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21. The Bronze Snake

¹ When the Canaanite king of Arad, who lived in the Negev, heard that Israel was coming along the road to Atharim, he attacked the Israelites and captured some of them. ² Then Israel made this vow to the LORD: “If you will deliver these people into our hands, we will totally destroy The Hebrew term refers to the irrevocable giving over of things or persons to the LORD, often by totally destroying them; also in verse 3. their cities.” ³ The LORD listened to Israel’s plea and gave the Canaanites over to them. They completely destroyed them and their towns; so the place was named Hormah. Hormah means destruction.

The Bronze Snake

⁴ They traveled from Mount Hor along the route to the Red Sea, Or the Sea of Reeds to go around Edom. But the people grew impatient on the way; ⁵ they spoke against God and against Moses, and said, “Why have you brought us up out of Egypt to die in the wilderness? There is no bread! There is no water! And we detest this miserable food!”

⁶ Then the LORD sent venomous snakes among them; they bit the people and many Israelites died. ⁷ The people came to Moses and said, “We sinned when we spoke against the LORD and against you. Pray that the LORD will take the snakes away from us.” So Moses prayed for the people.

⁸ The LORD said to Moses, “Make a snake and put it up on a pole; anyone who is bitten can look at it and live.” ⁹ So Moses made a bronze snake and put it up on a pole. Then when anyone was bitten by a snake and looked at the bronze snake, they lived.

The Journey to Moab

¹⁰ The Israelites moved on and camped at Oboth. ¹¹ Then they set out from Oboth and camped in Iye Abarim, in the wilderness that faces Moab toward the sunrise. ¹² From there they moved on and camped in the Zered Valley. ¹³ They set out from there and camped alongside the Arnon, which is in the wilderness extending into Amorite territory. The Arnon is the border of Moab, between Moab and the Amorites. ¹⁴ That is why the Book of the Wars of the LORD says:

   “. . . Zahab Septuagint; Hebrew Waheb in Suphah and the ravines,
   the Arnon ¹⁵ and Or “I have been given from Suphah and the ravines / of the Arnon to the slopes of the ravines
that lead to the settlement of Ar
   and lie along the border of Moab.”

¹⁶ From there they continued on to Beer, the well where the LORD said to Moses, “Gather the people together and I will give them water.”

¹⁷ Then Israel sang this song:

   “Spring up, O well!
   Sing about it,
¹⁸ about the well that the princes dug,
   that the nobles of the people sank—
   the nobles with scepters and staffs.”

Then they went from the wilderness to Mattanah, ¹⁹ from Mattanah to Nahaliel, from Nahaliel to Bamoth, ²⁰ and from Bamoth to the valley in Moab where the top of Pisgah overlooks the wasteland.

Defeat of Sihon and Og

²¹ Israel sent messengers to say to Sihon king of the Amorites:

²² “Let us pass through your country. We will not turn aside into any field or vineyard, or drink water from any well. We will travel along the King’s Highway until we have passed through your territory.”

²³ But Sihon would not let Israel pass through his territory. He mustered his entire army and marched out into the wilderness against Israel. When he reached Jahaz, he fought with Israel. ²⁴ Israel, however, put him to the sword and took over his land from the Arnon to the Jabbok, but only as far as the Ammonites, because their border was fortified. ²⁵ Israel captured all the cities of the Amorites and occupied them, including Heshbon and all its surrounding settlements. ²⁶ Heshbon was the city of Sihon king of the Amorites, who had fought against the former king of Moab and had taken from him all his land as far as the Arnon.

²⁷ That is why the poets say:

“Come to Heshbon and let it be rebuilt;
let Sihon’s city be restored.

    ²⁸ “Fire went out from Heshbon,
   a blaze from the city of Sihon.
It consumed Ar of Moab,
   the citizens of Arnon’s heights.
²⁹ Woe to you, Moab!
   You are destroyed, people of Chemosh!
He has given up his sons as fugitives
   and his daughters as captives
   to Sihon king of the Amorites.

    ³⁰ “But we have overthrown them;
   Heshbon’s dominion has been destroyed all the way to Dibon.
We have demolished them as far as Nophah,
   which extends to Medeba.”

³¹ So Israel settled in the land of the Amorites.

³² After Moses had sent spies to Jazer, the Israelites captured its surrounding settlements and drove out the Amorites who were there. ³³ Then they turned and went up along the road toward Bashan, and Og king of Bashan and his whole army marched out to meet them in battle at Edrei.

³⁴ The LORD said to Moses, “Do not be afraid of him, for I have delivered him into your hands, along with his whole army and his land. Do to him what you did to Sihon king of the Amorites, who reigned in Heshbon.”

³⁵ So they struck him down, together with his sons and his whole army, leaving them no survivors. And they took possession of his land.

2. And Israel vowed a vow unto the Lord. This was a manifestation of piety, when they had sustained a loss, not to cast away hope, nor to murmur against God; but to encourage themselves by entreating His aid. To this slate of submissiveness they had been subdued by the chastisements of God, although the continuance of their obedience, as we shall presently see, was not of long duration. Any one at first sight would say that there was something absurd in this vow; but we gather from the result, that it was lawful and approved by God; for the sign of His approbation was that tie hearkened to the vows and cry of the people. I admit, indeed, that God sometimes answers defective prayers, but there is no doubt whatever but that Moses here commends their piety in the vow. We must consider, then, how it was lawful for them to offer the destruction of cities and the wasting of lands to God as a sacrifice of sweet savor; and the reply to this question will be easy, if we bear in mind that the vow did not originate in inconsiderate zeal, but rather in the command of God. It seems cruel to destroy an entire nation; but God had not only decreed its destruction, but had appointed the Israelites to execute His sentence. Hence the vow, of which we are now treating, was not idly spoken, being founded on God’s word, which is the first rule for vowing rightly. It was, indeed, allowable for them to spare the cities, in order to possess them themselves; but it was also allowable to devote them as an offering (in anathema) of first-fruits to God, as we are elsewhere told of the city of Jericho. This at any rate we must conclude, that although God had not openly and expressly commanded the cities to be utterly destroyed, still this vow was dictated by the Holy Spirit, lest the people should yield to sloth, and set themselves down in a single corner, but that, having desolated and wasted this region, they might encourage themselves the more to further progress. The vero חרם charam, which Moses employs, signifies, indeed, to destroy, and from it is derived the word, חרמה chormah, or Hormah, which implies a species of anathema, as if they devoted the land to the curse of God. Moses, however, adds, that the people performed the vow, under the obligation of which they had laid themselves; and praiseworthy indeed was their magnanimity, in refusing to avail themselves of a comfortable home by destroying the cities, which they had acquired by the right of war.

We know not whether the cities were destroyed immediately after the victory over their enemies; indeed, I rather conjecture that there was some interval of time, because the people did not straightway enter the boundaries of the promised land. And this more clearly appears from chapter 33, where, after this battle was fought, certain stations are enumerated, which are in another direction. It is probable, therefore, that they fought outside the boundaries of the Canaanites, and that, when the people came here soon afterwards, the land was finally put to the sword.