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Revolt of Korah, Dathan, and Abiram

Now Korah son of Izhar son of Kohath son of Levi, along with Dathan and Abiram sons of Eliab, and On son of Peleth—descendants of Reuben—took ²two hundred fifty Israelite men, leaders of the congregation, chosen from the assembly, well-known men, and they confronted Moses. ³They assembled against Moses and against Aaron, and said to them, “You have gone too far! All the congregation are holy, every one of them, and the L ord is among them. So why then do you exalt yourselves above the assembly of the L ord?” ⁴When Moses heard it, he fell on his face. ⁵Then he said to Korah and all his company, “In the morning the L ord will make known who is his, and who is holy, and who will be allowed to approach him; the one whom he will choose he will allow to approach him. ⁶Do this: take censers, Korah and all your company, ⁷and tomorrow put fire in them, and lay incense on them before the L ord; and the man whom the L ord chooses shall be the holy one. You Levites have gone too far!” ⁸Then Moses said to Korah, “Hear now, you Levites! ⁹Is it too little for you that the God of Israel has separated you from the congregation of Israel, to allow you to approach him in order to perform the duties of the L ord’s tabernacle, and to stand before the congregation and serve them? ¹⁰He has allowed you to approach him, and all your brother Levites with you; yet you seek the priesthood as well! ¹¹Therefore you and all your company have gathered together against the L ord. What is Aaron that you rail against him?”

¹² Moses sent for Dathan and Abiram sons of Eliab; but they said, “We will not come! ¹³Is it too little that you have brought us up out of a land flowing with milk and honey to kill us in the wilderness, that you must also lord it over us? ¹⁴It is clear you have not brought us into a land flowing with milk and honey, or given us an inheritance of fields and vineyards. Would you put out the eyes of these men? We will not come!”

¹⁵ Moses was very angry and said to the L ord, “Pay no attention to their offering. I have not taken one donkey from them, and I have not harmed any one of them.” ¹⁶And Moses said to Korah, “As for you and all your company, be present tomorrow before the L ord, you and they and Aaron; ¹⁷and let each one of you take his censer, and put incense on it, and each one of you present his censer before the L ord, two hundred fifty censers; you also, and Aaron, each his censer.” ¹⁸So each man took his censer, and they put fire in the censers and laid incense on them, and they stood at the entrance of the tent of meeting with Moses and Aaron. ¹⁹Then Korah assembled the whole congregation against them at the entrance of the tent of meeting. And the glory of the L ord appeared to the whole congregation.

²⁰ Then the L ord spoke to Moses and to Aaron, saying: ²¹Separate yourselves from this congregation, so that I may consume them in a moment. ²²They fell on their faces, and said, “O God, the God of the spirits of all flesh, shall one person sin and you become angry with the whole congregation?”

²³ And the L ord spoke to Moses, saying: ²⁴Say to the congregation: Get away from the dwellings of Korah, Dathan, and Abiram. ²⁵So Moses got up and went to Dathan and Abiram; the elders of Israel followed him. ²⁶He said to the congregation, “Turn away from the tents of these wicked men, and touch nothing of theirs, or you will be swept away for all their sins.” ²⁷So they got away from the dwellings of Korah, Dathan, and Abiram; and Dathan and Abiram came out and stood at the entrance of their tents, together with their wives, their children, and their little ones. ²⁸And Moses said, “This is how you shall know that the L ord has sent me to do all these works; it has not been of my own accord: ²⁹If these people die a natural death, or if a natural fate comes on them, then the L ord has not sent me. ³⁰But if the L ord creates something new, and the ground opens its mouth and swallows them up, with all that belongs to them, and they go down alive into Sheol, then you shall know that these men have despised the L ord.”

³¹ As soon as he finished speaking all these words, the ground under them was split apart. ³²The earth opened its mouth and swallowed them up, along with their households—everyone who belonged to Korah and all their goods. ³³So they with all that belonged to them went down alive into Sheol; the earth closed over them, and they perished from the midst of the assembly. ³⁴All Israel around them fled at their outcry, for they said, “The earth will swallow us too!” ³⁵And fire came out from the L ord and consumed the two hundred fifty men offering the incense.

