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24. Balaam's Oracles1 Now when Balaam saw that it pleased the LORD to bless Israel, he did not resort to divination as at other times, but turned his face toward the wilderness. 2 When Balaam looked out and saw Israel encamped tribe by tribe, the Spirit of God came on him 3 and he spoke his message:
“The prophecy of Balaam son of Beor,
5 “How beautiful are your tents, Jacob,
6 “Like valleys they spread out,
“Their king will be greater than Agag;
8 “God brought them out of Egypt;
“May those who bless you be blessed
10 Then Balak’s anger burned against Balaam. He struck his hands together and said to him, “I summoned you to curse my enemies, but you have blessed them these three times. 11 Now leave at once and go home! I said I would reward you handsomely, but the LORD has kept you from being rewarded.” 12 Balaam answered Balak, “Did I not tell the messengers you sent me, 13 ‘Even if Balak gave me all the silver and gold in his palace, I could not do anything of my own accord, good or bad, to go beyond the command of the LORD—and I must say only what the LORD says’? 14 Now I am going back to my people, but come, let me warn you of what this people will do to your people in days to come.” Balaam’s Fourth Message15 Then he spoke his message:
“The prophecy of Balaam son of Beor,
17 “I see him, but not now;
Balaam’s Fifth Message20 Then Balaam saw Amalek and spoke his message:
“Amalek was first among the nations,
Balaam’s Sixth Message21 Then he saw the Kenites and spoke his message:
“Your dwelling place is secure,
Balaam’s Seventh Message23 Then he spoke his message:
“Alas! Who can live when God does this? Masoretic Text; with a different word division of the Hebrew
The people from the islands will gather from the north.
25 Then Balaam got up and returned home, and Balak went his own way. THE HOLY BIBLE, NEW INTERNATIONAL VERSION®, NIV® Copyright © 1973, 1978, 1984, 2011 by Biblica, Inc.® Used by permission. All rights reserved worldwide.
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12. And Balaam said unto Balak. Balaam speaks the truth, indeed, yet in a bad spirit, as we have seen: for he excuses himself with servility 171171 “II fait le chien couchant.” — Fr. to Balak, that it did not depend on himself that he did not comply with his wishes, but that God had stood in the way. For he grieves at the loss of his reward; and however grandly he may declaim on the supremacy of God, he still signifies that he has rather acted upon compulsion than willingly executed what was enjoined upon him. By “the word (sermonem) of Jehovah,” 172172 “The commandment of the Lord.” — A. V. he means not only His decree, but what had been dictated to him, and which he would have still greatly desired to alter; but he indicates that he was bound by the power of the Spirit to declare, even against his own will, whatever revelation he received. Thus the word “do” refers to his tongue, or his charge as a prophet; since he had not been hired by Balak to perform any manual act, but only to injure the people by his words. The word “heart” 173173 “Of mine own mind.” — A. V. is contrasted with the revelation of the Spirit; for impostors are said to speak out of their own heart, when they falsely make use of God’s name to cover their own inventions. He, therefore, declares that he was not at liberty to speak “of his own heart,” because he was the minister of the Spirit. |