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23. Balaam's Oracles

1 Balaam said, “Build me seven altars here, and prepare seven bulls and seven rams for me.” 2 Balak did as Balaam said, and the two of them offered a bull and a ram on each altar.

    3 Then Balaam said to Balak, “Stay here beside your offering while I go aside. Perhaps the LORD will come to meet with me. Whatever he reveals to me I will tell you.” Then he went off to a barren height.

    4 God met with him, and Balaam said, “I have prepared seven altars, and on each altar I have offered a bull and a ram.”

    5 The LORD put a word in Balaam’s mouth and said, “Go back to Balak and give him this word.”

    6 So he went back to him and found him standing beside his offering, with all the Moabite officials. 7 Then Balaam spoke his message:

   “Balak brought me from Aram,
   the king of Moab from the eastern mountains.
‘Come,’ he said, ‘curse Jacob for me;
   come, denounce Israel.’

8 How can I curse
   those whom God has not cursed?
How can I denounce
   those whom the LORD has not denounced?

9 From the rocky peaks I see them,
   from the heights I view them.
I see a people who live apart
   and do not consider themselves one of the nations.

10 Who can count the dust of Jacob
   or number even a fourth of Israel?
Let me die the death of the righteous,
   and may my final end be like theirs!”

    11 Balak said to Balaam, “What have you done to me? I brought you to curse my enemies, but you have done nothing but bless them!”

    12 He answered, “Must I not speak what the LORD puts in my mouth?”

Balaam’s Second Message

    13 Then Balak said to him, “Come with me to another place where you can see them; you will not see them all but only the outskirts of their camp. And from there, curse them for me.” 14 So he took him to the field of Zophim on the top of Pisgah, and there he built seven altars and offered a bull and a ram on each altar.

    15 Balaam said to Balak, “Stay here beside your offering while I meet with him over there.”

    16 The LORD met with Balaam and put a word in his mouth and said, “Go back to Balak and give him this word.”

    17 So he went to him and found him standing beside his offering, with the Moabite officials. Balak asked him, “What did the LORD say?”

    18 Then he spoke his message:

   “Arise, Balak, and listen;
   hear me, son of Zippor.

19 God is not human, that he should lie,
   not a human being, that he should change his mind.
Does he speak and then not act?
   Does he promise and not fulfill?

20 I have received a command to bless;
   he has blessed, and I cannot change it.

    21 “No misfortune is seen in Jacob,
   no misery observed Or He has not looked on Jacob’s offenses / or on the wrongs found in Israel.
The LORD their God is with them;
   the shout of the King is among them.

22 God brought them out of Egypt;
   they have the strength of a wild ox.

23 There is no divination against Or in Jacob,
   no evil omens against Or in Israel.
It will now be said of Jacob
   and of Israel, ‘See what God has done!’

24 The people rise like a lioness;
   they rouse themselves like a lion
that does not rest till it devours its prey
   and drinks the blood of its victims.”

    25 Then Balak said to Balaam, “Neither curse them at all nor bless them at all!”

    26 Balaam answered, “Did I not tell you I must do whatever the LORD says?”

Balaam’s Third Message

    27 Then Balak said to Balaam, “Come, let me take you to another place. Perhaps it will please God to let you curse them for me from there.” 28 And Balak took Balaam to the top of Peor, overlooking the wasteland.

    29 Balaam said, “Build me seven altars here, and prepare seven bulls and seven rams for me.” 30 Balak did as Balaam had said, and offered a bull and a ram on each altar.


24. Behold, the people shall rise up as a great lion. This comparison is not in every respect accurate; for it does not signify that the Israelites should be cruel or rapacious, but merely bold and strong, and prompt in their resistance if any should provoke them. In the next chapter, it will occur again with a slight change in the words. What Balaam here predicates generally of the whole people, is applied in the blessings of Jacob to the tribe of Judah alone, (Genesis 49:9,) because it especially excelled in bravery. The sum is, that however the people of Israel might be attacked on every side, it should be endued with invincible fortitude, to overcome all assaults, or to repel them vigorously. Let us, finally, remember that this courage, wherewith Israel was to defend itself against all its enemies, was counted amongst the gifts of God; as: if Balaam had said that they should be preserved by the help of God.


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