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Some Women Accompany Jesus

Soon afterwards he went on through cities and villages, proclaiming and bringing the good news of the kingdom of God. The twelve were with him, ²as well as some women who had been cured of evil spirits and infirmities: Mary, called Magdalene, from whom seven demons had gone out, ³and Joanna, the wife of Herod’s steward Chuza, and Susanna, and many others, who provided for them out of their resources.

The Parable of the Sower

⁴ When a great crowd gathered and people from town after town came to him, he said in a parable: ⁵“A sower went out to sow his seed; and as he sowed, some fell on the path and was trampled on, and the birds of the air ate it up. ⁶Some fell on the rock; and as it grew up, it withered for lack of moisture. ⁷Some fell among thorns, and the thorns grew with it and choked it. ⁸Some fell into good soil, and when it grew, it produced a hundredfold.” As he said this, he called out, “Let anyone with ears to hear listen!”

The Purpose of the Parables

⁹ Then his disciples asked him what this parable meant. ¹⁰He said, “To you it has been given to know the secrets of the kingdom of God; but to others I speak in parables, so that

‘looking they may not perceive,

and listening they may not understand.’

The Parable of the Sower Explained

¹¹ “Now the parable is this: The seed is the word of God. ¹²The ones on the path are those who have heard; then the devil comes and takes away the word from their hearts, so that they may not believe and be saved. ¹³The ones on the rock are those who, when they hear the word, receive it with joy. But these have no root; they believe only for a while and in a time of testing fall away. ¹⁴As for what fell among the thorns, these are the ones who hear; but as they go on their way, they are choked by the cares and riches and pleasures of life, and their fruit does not mature. ¹⁵But as for that in the good soil, these are the ones who, when they hear the word, hold it fast in an honest and good heart, and bear fruit with patient endurance.

A Lamp under a Jar

¹⁶ “No one after lighting a lamp hides it under a jar, or puts it under a bed, but puts it on a lampstand, so that those who enter may see the light. ¹⁷For nothing is hidden that will not be disclosed, nor is anything secret that will not become known and come to light. ¹⁸Then pay attention to how you listen; for to those who have, more will be given; and from those who do not have, even what they seem to have will be taken away.”

The True Kindred of Jesus

¹⁹ Then his mother and his brothers came to him, but they could not reach him because of the crowd. ²⁰And he was told, “Your mother and your brothers are standing outside, wanting to see you.” ²¹But he said to them, “My mother and my brothers are those who hear the word of God and do it.”

Jesus Calms a Storm

²² One day he got into a boat with his disciples, and he said to them, “Let us go across to the other side of the lake.” So they put out, ²³and while they were sailing he fell asleep. A windstorm swept down on the lake, and the boat was filling with water, and they were in danger. ²⁴They went to him and woke him up, shouting, “Master, Master, we are perishing!” And he woke up and rebuked the wind and the raging waves; they ceased, and there was a calm. ²⁵He said to them, “Where is your faith?” They were afraid and amazed, and said to one another, “Who then is this, that he commands even the winds and the water, and they obey him?”

Jesus Heals the Gerasene Demoniac

²⁶ Then they arrived at the country of the Gerasenes, which is opposite Galilee. ²⁷As he stepped out on land, a man of the city who had demons met him. For a long time he had worn no clothes, and he did not live in a house but in the tombs. ²⁸When he saw Jesus, he fell down before him and shouted at the top of his voice, “What have you to do with me, Jesus, Son of the Most High God? I beg you, do not torment me”— ²⁹for Jesus had commanded the unclean spirit to come out of the man. (For many times it had seized him; he was kept under guard and bound with chains and shackles, but he would break the bonds and be driven by the demon into the wilds.) ³⁰Jesus then asked him, “What is your name?” He said, “Legion”; for many demons had entered him. ³¹They begged him not to order them to go back into the abyss.

³² Now there on the hillside a large herd of swine was feeding; and the demons begged Jesus to let them enter these. So he gave them permission. ³³Then the demons came out of the man and entered the swine, and the herd rushed down the steep bank into the lake and was drowned.

³⁴ When the swineherds saw what had happened, they ran off and told it in the city and in the country. ³⁵Then people came out to see what had happened, and when they came to Jesus, they found the man from whom the demons had gone sitting at the feet of Jesus, clothed and in his right mind. And they were afraid. ³⁶Those who had seen it told them how the one who had been possessed by demons had been healed. ³⁷Then all the people of the surrounding country of the Gerasenes asked Jesus to leave them; for they were seized with great fear. So he got into the boat and returned. ³⁸The man from whom the demons had gone begged that he might be with him; but Jesus sent him away, saying, ³⁹“Return to your home, and declare how much God has done for you.” So he went away, proclaiming throughout the city how much Jesus had done for him.

