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Ceremony of the Red Heifer

The L ord spoke to Moses and Aaron, saying: ²This is a statute of the law that the L ord has commanded: Tell the Israelites to bring you a red heifer without defect, in which there is no blemish and on which no yoke has been laid. ³You shall give it to the priest Eleazar, and it shall be taken outside the camp and slaughtered in his presence. ⁴The priest Eleazar shall take some of its blood with his finger and sprinkle it seven times towards the front of the tent of meeting. ⁵Then the heifer shall be burned in his sight; its skin, its flesh, and its blood, with its dung, shall be burned. ⁶The priest shall take cedarwood, hyssop, and crimson material, and throw them into the fire in which the heifer is burning. ⁷Then the priest shall wash his clothes and bathe his body in water, and afterwards he may come into the camp; but the priest shall remain unclean until evening. ⁸The one who burns the heifer shall wash his clothes in water and bathe his body in water; he shall remain unclean until evening. ⁹Then someone who is clean shall gather up the ashes of the heifer, and deposit them outside the camp in a clean place; and they shall be kept for the congregation of the Israelites for the water for cleansing. It is a purification offering. ¹⁰The one who gathers the ashes of the heifer shall wash his clothes and be unclean until evening.

This shall be a perpetual statute for the Israelites and for the alien residing among them. ¹¹Those who touch the dead body of any human being shall be unclean seven days. ¹²They shall purify themselves with the water on the third day and on the seventh day, and so be clean; but if they do not purify themselves on the third day and on the seventh day, they will not become clean. ¹³All who touch a corpse, the body of a human being who has died, and do not purify themselves, defile the tabernacle of the L ord; such persons shall be cut off from Israel. Since water for cleansing was not dashed on them, they remain unclean; their uncleanness is still on them.

¹⁴ This is the law when someone dies in a tent: everyone who comes into the tent, and everyone who is in the tent, shall be unclean seven days. ¹⁵And every open vessel with no cover fastened on it is unclean. ¹⁶Whoever in the open field touches one who has been killed by a sword, or who has died naturally, or a human bone, or a grave, shall be unclean seven days. ¹⁷For the unclean they shall take some ashes of the burnt purification offering, and running water shall be added in a vessel; ¹⁸then a clean person shall take hyssop, dip it in the water, and sprinkle it on the tent, on all the furnishings, on the persons who were there, and on whoever touched the bone, the slain, the corpse, or the grave. ¹⁹The clean person shall sprinkle the unclean ones on the third day and on the seventh day, thus purifying them on the seventh day. Then they shall wash their clothes and bathe themselves in water, and at evening they shall be clean. ²⁰Any who are unclean but do not purify themselves, those persons shall be cut off from the assembly, for they have defiled the sanctuary of the L ord. Since the water for cleansing has not been dashed on them, they are unclean.

²¹ It shall be a perpetual statute for them. The one who sprinkles the water for cleansing shall wash his clothes, and whoever touches the water for cleansing shall be unclean until evening. ²²Whatever the unclean person touches shall be unclean, and anyone who touches it shall be unclean until evening.

New Revised Standard Version Bible, copyright 1989, Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.

11. He that toucheth the dead body. He now recites certain forms of pollution in which the washing was necessary; all of them, however, come to the point, that men are defiled by the touch of a corpse or, bones, or a grave. Nor is there here any distinction between the body of a person who is slain, or of one who has died in bed; whence it follows that death is here set forth as a mirror of God’s curse: And assuredly, if we consider its origin and cause, the corruption of nature, whereby the image of God is defaced, presents itself in every, dead man; for, unless we were altogether corrupt, we should not be born to perish But God also taught His people by another mode of signifying it, that uncleanness is contracted by our communication with the unfruitful works of darkness. For the Apostle (Hebrews 6:1) calls them “dead works,” either from their consequences, or because, as faith is the life of the soul, so unbelief keeps it in death. Since, then, the corpse the bones, the grave, designate whatever we bring from the womb, because, until we are born again, and God quickens us by His Spirit and faith, we are dead while we live; there is no question but that the children of Israel were reminded, that in order to keep themselves pure before God, they must abstain from all corruption; inasmuch as, if they were rendered unclean by their contact with a dead man, they must immediately have recourse to ablution. In fine, the ceremony had no other object than that they should serve God in pureness from the sins of the flesh; and exercise themselves in constant thoughts of repentance, whilst, if they fell from their purity, they should labor to obtain reconciliation with God, by means of sacrifice and ablution.