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The Death of John the Baptist

At that time Herod the ruler heard reports about Jesus; ²and he said to his servants, “This is John the Baptist; he has been raised from the dead, and for this reason these powers are at work in him.” ³For Herod had arrested John, bound him, and put him in prison on account of Herodias, his brother Philip’s wife, ⁴because John had been telling him, “It is not lawful for you to have her.” ⁵Though Herod wanted to put him to death, he feared the crowd, because they regarded him as a prophet. ⁶But when Herod’s birthday came, the daughter of Herodias danced before the company, and she pleased Herod ⁷so much that he promised on oath to grant her whatever she might ask. ⁸Prompted by her mother, she said, “Give me the head of John the Baptist here on a platter.” ⁹The king was grieved, yet out of regard for his oaths and for the guests, he commanded it to be given; ¹⁰he sent and had John beheaded in the prison. ¹¹The head was brought on a platter and given to the girl, who brought it to her mother. ¹²His disciples came and took the body and buried it; then they went and told Jesus.

Feeding the Five Thousand

¹³ Now when Jesus heard this, he withdrew from there in a boat to a deserted place by himself. But when the crowds heard it, they followed him on foot from the towns. ¹⁴When he went ashore, he saw a great crowd; and he had compassion for them and cured their sick. ¹⁵When it was evening, the disciples came to him and said, “This is a deserted place, and the hour is now late; send the crowds away so that they may go into the villages and buy food for themselves.” ¹⁶Jesus said to them, “They need not go away; you give them something to eat.” ¹⁷They replied, “We have nothing here but five loaves and two fish.” ¹⁸And he said, “Bring them here to me.” ¹⁹Then he ordered the crowds to sit down on the grass. Taking the five loaves and the two fish, he looked up to heaven, and blessed and broke the loaves, and gave them to the disciples, and the disciples gave them to the crowds. ²⁰And all ate and were filled; and they took up what was left over of the broken pieces, twelve baskets full. ²¹And those who ate were about five thousand men, besides women and children.

Jesus Walks on the Water

²² Immediately he made the disciples get into the boat and go on ahead to the other side, while he dismissed the crowds. ²³And after he had dismissed the crowds, he went up the mountain by himself to pray. When evening came, he was there alone, ²⁴but by this time the boat, battered by the waves, was far from the land, for the wind was against them. ²⁵And early in the morning he came walking toward them on the sea. ²⁶But when the disciples saw him walking on the sea, they were terrified, saying, “It is a ghost!” And they cried out in fear. ²⁷But immediately Jesus spoke to them and said, “Take heart, it is I; do not be afraid.”

²⁸ Peter answered him, “Lord, if it is you, command me to come to you on the water.” ²⁹He said, “Come.” So Peter got out of the boat, started walking on the water, and came toward Jesus. ³⁰But when he noticed the strong wind, he became frightened, and beginning to sink, he cried out, “Lord, save me!” ³¹Jesus immediately reached out his hand and caught him, saying to him, “You of little faith, why did you doubt?” ³²When they got into the boat, the wind ceased. ³³And those in the boat worshiped him, saying, “Truly you are the Son of God.”

Jesus Heals the Sick in Gennesaret

³⁴ When they had crossed over, they came to land at Gennesaret. ³⁵After the people of that place recognized him, they sent word throughout the region and brought all who were sick to him, ³⁶and begged him that they might touch even the fringe of his cloak; and all who touched it were healed.

New Revised Standard Version Bible, copyright 1989, Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.

16. Give you to them something to eat. As a fuller exposition of this miracle will be found at the sixth chapter of John’s Gospel, instead of troubling my readers with a repetition of what I have said, I would rather send them to that exposition; but rather than pass over this passage entirely, I shall offer a brief recapitulation. Hitherto Christ had bestowed his whole attention on feeding souls, but now he includes within his duties as a shepherd the care even of their bodies. And in this way he confirms his own saying, that to those who

seek the kingdom of God, and his righteousness,
all other things will be added, (Matthew 6:33.)

We have no right, indeed, to expect that Christ will always follow this method of supplying the hungry and thirsty with food; but it is certain that he will never permit his own people to want the necessaries of life, but will stretch out his hand from heaven, whenever he shall see it to be necessary to relieve their necessities. Those who wish to have Christ for their provider, must first learn not to long for refined luxuries, but to be satisfied with barley-bread.

Christ commanded that the people should sit down in companies; and he did so, first, that by this arrangement of the ranks the miracle might be more manifest; secondly, that the number of the men might be more easily ascertained, and that, while they looked at each other, they might in their turn bear testimony to this heavenly favor. Thirdly, perceiving that his disciples were anxious, he intended to make trial of their obedience by giving them an injunction which at first sight appeared to be absurd; for, as no provisions were at hand, there was reason to wonder why Christ was making arrangements that resembled a feast. To the same purpose is what follows, that he gave them the loaves, in order that in their hands the astonishing increase might take place, and that they might thus be the ministers of Christ’s divine power; for as if it had been of small importance that they should be eye-witnesses, Christ determined that his power should be handled by them. ³⁷⁸³⁷⁸ “Car Christ ne se contentant point de leur faire voir de leurs propres yeux sa vertu, a voulu mesme qu’elle passast par leurs mains, et qu’ils la touchassent;”— “for Christ, not satisfied with making them see his power with their own eyes, determined even that it should pass through their hands, and that they should touch it.” Two hundred pence, according to the computation of Budaeus, are worth about thirty-four French livres; ³⁷⁹³⁷⁹ The value of a livre was so much affected both by time and by place, that it is not easy to determine with exactness how it was rated by Budaeus or Calvin. Most probably, the reference is to la livre Parisis, which was three times the value of a franc, or about two shillings and sixpence sterling; and thirty-four of these would amount to four pounds, five shillings, sterling. Now reckoning the Roman denarius, or the eighth part of an ounce of silver, to be worth sevenpence halfpenny of our own money, une livre Parisis must have been equal to four denarii, and therefore two hundred denarii must have been worth—not thirty-four but fifty livres Parisis, or six pounds, five shillings, sterling.—Ed. and so when the disciples speak of what is sufficient for them, that every one of them may take a little, they calculate at the rate of a farthing for each individual. Forming so high an estimate of the sum of money that would be required to purchase bread barely sufficient for procuring a morsel to the people, they are entitled to no small praise for their obedience, when they implicitly comply with the command of Christ, and leave the result to his disposal.

³⁷⁸ “Car Christ ne se contentant point de leur faire voir de leurs propres yeux sa vertu, a voulu mesme qu’elle passast par leurs mains, et qu’ils la touchassent;”— “for Christ, not satisfied with making them see his power with their own eyes, determined even that it should pass through their hands, and that they should touch it.”

³⁷⁹ The value of a livre was so much affected both by time and by place, that it is not easy to determine with exactness how it was rated by Budaeus or Calvin. Most probably, the reference is to la livre Parisis, which was three times the value of a franc, or about two shillings and sixpence sterling; and thirty-four of these would amount to four pounds, five shillings, sterling. Now reckoning the Roman denarius, or the eighth part of an ounce of silver, to be worth sevenpence halfpenny of our own money, une livre Parisis must have been equal to four denarii, and therefore two hundred denarii must have been worth—not thirty-four but fifty livres Parisis, or six pounds, five shillings, sterling.—Ed.