³⁶ Then the L ord spoke to Moses, saying: ³⁷Tell Eleazar son of Aaron the priest to take the censers out of the blaze; then scatter the fire far and wide. ³⁸For the censers of these sinners have become holy at the cost of their lives. Make them into hammered plates as a covering for the altar, for they presented them before the L ord and they became holy. Thus they shall be a sign to the Israelites. ³⁹So Eleazar the priest took the bronze censers that had been presented by those who were burned; and they were hammered out as a covering for the altar— ⁴⁰a reminder to the Israelites that no outsider, who is not of the descendants of Aaron, shall approach to offer incense before the L ord, so as not to become like Korah and his company—just as the L ord had said to him through Moses.

⁴¹ On the next day, however, the whole congregation of the Israelites rebelled against Moses and against Aaron, saying, “You have killed the people of the L ord.” ⁴²And when the congregation had assembled against them, Moses and Aaron turned toward the tent of meeting; the cloud had covered it and the glory of the L ord appeared. ⁴³Then Moses and Aaron came to the front of the tent of meeting, ⁴⁴and the L ord spoke to Moses, saying, ⁴⁵“Get away from this congregation, so that I may consume them in a moment.” And they fell on their faces. ⁴⁶Moses said to Aaron, “Take your censer, put fire on it from the altar and lay incense on it, and carry it quickly to the congregation and make atonement for them. For wrath has gone out from the L ord; the plague has begun.” ⁴⁷So Aaron took it as Moses had ordered, and ran into the middle of the assembly, where the plague had already begun among the people. He put on the incense, and made atonement for the people. ⁴⁸He stood between the dead and the living; and the plague was stopped. ⁴⁹Those who died by the plague were fourteen thousand seven hundred, besides those who died in the affair of Korah. ⁵⁰When the plague was stopped, Aaron returned to Moses at the entrance of the tent of meeting.

New Revised Standard Version Bible, copyright 1989, Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.

11. For which cause both thou, and all thy company. He here lays open their sin, which they had endeavored to disguise. For they had neither scruple nor shame, as we have seen, in pretending pious zeal. But in one word Moses scatters these mists, telling them that they were instigated by nothing but pride and envy to disturb the condition of the people. We must observe the expression which he uses, that they are in “arms against God;” for, although they might have never confessed to themselves that they had to do with Him, but only that they were contending for the pre-eminence with men; still, because it was their aim to overthrow the order established by God, Moses casts aside all false pretences, and sets before them the simple fact that they are waging war with God, when they are fighting with His servants. If, therefore, we are afraid of contending with Him, let us learn to remain in our right place. For, however they may prevaricate, who disturb the Church through their ambition, in fighting against the servants of God, they attack Himself: and therefore it is needful that He should resist them, to avenge Himself. For war is not waged against God, as the poets feign the giants to have done, when they heaped up mountains, and endeavored to surmount heaven; but when He is assailed in the person of His servants, and when what He has decreed is in any wise undermined. The vocation of the priests was sacred, so that they who conspired to overthrow it, were the open enemies of God, as much as if they had directed their arms, their strength, and their assaults against Him. We must, therefore, bear in mind the reason which is subjoined, “And what is Aaron?” for, if Aaron had usurped anything for himself, his temerity and audacity would not have been supported by the countenance of God. Moses, therefore, declares that this is God’s cause, because there was nothing human in the ordinance of the priesthood. It was, indeed, an honorable office, so that Aaron justly deserved to be thought something of; but Moses indicates that he had nothing of his own, nor arrogated anything to himself; in a word, that he is nothing in himself, and moreover, that he is not elevated for his own private advantage, and that his dignity is no idle one; but rather a laborious burden placed upon his shoulders for the common welfare of the Church. How utterly ridiculous, then, is the folly of the Pope in comparing all the enemies of his tyranny to Koran, Dathan, and Abiram; for, in order to prove that his cause is connected with that of God, let him show us the credentials of his calling, and at the same time thoroughly fulfil his office. But what frivolous and vapid trifling it is, when some mimic Aaron sets himself up — produces no divine command or vocation — domineers in obedience to his own lusts, and is rather an actor on the stage than a priest in the temple; that all who reject this spurious dominion should be condemned as schismatics! Wherefore let us hold fast this principle, that war is waged against God when His servants are molested, who are both lawfully called and faithfully exercise their office.