelites a statute and ordinance, as the L ord commanded Moses.” Joshua Appointed Moses’ Successor12 The L ord said to Moses, “Go up this mountain of the Abarim range, and see the land that I have given to the Israelites. 13When you have seen it, you also shall be gathered to your people, as your brother Aaron was, 14because you rebelled against my word in the wilderness of Zin when the congregation quarreled with me. You did not show my holiness before their eyes at the waters.” (These are the waters of Meribath-kadesh in the wilderness of Zin.) 15Moses spoke to the L ord, saying, 16“Let the L ord, the God of the spirits of all flesh, appoint someone over the congregation 17who shall go out before them and come in before them, who shall lead them out and bring them in, so that the congregation of the L ord may not be like sheep without a shepherd.” 18So the L ord said to Moses, “Take Joshua son of Nun, a man in whom is the spirit, and lay your hand upon him; 19have him stand before Eleazar the priest and all the congregation, and commission him in their sight. 20You shall give him some of your authority, so that all the congregation of the Israelites may obey. 21But he shall stand before Eleazar the priest, who shall inquire for him by the decision of the Urim before the L ord; at his word they shall go out, and at his word they shall come in, both he and all the Israelites with him, the whole congregation.” 22So Moses did as the L ord commanded him. He took Joshua and had him stand before Eleazar the priest and the whole congregation; 23he laid his hands on him and commissioned him—as the L ord had directed through Moses. New Revised Standard Version Bible, copyright 1989, Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by
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18. And the Lord said unto Moses. We here see that Joshua was given in answer to the prayers of Moses, which is not stated elsewhere. But, in order that he may obtain his dignity with the consent of all, he is honored with a signal encomium: for, when God declares that the Spirit is in him, He does not merely intimate that he has a soul, but that he excels in the necessary gifts, such as intelligence. judgment, magnanimity, and skill in war: and the word “spirit” is used, in a different sense from that which it has just above, for that eminent and rare grace, which manifested itself in Joshua. For this metonymy 234234 “De mettre l’Esprit pour les dons qui en previennent;” to put the Spirit for the gifts which proceed from it. — Fr. is a tolerably common figure in Scripture. The solemn rite of his consecration by the imposition of hands follows, respecting which I have treated so fully elsewhere, 235235 See ante on Leviticus 8:10, vol. 3, p. 422. that it is now superfluous to say much upon it. It was in use before the giving of the Law, for thus the holy patriarchs blessed their sons. We have seen that the priests were inaugurated in their office, and that victims were offered to God, with this ceremony. The apostles followed this custom in the appointment of pastors. Moses, therefore, in order to testify publicly that Joshua was no longer his own master, but dedicated to God, and no longer to be regarded as a private individual, since he was called by God to the supreme command, laid his hands upon his head. There was also another reason, viz., that, according to the requirements of the office intrusted to him, God would more and more enrich him (with His gifts;(Added from Fr.)) for there is nothing to prevent God from conferring richer endowments upon His servants according to the nature of their vocation, although they may have previously been eminent for spiritual gifts. Thus to Timothy, when he was appointed a pastor, new grace was given by the imposition of the hands of Paul, although he had before attained to no ordinary eminence. (2 Timothy 1:6.) To the same effect is what follows, that Moses should put some of his glory 236236 A.V., “honor.” upon him, as if resigning his own dignity; for by the word glory, not only external splendor, but rather spiritual honor is signified, whereby God commands reverence towards His servants; not that he was stripped of his own virtues by transferring them to Joshua, but because, without diminution of his own gifts, he made the person who was about to be his successor his associate in their possession. It was fitting that this should be done before all the people, that all might willingly receive him as presented to them by God. The charge given to him partly tended to confirm the authority of Joshua, and partly to bind him more solemnly to discharge his duties; for, inasmuch as Moses commanded him what he was to do in the name of God, he exempted himself from all suspicion of temerity; and, on the other hand, by the introduction of this duly authorized engagement, Joshua must have been more and more encouraged to faith and diligence. |