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The Budding of Aaron’s Rod

17

The L ord spoke to Moses, saying: 2Speak to the Israelites, and get twelve staffs from them, one for each ancestral house, from all the leaders of their ancestral houses. Write each man’s name on his staff, 3and write Aaron’s name on the staff of Levi. For there shall be one staff for the head of each ancestral house. 4Place them in the tent of meeting before the covenant, where I meet with you. 5And the staff of the man whom I choose shall sprout; thus I will put a stop to the complaints of the Israelites that they continually make against you. 6Moses spoke to the Israelites; and all their leaders gave him staffs, one for each leader, according to their ancestral houses, twelve staffs; and the staff of Aaron was among theirs. 7So Moses placed the staffs before the L ord in the tent of the covenant.

8 When Moses went into the tent of the covenant on the next day, the staff of Aaron for the house of Levi had sprouted. It put forth buds, produced blossoms, and bore ripe almonds. 9Then Moses brought out all the staffs from before the L ord to all the Israelites; and they looked, and each man took his staff. 10And the L ord said to Moses, “Put back the staff of Aaron before the covenant, to be kept as a warning to rebels, so that you may make an end of their complaints against me, or else they will die.” 11Moses did so; just as the L ord commanded him, so he did.

12 The Israelites said to Moses, “We are perishing; we are lost, all of us are lost! 13Everyone who approaches the tabernacle of the L ord will die. Are we all to perish?”


4. And thou shalt lay them up in the tabernacle. The place itself had not a little to do with the effectual decision of the matter; because it was clearly manifested that God was the author of the miracle, and consequently that the priesthood proceeded from Him. For we have elsewhere said that the whole government of the Church so entirely depends upon His decree, that men are not permitted to interfere with it. Wherefore He set the ark of the covenant in opposition to the voices of the whole people, in order to testify that no further dispute was to be raised respecting the priest, whom He had appointed by His own declaration and authority. At the same time, it had the effect of consoling the people, and silencing their complaints that the rods of all the tribes were brought in common into the sanctuary before God; for, although a peculiar dignity was accorded to that of Aaron alone, still the people ceased not to be a priestly kingdom. Hence it follows, that the honorable privilege conferred on one family contributed to the public welfare of all; so far was it from being the case that their inferiority ought to have caused them pain or envy.


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