|
Click a verse to see commentary
|
Select a resource above
|
Ceremony of the Red Heifer19 The L ord spoke to Moses and Aaron, saying: 2This is a statute of the law that the L ord has commanded: Tell the Israelites to bring you a red heifer without defect, in which there is no blemish and on which no yoke has been laid. 3You shall give it to the priest Eleazar, and it shall be taken outside the camp and slaughtered in his presence. 4The priest Eleazar shall take some of its blood with his finger and sprinkle it seven times towards the front of the tent of meeting. 5Then the heifer shall be burned in his sight; its skin, its flesh, and its blood, with its dung, shall be burned. 6The priest shall take cedarwood, hyssop, and crimson material, and throw them into the fire in which the heifer is burning. 7Then the priest shall wash his clothes and bathe his body in water, and afterwards he may come into the camp; but the priest shall remain unclean until evening. 8The one who burns the heifer shall wash his clothes in water and bathe his body in water; he shall remain unclean until evening. 9Then someone who is clean shall gather up the ashes of the heifer, and deposit them outside the camp in a clean place; and they shall be kept for the congregation of the Israelites for the water for cleansing. It is a purification offering. 10The one who gathers the ashes of the heifer shall wash his clothes and be unclean until evening. This shall be a perpetual statute for the Israelites and for the alien residing among them. 11Those who touch the dead body of any human being shall be unclean seven days. 12They shall purify themselves with the water on the third day and on the seventh day, and so be clean; but if they do not purify themselves on the third day and on the seventh day, they will not become clean. 13All who touch a corpse, the body of a human being who has died, and do not purify themselves, defile the tabernacle of the L ord; such persons shall be cut off from Israel. Since water for cleansing was not dashed on them, they remain unclean; their uncleanness is still on them. 14 This is the law when someone dies in a tent: everyone who comes into the tent, and everyone who is in the tent, shall be unclean seven days. 15And every open vessel with no cover fastened on it is unclean. 16Whoever in the open field touches one who has been killed by a sword, or who has died naturally, or a human bone, or a grave, shall be unclean seven days. 17For the unclean they shall take some ashes of the burnt purification offering, and running water shall be added in a vessel; 18then a clean person shall take hyssop, dip it in the water, and sprinkle it on the tent, on all the furnishings, on the persons who were there, and on whoever touched the bone, the slain, the corpse, or the grave. 19The clean person shall sprinkle the unclean ones on the third day and on the seventh day, thus purifying them on the seventh day. Then they shall wash their clothes and bathe themselves in water, and at evening they shall be clean. 20Any who are unclean but do not purify themselves, those persons shall be cut off from the assembly, for they have defiled the sanctuary of the L ord. Since the water for cleansing has not been dashed on them, they are unclean. 21 It shall be a perpetual statute for them. The one who sprinkles the water for cleansing shall wash his clothes, and whoever touches the water for cleansing shall be unclean until evening. 22Whatever the unclean person touches shall be unclean, and anyone who touches it shall be unclean until evening. New Revised Standard Version Bible, copyright 1989, Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by
permission. All rights reserved.
|
6 And the priest shall take cedar-wood. That the sprinkling of the blood might be conjoined with that of the water, the cedar-wood, and hyssop, and scarlet, thread, with which the sprinkling was wont to be made, were cast into the fire; for, unless the Israelites had been admonished by this visible sign, they would not have so clearly known that they were not only washed with the water, but that by the offering of the sacrifice also their uncleanness was removed. But it was not enough that the blood should be poured forth, unless, as has been already seen, they were purified by its aspersion. But, for as much as the scent of cedar-wood is precious, and in hyssop there is a cleansing property, we gather from hence also that the victim was pure, although it bore their sins together with the curse and expiation. Peter teaches us how we are sprinkled with the blood of Christ, viz., through the Spirit, (1 Peter 1:2;) nay, John shews us in his Canonical Epistle, that we find all the parts of this ceremony in Christ, where he writes that Christ “came by water and blood,” and “it is the Spirit that beareth witness, because the Spirit is truth.” (1 John 5:6.) |