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Responsibility of Priests and Levites

The L ord said to Aaron: You and your sons and your ancestral house with you shall bear responsibility for offenses connected with the sanctuary, while you and your sons alone shall bear responsibility for offenses connected with the priesthood. ²So bring with you also your brothers of the tribe of Levi, your ancestral tribe, in order that they may be joined to you, and serve you while you and your sons with you are in front of the tent of the covenant. ³They shall perform duties for you and for the whole tent. But they must not approach either the utensils of the sanctuary or the altar, otherwise both they and you will die. ⁴They are attached to you in order to perform the duties of the tent of meeting, for all the service of the tent; no outsider shall approach you. ⁵You yourselves shall perform the duties of the sanctuary and the duties of the altar, so that wrath may never again come upon the Israelites. ⁶It is I who now take your brother Levites from among the Israelites; they are now yours as a gift, dedicated to the L ord, to perform the service of the tent of meeting. ⁷But you and your sons with you shall diligently perform your priestly duties in all that concerns the altar and the area behind the curtain. I give your priesthood as a gift; any outsider who approaches shall be put to death.

The Priests’ Portion

⁸ The L ord spoke to Aaron: I have given you charge of the offerings made to me, all the holy gifts of the Israelites; I have given them to you and your sons as a priestly portion due you in perpetuity. ⁹This shall be yours from the most holy things, reserved from the fire: every offering of theirs that they render to me as a most holy thing, whether grain offering, sin offering, or guilt offering, shall belong to you and your sons. ¹⁰As a most holy thing you shall eat it; every male may eat it; it shall be holy to you. ¹¹This also is yours: I have given to you, together with your sons and daughters, as a perpetual due, whatever is set aside from the gifts of all the elevation offerings of the Israelites; everyone who is clean in your house may eat them. ¹²All the best of the oil and all the best of the wine and of the grain, the choice produce that they give to the L ord, I have given to you. ¹³The first fruits of all that is in their land, which they bring to the L ord, shall be yours; everyone who is clean in your house may eat of it. ¹⁴Every devoted thing in Israel shall be yours. ¹⁵The first issue of the womb of all creatures, human and animal, which is offered to the L ord, shall be yours; but the firstborn of human beings you shall redeem, and the firstborn of unclean animals you shall redeem. ¹⁶Their redemption price, reckoned from one month of age, you shall fix at five shekels of silver, according to the shekel of the sanctuary (that is, twenty gerahs). ¹⁷But the firstborn of a cow, or the firstborn of a sheep, or the firstborn of a goat, you shall not redeem; they are holy. You shall dash their blood on the altar, and shall turn their fat into smoke as an offering by fire for a pleasing odor to the L ord; ¹⁸but their flesh shall be yours, just as the breast that is elevated and as the right thigh are yours. ¹⁹All the holy offerings that the Israelites present to the L ord I have given to you, together with your sons and daughters, as a perpetual due; it is a covenant of salt forever before the L ord for you and your descendants as well. ²⁰Then the L ord said to Aaron: You shall have no allotment in their land, nor shall you have any share among them; I am your share and your possession among the Israelites.

²¹ To the Levites I have given every tithe in Israel for a possession in return for the service that they perform, the service in the tent of meeting. ²²From now on the Israelites shall no longer approach the tent of meeting, or else they will incur guilt and die. ²³But the Levites shall perform the service of the tent of meeting, and they shall bear responsibility for their own offenses; it shall be a perpetual statute throughout your generations. But among the Israelites they shall have no allotment, ²⁴because I have given to the Levites as their portion the tithe of the Israelites, which they set apart as an offering to the L ord. Therefore I have said of them that they shall have no allotment among the Israelites.

²⁵ Then the L ord spoke to Moses, saying: ²⁶You shall speak to the Levites, saying: When you receive from the Israelites the tithe that I have given you from them for your portion, you shall set apart an offering from it to the L ord, a tithe of the tithe. ²⁷It shall be reckoned to you as your gift, the same as the grain of the threshing floor and the fullness of the wine press. ²⁸Thus you also shall set apart an offering to the L ord from all the tithes that you receive from the Israelites; and from them you shall give the L ord’s offering to the priest Aaron. ²⁹Out of all the gifts to you, you shall set apart every offering due to the L ord; the best of all of them is the part to be consecrated. ³⁰Say also to them: When you have set apart the best of it, then the rest shall be reckoned to the Levites as produce of the threshing floor, and as produce of the wine press. ³¹You may eat it in any place, you and your households; for it is your payment for your service in the tent of meeting. ³²You shall incur no guilt by reason of it, when you have offered the best of it. But you shall not profane the holy gifts of the Israelites, on pain of death.

New Revised Standard Version Bible, copyright 1989, Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.

25. And the Lord spake unto Moses. This is another kind of tithe, i.e., a hundredth part of the whole produce, which the Levites paid to the priests. Some reckon a third kind; but I have given my reasons why I do not agree with this opinion. Assuredly it is not probable that in the same year double tithes were exacted and paid. Let this twofold division, therefore, be enough for us. A larger portion was given to the priests, not only as an honorable distinction, but. because greater holiness and integrity in expending them was expected from them; and also that they might meet many peculiar burdens. Lest then the Levites should be too sordid and niggardly, God declares that their theft would be no less wicked if they dealt dishonestly towards the priests, than as if the people should withhold any part of their own just share; for this is the object of the words, that the tithe of the tithes, which they are commanded to pay, should be as if they paid it from the threshing-floor and the wine-press, (ver. 27;) as though it were said that they were no more exempted from the second tithes, than the people from the first. The precept is then still further extended, viz., that they should offer a part of all the offerings. Thirdly, sincere liberality is inculcated upon them, that they should not lay aside as the priests’ portion anything that was lean or out of condition, or in any respect of inferior quality, but that they should rather offer whatever was most choice; for this is what is meant by the word חלב, cheleb, ²²⁴²²⁴ Ver. 30. A.V. “the best thereof.” Margin, “Heb., fat.” According to Facciolati, adeps, means liquid fat which does not readily become hard; and pinguedo, simply fat, “an oily substance in animals and other things." which some translate adeps; the word pinguedo seemed more suitable, in which, however, there is a metaphor contained.

²²⁴ Ver. 30. A.V. “the best thereof.” Margin, “Heb., fat.” According to Facciolati, adeps, means liquid fat which does not readily become hard; and pinguedo, simply fat, “an oily substance in animals and other things."