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19. Teachings of Jesus

¹ When Jesus had finished saying these things, he left Galilee and went into the region of Judea to the other side of the Jordan. ² Large crowds followed him, and he healed them there.

³ Some Pharisees came to him to test him. They asked, “Is it lawful for a man to divorce his wife for any and every reason?”

⁴ “Haven’t you read,” he replied, “that at the beginning the Creator ‘made them male and female,’ Gen. 1:27 ⁵ and said, ‘For this reason a man will leave his father and mother and be united to his wife, and the two will become one flesh’ Gen. 2:24? ⁶ So they are no longer two, but one flesh. Therefore what God has joined together, let no one separate.”

⁷ “Why then,” they asked, “did Moses command that a man give his wife a certificate of divorce and send her away?”

⁸ Jesus replied, “Moses permitted you to divorce your wives because your hearts were hard. But it was not this way from the beginning. ⁹ I tell you that anyone who divorces his wife, except for sexual immorality, and marries another woman commits adultery.”

¹⁰ The disciples said to him, “If this is the situation between a husband and wife, it is better not to marry.”

¹¹ Jesus replied, “Not everyone can accept this word, but only those to whom it has been given. ¹² For there are eunuchs who were born that way, and there are eunuchs who have been made eunuchs by others—and there are those who choose to live like eunuchs for the sake of the kingdom of heaven. The one who can accept this should accept it.”

The Little Children and Jesus

¹³ Then people brought little children to Jesus for him to place his hands on them and pray for them. But the disciples rebuked them.

¹⁴ Jesus said, “Let the little children come to me, and do not hinder them, for the kingdom of heaven belongs to such as these.” ¹⁵ When he had placed his hands on them, he went on from there.

The Rich and the Kingdom of God

¹⁶ Just then a man came up to Jesus and asked, “Teacher, what good thing must I do to get eternal life?”

¹⁷ “Why do you ask me about what is good?” Jesus replied. “There is only One who is good. If you want to enter life, keep the commandments.”

¹⁸ “Which ones?” he inquired.

Jesus replied, “‘You shall not murder, you shall not commit adultery, you shall not steal, you shall not give false testimony, ¹⁹ honor your father and mother,’ Exodus 20:12-16; Deut. 5:16-20 and ‘love your neighbor as yourself.’ Lev. 19:18”

²⁰ “All these I have kept,” the young man said. “What do I still lack?”

²¹ Jesus answered, “If you want to be perfect, go, sell your possessions and give to the poor, and you will have treasure in heaven. Then come, follow me.”

²² When the young man heard this, he went away sad, because he had great wealth.

²³ Then Jesus said to his disciples, “Truly I tell you, it is hard for someone who is rich to enter the kingdom of heaven. ²⁴ Again I tell you, it is easier for a camel to go through the eye of a needle than for someone who is rich to enter the kingdom of God.”

²⁵ When the disciples heard this, they were greatly astonished and asked, “Who then can be saved?”

²⁶ Jesus looked at them and said, “With man this is impossible, but with God all things are possible.”

²⁷ Peter answered him, “We have left everything to follow you! What then will there be for us?”

²⁸ Jesus said to them, “Truly I tell you, at the renewal of all things, when the Son of Man sits on his glorious throne, you who have followed me will also sit on twelve thrones, judging the twelve tribes of Israel. ²⁹ And everyone who has left houses or brothers or sisters or father or mother or wife Some manuscripts do not have or wife. or children or fields for my sake will receive a hundred times as much and will inherit eternal life. ³⁰ But many who are first will be last, and many who are last will be first.

10. His disciples say to him. As if it were a hard condition for husbands to be so bound to their wives, that, so long as they remain chaste, they are compelled to endure every thing rather than leave them, the disciples, roused by this answer of Christ, reply, that it is better to want wives than to submit to a knot of this kind. ⁶⁰³⁶⁰³ “Que de se mettre en une telle necessite et suiection;” — “than to place one’s self under such restraint and subjection.” But why do they not, on the other hand, consider how hard is the bondage of wives, ⁶⁰⁴⁶⁰⁴ “La servitude que les femmes ont a porter;” — “the bondage of which wives have to endure.” but because, devoted to themselves and their own convenience, they are driven by the feeling of the flesh to disregard others, and to think only of what is advantageous for themselves? Meanwhile, it is a display of base ingratitude that, from the dread or dislike of a single inconvenience, they reject a wonderful gift of God. It is better, according to them, to avoid marriage than to bind one’s self by the bond of living always together. ⁶⁰⁵⁶⁰⁵ “De vivre tousiours avec une femme;” — “of living always with one wife.” But if God has ordained marriage for the general advantage of mankind, though it may be attended by some things that are disagreeable, it is not on that account to be despised. Let us therefore learn not to be delicate and saucy, but to use with reverence the gifts of God, even if there be something in them that does not please us. Above all, let us guard against this wickedness in reference to holy marriage; for, in consequence of its being attended by many annoyances, Satan has always endeavored to make it an object of hatred and detestation, in order to withdraw men from it. And Jerome has given too manifest a proof of a malicious and wicked disposition, in not only loading with calumnies that sacred and divinely appointed condition of life, but in collecting as many terms of reproach (λοιδορίας) as he could from profane authors, in order to take away its respectability. But let us recollect that whatever annoyances belong to marriage are accidental, for they arise out of the depravity of man. Let us remember that, since our nature was corrupted, marriage began to be a medicine, and therefore we need not wonder if it have a bitter taste mixed with its sweetness. But we must see how our Lord confutes this folly.