A Girl Restored to Life and a Woman Healed

⁴⁰ Now when Jesus returned, the crowd welcomed him, for they were all waiting for him. ⁴¹Just then there came a man named Jairus, a leader of the synagogue. He fell at Jesus’ feet and begged him to come to his house, ⁴²for he had an only daughter, about twelve years old, who was dying.

As he went, the crowds pressed in on him. ⁴³Now there was a woman who had been suffering from hemorrhages for twelve years; and though she had spent all she had on physicians, no one could cure her. ⁴⁴She came up behind him and touched the fringe of his clothes, and immediately her hemorrhage stopped. ⁴⁵Then Jesus asked, “Who touched me?” When all denied it, Peter said, “Master, the crowds surround you and press in on you.” ⁴⁶But Jesus said, “Someone touched me; for I noticed that power had gone out from me.” ⁴⁷When the woman saw that she could not remain hidden, she came trembling; and falling down before him, she declared in the presence of all the people why she had touched him, and how she had been immediately healed. ⁴⁸He said to her, “Daughter, your faith has made you well; go in peace.”

⁴⁹ While he was still speaking, someone came from the leader’s house to say, “Your daughter is dead; do not trouble the teacher any longer.” ⁵⁰When Jesus heard this, he replied, “Do not fear. Only believe, and she will be saved.” ⁵¹When he came to the house, he did not allow anyone to enter with him, except Peter, John, and James, and the child’s father and mother. ⁵²They were all weeping and wailing for her; but he said, “Do not weep; for she is not dead but sleeping.” ⁵³And they laughed at him, knowing that she was dead. ⁵⁴But he took her by the hand and called out, “Child, get up!” ⁵⁵Her spirit returned, and she got up at once. Then he directed them to give her something to eat. ⁵⁶Her parents were astounded; but he ordered them to tell no one what had happened.

New Revised Standard Version Bible, copyright 1989, Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.

What I have here introduced from Luke belongs, perhaps, to another time; but I saw no necessity for separating what he has placed in immediate connection. First, he says that the twelve apostles preached the kingdom of God along with Christ; from which we infer that, though the ordinary office of teaching had not yet been committed to them, they constantly attended as heralds to procure an audience for their Master; and, therefore, though they held an inferior rank, they are said to have been Christ’s assistants. Next, he adds, that among those who accompanied Christ were certain women, who had been cured of evil spirits and diseases, such as Mary Magdalene, who had been tormented by seven devils To be associated with such persons might be thought dishonorable; for what could be more unworthy of the Son of God than to lead about with him women who were marked with infamy? But this enables us more clearly to perceive that the crimes with which we were loaded before we believed, are so far from diminishing the glory of Christ, that they tend rather to raise it to a higher pitch. And, certainly, it is not said, that the Church which he elected was found by him to be without spot and blemish, but that he cleansed it with his blood, and made it pure and fair.

The wretched and disgraceful condition of those women, now that they had been delivered from it, redounded greatly to the glory of Christ, by holding out public manifestations of his power and grace. At the same time, Luke applauds their gratitude in following their Deliverer, and disregarding the ridicule of the world. ¹⁷⁴¹⁷⁴ “D’autant qu’elles ont suyvi leur Liberateur, nonobstant l’ignominie du monde qu’il leur faloit endurer en ce faisant;” — “because they followed their Deliverer, notwithstanding the ignominy of the world which they must endure by so doing.” Beyond all question, they were pointed at with the finger on every side, and the presence of Christ served for a platform to exhibit them; but they do not refuse to have their own shame made generally known, provided that the grace of Christ be not concealed. On the contrary, they willingly endure to be humbled, in order to become a mirror, by which he may be illustriously displayed.

In Mary, the boundless goodness of Christ was displayed in an astonishing manner. A woman, who had been possessed by seven devils, and might be said to have been the meanest slave of Satan, was not merely honored to be his disciple, but admitted to enjoy his society. Luke adds the surname Magdalene, to distinguish her from the sister of Martha, and other persons of the name of Mary, who are mentioned in other passages, (John 11:1; 19:25.)

¹⁷⁴ “D’autant qu’elles ont suyvi leur Liberateur, nonobstant l’ignominie du monde qu’il leur faloit endurer en ce faisant;” — “because they followed their Deliverer, notwithstanding the ignominy of the world which they must endure by so doing.”