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The Man with a Withered Hand

Again he entered the synagogue, and a man was there who had a withered hand. ²They watched him to see whether he would cure him on the sabbath, so that they might accuse him. ³And he said to the man who had the withered hand, “Come forward.” ⁴Then he said to them, “Is it lawful to do good or to do harm on the sabbath, to save life or to kill?” But they were silent. ⁵He looked around at them with anger; he was grieved at their hardness of heart and said to the man, “Stretch out your hand.” He stretched it out, and his hand was restored. ⁶The Pharisees went out and immediately conspired with the Herodians against him, how to destroy him.

A Multitude at the Seaside

⁷ Jesus departed with his disciples to the sea, and a great multitude from Galilee followed him; ⁸hearing all that he was doing, they came to him in great numbers from Judea, Jerusalem, Idumea, beyond the Jordan, and the region around Tyre and Sidon. ⁹He told his disciples to have a boat ready for him because of the crowd, so that they would not crush him; ¹⁰for he had cured many, so that all who had diseases pressed upon him to touch him. ¹¹Whenever the unclean spirits saw him, they fell down before him and shouted, “You are the Son of God!” ¹²But he sternly ordered them not to make him known.

Jesus Appoints the Twelve

¹³ He went up the mountain and called to him those whom he wanted, and they came to him. ¹⁴And he appointed twelve, whom he also named apostles, to be with him, and to be sent out to proclaim the message, ¹⁵and to have authority to cast out demons. ¹⁶So he appointed the twelve: Simon (to whom he gave the name Peter); ¹⁷James son of Zebedee and John the brother of James (to whom he gave the name Boanerges, that is, Sons of Thunder); ¹⁸and Andrew, and Philip, and Bartholomew, and Matthew, and Thomas, and James son of Alphaeus, and Thaddaeus, and Simon the Cananaean, ¹⁹and Judas Iscariot, who betrayed him.

Jesus and Beelzebul

Then he went home; ²⁰and the crowd came together again, so that they could not even eat. ²¹When his family heard it, they went out to restrain him, for people were saying, “He has gone out of his mind.” ²²And the scribes who came down from Jerusalem said, “He has Beelzebul, and by the ruler of the demons he casts out demons.” ²³And he called them to him, and spoke to them in parables, “How can Satan cast out Satan? ²⁴If a kingdom is divided against itself, that kingdom cannot stand. ²⁵And if a house is divided against itself, that house will not be able to stand. ²⁶And if Satan has risen up against himself and is divided, he cannot stand, but his end has come. ²⁷But no one can enter a strong man’s house and plunder his property without first tying up the strong man; then indeed the house can be plundered.

²⁸ “Truly I tell you, people will be forgiven for their sins and whatever blasphemies they utter; ²⁹but whoever blasphemes against the Holy Spirit can never have forgiveness, but is guilty of an eternal sin”— ³⁰for they had said, “He has an unclean spirit.”

The True Kindred of Jesus

³¹ Then his mother and his brothers came; and standing outside, they sent to him and called him. ³²A crowd was sitting around him; and they said to him, “Your mother and your brothers and sisters are outside, asking for you.” ³³And he replied, “Who are my mother and my brothers?” ³⁴And looking at those who sat around him, he said, “Here are my mother and my brothers! ³⁵Whoever does the will of God is my brother and sister and mother.”

New Revised Standard Version Bible, copyright 1989, Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.

Mark 3:16. And to Simon he gave the name Peter. Though all Christians must be living stones³⁵⁴³⁵⁴ This alludes to the Greek word Πέτρος, (Peter,) which literally signifies a stone. We shall afterwards find (Matthew 16:18) that our Lord makes express reference to the meaning of the name. — Ed. , of the spiritual temple, yet Christ gave this name peculiarly to Simon, according to the measure of grace which he intended to bestow upon him. This is not inconsistent with the shameful weakness which he manifested in denying his Lord: for this title showed his invincible power and steadiness, which continued till his death. Yet it is absurd in the Papists to infer from this, that the Church is founded on him, as will afterwards be more fully explained, (Matthew 16:18.) Christ called the sons of Zebedee sons of thunder, because he was to give them a powerful voice, that they might thunder throughout the whole world. ³⁵⁵³⁵⁵ “Afin qu’ils tonnassent par tout le monde en preschant;” — “in order that they might thunder throughout the whole world in preaching.” And that thunder is heard, in the present day, from the mouth of John. As to his brother, there can be no doubt that, so long as he lived, he shook the earth. The word has been corrupted: for the full pronunciation would be בני רגש, (Benae-regesh;)³⁵⁶³⁵⁶ Philologists have been a good deal perplexed by this word. There is even some difficulty in settling the Greek orthography: for conflicting manuscripts present us with the various forms of Βοανηργές, Βοανεργής, and Βοανεργείς. The name is unquestionably of Hebrew origin. Some of the derivations, which have been given, are so far-fetched as not to deserve refutation. There is plausibility in Jerome's hypothesis, that it comes from רעם, (Ragam,) thunder. But the substitution of final, ς for μ has never been satisfactorily explained. Admitting that ές or ής, is a Greek termination, the absence of the final and radical Mem (ם) is too violent a supposition. After many trials, scholars are pretty nearly agreed, that they must return to the derivation which is suggested by our author, and which some writers have illustrated and defended by a considerable array of learning. — Ed. but the changes which words undergo in passing into other languages are well known.

³⁵⁴ This alludes to the Greek word Πέτρος, (Peter,) which literally signifies a stone. We shall afterwards find (Matthew 16:18) that our Lord makes express reference to the meaning of the name. — Ed.

³⁵⁵ “Afin qu’ils tonnassent par tout le monde en preschant;” — “in order that they might thunder throughout the whole world in preaching.”

³⁵⁶ Philologists have been a good deal perplexed by this word. There is even some difficulty in settling the Greek orthography: for conflicting manuscripts present us with the various forms of Βοανηργές, Βοανεργής, and Βοανεργείς. The name is unquestionably of Hebrew origin. Some of the derivations, which have been given, are so far-fetched as not to deserve refutation. There is plausibility in Jerome's hypothesis, that it comes from רעם, (Ragam,) thunder. But the substitution of final, ς for μ has never been satisfactorily explained. Admitting that ές or ής, is a Greek termination, the absence of the final and radical Mem (ם) is too violent a supposition. After many trials, scholars are pretty nearly agreed, that they must return to the derivation which is suggested by our author, and which some writers have illustrated and defended by a considerable array of learning. — Ed.