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Ruin Imminent and Inevitable

Ah! City of bloodshed,

utterly deceitful, full of booty—

no end to the plunder!

The crack of whip and rumble of wheel,

galloping horse and bounding chariot!

Horsemen charging,

flashing sword and glittering spear,

piles of dead,

heaps of corpses,

dead bodies without end—

they stumble over the bodies!

Because of the countless debaucheries of the prostitute,

gracefully alluring, mistress of sorcery,

who enslaves nations through her debaucheries,

and peoples through her sorcery,

I am against you,

says the L ord of hosts,

and will lift up your skirts over your face;

and I will let nations look on your nakedness

and kingdoms on your shame.

I will throw filth at you

and treat you with contempt,

and make you a spectacle.

Then all who see you will shrink from you and say,

“Nineveh is devastated; who will bemoan her?”

Where shall I seek comforters for you?

Are you better than Thebes

that sat by the Nile,

with water around her,

her rampart a sea,

water her wall?

Ethiopia was her strength,

Egypt too, and that without limit;

Put and the Libyans were her helpers.

Yet she became an exile,

she went into captivity;

even her infants were dashed in pieces

at the head of every street;

lots were cast for her nobles,

all her dignitaries were bound in fetters.

You also will be drunken,

you will go into hiding;

you will seek

a refuge from the enemy.

All your fortresses are like fig trees

with first-ripe figs—

if shaken they fall

into the mouth of the eater.

Look at your troops:

they are women in your midst.

The gates of your land

are wide open to your foes;

fire has devoured the bars of your gates.

Draw water for the siege,

strengthen your forts;

trample the clay,

tread the mortar,

take hold of the brick mold!

There the fire will devour you,

the sword will cut you off.

It will devour you like the locust.

Multiply yourselves like the locust,

multiply like the grasshopper!

You increased your merchants

more than the stars of the heavens.

The locust sheds its skin and flies away.

Your guards are like grasshoppers,

your scribes like swarms of locusts

settling on the fences

on a cold day—

when the sun rises, they fly away;

no one knows where they have gone.

Your shepherds are asleep,

O king of Assyria;

your nobles slumber.

Your people are scattered on the mountains

with no one to gather them.

There is no assuaging your hurt,

your wound is mortal.

All who hear the news about you

clap their hands over you.

For who has ever escaped

your endless cruelty?

New Revised Standard Version Bible, copyright 1989, Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.

The Prophet confirms here what he has said of the fall of Nineveh; but, as it was stated yesterday, he introduces God as the speaker, that his address might be more powerful. God then testifies here to the Assyrians, that they should have no strife or contention with any mortal being, but with their own judgment; as though he said, “There is no reason for thee to compare thy forces with those of the Chaldeans; but think of this — that I am the punisher of thy crimes. The Chaldeans indeed shall come; chariots shall make a noise and horses shall leap, and horsemen shall shake the earth; they shall brandish the flaming swords, and their spears shall be like lightning; but there is no reason for thee to think that the Chaldeans will, of themselves, break in upon thee: for I guide them by my hidden providence, as it is my purpose to destroy thee; and now the time is come when I shall execute on thee my judgment.”

I am, he says, Jehovah of hosts. The epithet צבאות tsabaut, must be referred to the circumstance of this passage; for God declares here his own power, that the Assyrians might not think that they could by any means escape. He then adds, I will disclose thy extremities on thy face He alludes to the similitude which we have lately observed; for harlots appear very fine, and affect neatness and elegance in their dress; they not only put on costly apparel, but also add disguises. Though then this fine dress conceals the baseness of strumpets, yet, were any to take the clothes of a harlot and throw them over her head, all her beauty would disappear, and all men would abhor the sight: to see her concealed parts disclosed would be a base and filthy spectacle. So God declares that he would strip Nineveh of its magnificent dress, that she might be a detestable sight, only exhibiting her own reproach. We now then apprehend the Prophet’s meaning; as though he said, “Nineveh thinks not that she is to perish. — How so? Because her own splendor blinds her: and she has willfully deceived herself, and, by her deceits, has dazzled the eyes of all nations. As then this splendor seems to be a defense to the city Nineveh, I the Lord, he says, will disclose her hidden parts; I will deprive the Assyrians of all this splendor in which they now glory, and which is in high esteem and admiration among other nations.”

And this passage ought to be especially noticed; for, as I have said, true dignity is not to be found in the highest princes. Princes ought, indeed, to seek respect for themselves by justice, integrity, mercy, and a magnanimous spirit: but they only excel in mean artifices; then they shamelessly deceive, lie, and swear falsely; they also flatter, even meanly, when circumstances require; they insinuate themselves by various crafty means, and by large promises decoy the simple. Since then their true dignity is not commonly regarded by princes, this passage ought to be observed, so that we may know that their elevation, which captivates the minds of men, is an abomination before God; for they do not discern things, but are blind, being dazzled by empty splendor.

Disclose, then, he says, will I thy shame He says first, Disclose will I thy fringes on thy face; and then I will show to the nations thy nakedness And the nakedness of great kings is shown to the nations when the Lord executes his vengeance: for then even the lowest of the low will dare to pass judgment, — “He deserved to perish with shame, for he exercised tyranny on his own subjects, and spared not his own neighbors; he never was a good prince; nay, he only employed deceits and perjuries.” When, therefore princes are cast down, every one, however low, becomes a judge, and ascends as it were, the tribunal to burden and load them with reproaches. And hence the Prophet says, in the person of God, Disclose will I thy fringes on thy face, and will show to the nations thy nakedness, and to kingdoms thy filthiness.