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Responsibility of Priests and Levites18 The L ord said to Aaron: You and your sons and your ancestral house with you shall bear responsibility for offenses connected with the sanctuary, while you and your sons alone shall bear responsibility for offenses connected with the priesthood. 2So bring with you also your brothers of the tribe of Levi, your ancestral tribe, in order that they may be joined to you, and serve you while you and your sons with you are in front of the tent of the covenant. 3They shall perform duties for you and for the whole tent. But they must not approach either the utensils of the sanctuary or the altar, otherwise both they and you will die. 4They are attached to you in order to perform the duties of the tent of meeting, for all the service of the tent; no outsider shall approach you. 5You yourselves shall perform the duties of the sanctuary and the duties of the altar, so that wrath may never again come upon the Israelites. 6It is I who now take your brother Levites from among the Israelites; they are now yours as a gift, dedicated to the L ord, to perform the service of the tent of meeting. 7But you and your sons with you shall diligently perform your priestly duties in all that concerns the altar and the area behind the curtain. I give your priesthood as a gift; any outsider who approaches shall be put to death. The Priests’ Portion8 The L ord spoke to Aaron: I have given you charge of the offerings made to me, all the holy gifts of the Israelites; I have given them to you and your sons as a priestly portion due you in perpetuity. 9This shall be yours from the most holy things, reserved from the fire: every offering of theirs that they render to me as a most holy thing, whether grain offering, sin offering, or guilt offering, shall belong to you and your sons. 10As a most holy thing you shall eat it; every male may eat it; it shall be holy to you. 11This also is yours: I have given to you, together with your sons and daughters, as a perpetual due, whatever is set aside from the gifts of all the elevation offerings of the Israelites; everyone who is clean in your house may eat them. 12All the best of the oil and all the best of the wine and of the grain, the choice produce that they give to the L ord, I have given to you. 13The first fruits of all that is in their land, which they bring to the L ord, shall be yours; everyone who is clean in your house may eat of it. 14Every devoted thing in Israel shall be yours. 15The first issue of the womb of all creatures, human and animal, which is offered to the L ord, shall be yours; but the firstborn of human beings you shall redeem, and the firstborn of unclean animals you shall redeem. 16Their redemption price, reckoned from one month of age, you shall fix at five shekels of silver, according to the shekel of the sanctuary (that is, twenty gerahs). 17But the firstborn of a cow, or the firstborn of a sheep, or the firstborn of a goat, you shall not redeem; they are holy. You shall dash their blood on the altar, and shall turn their fat into smoke as an offering by fire for a pleasing odor to the L ord; 18but their flesh shall be yours, just as the breast that is elevated and as the right thigh are yours. 19All the holy offerings that the Israelites present to the L ord I have given to you, together with your sons and daughters, as a perpetual due; it is a covenant of salt forever before the L ord for you and your descendants as well. 20Then the L ord said to Aaron: You shall have no allotment in their land, nor shall you have any share among them; I am your share and your possession among the Israelites. 21 To the Levites I have given every tithe in Israel for a possession in return for the service that they perform, the service in the tent of meeting. 22From now on the Israelites shall no longer approach the tent of meeting, or else they will incur guilt and die. 23But the Levites shall perform the service of the tent of meeting, and they shall bear responsibility for their own offenses; it shall be a perpetual statute throughout your generations. But among the Israelites they shall have no allotment, 24because I have given to the Levites as their portion the tithe of the Israelites, which they set apart as an offering to the L ord. Therefore I have said of them that they shall have no allotment among the Israelites. 25 Then the L ord spoke to Moses, saying: 26You shall speak to the Levites, saying: When you receive from the Israelites the tithe that I have given you from them for your portion, you shall set apart an offering from it to the L ord, a tithe of the tithe. 27It shall be reckoned to you as your gift, the same as the grain of the threshing floor and the fullness of the wine press. 28Thus you also shall set apart an offering to the L ord from all the tithes that you receive from the Israelites; and from them you shall give the L ord’s offering to the priest Aaron. 29Out of all the gifts to you, you shall set apart every offering due to the L ord; the best of all of them is the part to be consecrated. 30Say also to them: When you have set apart the best of it, then the rest shall be reckoned to the Levites as produce of the threshing floor, and as produce of the wine press. 31You may eat it in any place, you and your households; for it is your payment for your service in the tent of meeting. 32You shall incur no guilt by reason of it, when you have offered the best of it. But you shall not profane the holy gifts of the Israelites, on pain of death. New Revised Standard Version Bible, copyright 1989, Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by
permission. All rights reserved.
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15. Every thing that openeth the matrix. The same thing is now ordained as to the first-born, viz., that the priests should have them also for themselves; though at the same time a distinction is inserted, that the first-born of man should be redeemed. With regard to unclean beasts, the owners were free either to redeem or to kill them. But, since this matter is not professedly treated of here, God only briefly declares that He gives to the priests whatever profit may be made of the first-born. The command that the first-born should be redeemed according to the estimation of the priests, does not mean that the priests should themselves prescribe the value, as if they had the authority to do so; but that estimation is referred to by which they were bound according to God’s command, as we saw elsewhere; and this may be readily gathered from the context, because the price is presently added, which God Himself had fixed. As to the first-born of clean animals, another law is given, viz., that they should be killed at the altar, and their fat burned, whilst the flesh was to belong to the priests, like the breast and the right shoulder of the burnt-offerings. But, lest any of the Levites or of the people — since men are always eager for innovation — should ever attempt to violate this decree, all controversy is removed in future ages, when God declares that what He gave to the priests He would never have taken away from them. First, He uses the word edict or decree, 210210 חק from חקק describere, decernere, statuere. — Taylor’s Concordance. which others translate “statute:” and then adds the title “covenant,” 211211 Addition Fr. “voire, Paction de sel." in order that its observation may be more sacred, and less exposed to contentions and quarrels; for nothing could be more indecent than that the priests should dispute regarding their rights and privileges. God, then, signifies that He shall be Himself outraged, if any one should trouble the priests. By the word “salt,” perpetuity is metaphorically expressed; in which, however, God appears to allude to the sacrifices, which it was not lawful to offer unless seasoned with salt; that the Israelites might learn that, by earthly and corruptible things, something greater was designated; for we know that salted meats do not so easily become corrupt. In a word, this metaphor implies inviolable stability. |