Study

a Bible passage

Click a verse to see commentary

Select a resource above

Worship of Baal of Peor

While Israel was staying at Shittim, the people began to have sexual relations with the women of Moab. ²These invited the people to the sacrifices of their gods, and the people ate and bowed down to their gods. ³Thus Israel yoked itself to the Baal of Peor, and the L ord’s anger was kindled against Israel. ⁴The L ord said to Moses, “Take all the chiefs of the people, and impale them in the sun before the L ord, in order that the fierce anger of the L ord may turn away from Israel.” ⁵And Moses said to the judges of Israel, “Each of you shall kill any of your people who have yoked themselves to the Baal of Peor.”

⁶ Just then one of the Israelites came and brought a Midianite woman into his family, in the sight of Moses and in the sight of the whole congregation of the Israelites, while they were weeping at the entrance of the tent of meeting. ⁷When Phinehas son of Eleazar, son of Aaron the priest, saw it, he got up and left the congregation. Taking a spear in his hand, ⁸he went after the Israelite man into the tent, and pierced the two of them, the Israelite and the woman, through the belly. So the plague was stopped among the people of Israel. ⁹Nevertheless those that died by the plague were twenty-four thousand.

¹⁰ The L ord spoke to Moses, saying: ¹¹“Phinehas son of Eleazar, son of Aaron the priest, has turned back my wrath from the Israelites by manifesting such zeal among them on my behalf that in my jealousy I did not consume the Israelites. ¹²Therefore say, ‘I hereby grant him my covenant of peace. ¹³It shall be for him and for his descendants after him a covenant of perpetual priesthood, because he was zealous for his God, and made atonement for the Israelites.’ ”

¹⁴ The name of the slain Israelite man, who was killed with the Midianite woman, was Zimri son of Salu, head of an ancestral house belonging to the Simeonites. ¹⁵The name of the Midianite woman who was killed was Cozbi daughter of Zur, who was the head of a clan, an ancestral house in Midian.

¹⁶ The L ord said to Moses, ¹⁷“Harass the Midianites, and defeat them; ¹⁸for they have harassed you by the trickery with which they deceived you in the affair of Peor, and in the affair of Cozbi, the daughter of a leader of Midian, their sister; she was killed on the day of the plague that resulted from Peor.”

New Revised Standard Version Bible, copyright 1989, Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.

7. And when Phinehas, the son of Eleazar. The courage of Phinehas is celebrated, who, whilst the rest were hesitating, inflamed with holy zeal, hastens forward to inflict punishment. The backwardness of others is therefore condemned by implication, though their tears were praiseworthy; but, since they were almost stupified by grief, their virtue was not dear from all defect. And certainly, whilst the yet unbridled licentiousness of the people was foaming like a tempestuous sea, we cannot wonder that the minds of the good were altogether or partially disabled. Hence was the zeal of Phinehas the more distinguished, when he did not hesitate to provoke so many worthless and wicked persons infuriated by their lechery. If any object that he transgressed the limits of his calling, when he laid hold of the sword with which God had not armed him, to inflict capital punishment, the reply is obvious, that our calling is not always confined to its ordinary office, inasmuch as God sometimes requires new and unusual acts of His servants. As a priest, it was not the office of Phinehas to punish crime, but he was called by the special inspiration of God, so that, in his private capacity, he had the Holy Spirit as his guide. These circumstances, indeed, ought not to be regarded as an example, so that a general rule may be laid down from them; though, at the same time, God preserves His free right to appoint His servants by privilege to act in His behalf as He shall see fit. God’s judgment of this case may be certainly inferred from its approval, so that we may correctly argue that Phinehas was under His own guidance, since He immediately afterwards declared that He was pleased with the act, as is also stated in Psalm 106:30, 31

Now, if any private person should in his preposterous zeal take upon himself to punish a similar crime, in vain will he boast that he is an imitator of Phinehas, unless he shall be thoroughly assured of the command of God. Let the answer of Christ, therefore, always be borne in mind by us, whereby he restrained His disciples, when they desired, like Elijah, to pray that those who had not received them should be destroyed by fire from heaven, “Ye know not what manner of spirit ye are of.” (Luke 9:54, 55.) In order, therefore, that our zeal may be approved by God, it must be tempered by spiritual prudence, and directed by His authority; in a word, the Holy Spirit must go before and dictate what is right.