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The Proclamation of John the Baptist

In the fifteenth year of the reign of Emperor Tiberius, when Pontius Pilate was governor of Judea, and Herod was ruler of Galilee, and his brother Philip ruler of the region of Ituraea and Trachonitis, and Lysanias ruler of Abilene, ²during the high priesthood of Annas and Caiaphas, the word of God came to John son of Zechariah in the wilderness. ³He went into all the region around the Jordan, proclaiming a baptism of repentance for the forgiveness of sins, ⁴as it is written in the book of the words of the prophet Isaiah,

“The voice of one crying out in the wilderness:

‘Prepare the way of the Lord,

make his paths straight.

Every valley shall be filled,

and every mountain and hill shall be made low,

and the crooked shall be made straight,

and the rough ways made smooth;

and all flesh shall see the salvation of God.’ ”

⁷ John said to the crowds that came out to be baptized by him, “You brood of vipers! Who warned you to flee from the wrath to come? ⁸Bear fruits worthy of repentance. Do not begin to say to yourselves, ‘We have Abraham as our ancestor’; for I tell you, God is able from these stones to raise up children to Abraham. ⁹Even now the ax is lying at the root of the trees; every tree therefore that does not bear good fruit is cut down and thrown into the fire.”

¹⁰ And the crowds asked him, “What then should we do?” ¹¹In reply he said to them, “Whoever has two coats must share with anyone who has none; and whoever has food must do likewise.” ¹²Even tax collectors came to be baptized, and they asked him, “Teacher, what should we do?” ¹³He said to them, “Collect no more than the amount prescribed for you.” ¹⁴Soldiers also asked him, “And we, what should we do?” He said to them, “Do not extort money from anyone by threats or false accusation, and be satisfied with your wages.”

¹⁵ As the people were filled with expectation, and all were questioning in their hearts concerning John, whether he might be the Messiah, ¹⁶John answered all of them by saying, “I baptize you with water; but one who is more powerful than I is coming; I am not worthy to untie the thong of his sandals. He will baptize you with the Holy Spirit and fire. ¹⁷His winnowing fork is in his hand, to clear his threshing floor and to gather the wheat into his granary; but the chaff he will burn with unquenchable fire.”

¹⁸ So, with many other exhortations, he proclaimed the good news to the people. ¹⁹But Herod the ruler, who had been rebuked by him because of Herodias, his brother’s wife, and because of all the evil things that Herod had done, ²⁰added to them all by shutting up John in prison.

The Baptism of Jesus

²¹ Now when all the people were baptized, and when Jesus also had been baptized and was praying, the heaven was opened, ²²and the Holy Spirit descended upon him in bodily form like a dove. And a voice came from heaven, “You are my Son, the Beloved; with you I am well pleased.”

The Ancestors of Jesus

²³ Jesus was about thirty years old when he began his work. He was the son (as was thought) of Joseph son of Heli, ²⁴son of Matthat, son of Levi, son of Melchi, son of Jannai, son of Joseph, ²⁵son of Mattathias, son of Amos, son of Nahum, son of Esli, son of Naggai, ²⁶son of Maath, son of Mattathias, son of Semein, son of Josech, son of Joda, ²⁷son of Joanan, son of Rhesa, son of Zerubbabel, son of Shealtiel, son of Neri, ²⁸son of Melchi, son of Addi, son of Cosam, son of Elmadam, son of Er, ²⁹son of Joshua, son of Eliezer, son of Jorim, son of Matthat, son of Levi, ³⁰son of Simeon, son of Judah, son of Joseph, son of Jonam, son of Eliakim, ³¹son of Melea, son of Menna, son of Mattatha, son of Nathan, son of David, ³²son of Jesse, son of Obed, son of Boaz, son of Sala, son of Nahshon, ³³son of Amminadab, son of Admin, son of Arni, son of Hezron, son of Perez, son of Judah, ³⁴son of Jacob, son of Isaac, son of Abraham, son of Terah, son of Nahor, ³⁵son of Serug, son of Reu, son of Peleg, son of Eber, son of Shelah, ³⁶son of Cainan, son of Arphaxad, son of Shem, son of Noah, son of Lamech, ³⁷son of Methuselah, son of Enoch, son of Jared, son of Mahalaleel, son of Cainan, ³⁸son of Enos, son of Seth, son of Adam, son of God.

New Revised Standard Version Bible, copyright 1989, Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.

Luke 3:2. Annas and Caiaphas being the high priests It is certain, that there never were two persons who held the office of high priest at the same time. Josephus states, that Valerius Gratus made Caiaphas high priest, a short time before he left the government. During the time that Pilate was governor of Judea, Josephus does not speak of him as having made any change in this respect;²⁴⁴²⁴⁴ The whole passage is remarkable, and proves that the appointment to the sacred office of high priest was entirely at the disposal of the Roman Governor. “This man (Valerius Gratus) deprived Ananus of the high priesthood, and appointed Ishmael, the son of Phabi, to be high priest. He also deprived him in a little time, and ordained Eleazar, the son of Ananus, who had been high priest before, to be high priest: which office, when he had held for a year, Gratus deprived him of it, and gave the high priesthood to Simon, the son of Camithus; and, when he had possessed that dignity no longer than a year, Joseph Caiaphas was made his successor. When Gratus had done those things, he went back to Rome, after he had tarried in Judea eleven years, when Pontius Pilate came as his successor.” — (Ant. 18:2:2.) but, on the contrary, states that, when Pilate had been recalled from the government, and sent to plead his cause at Rome, Vitellius, who was at that time governor of Syria, reduced Caiaphas to a private rank, and transferred the high priesthood to Jonathan, the son of Ananus, (Ant. 18:4:3.) When Luke says that there were two high priests, we must not understand him to mean, that both held the same title, but that the honor of the priesthood was partly shared with him by Annas his father-in-law. Luke’s narrative indicates such a state of trouble and confusion, that, though there was not more than one person who was actually high priest, the sacred office was torn in pieces by ambition and tyranny.

The word of the Lord came upon John Before relating, as the other Evangelists do, that John began to exercise his office of teaching, Luke asserts that he was divinely called to that office: and he does so, in order to assure us, that the ministry of John carried undoubted authority. Why the interpreters have chosen to translate the word, ἐπὶ ᾿Ιωάννην, UPON John, instead of TO John, I do not see: but because there is no ambiguity as to the meaning, that this commission was entrusted to him, and that he received a command to preach, I have followed the received version. Hence infer, that there are no regular teachers, but those on whom God has conferred the office; and that it is not enough to have the word of God, if there be not likewise a special calling.

Matthew and Mark do not speak of the preaching of John as extending beyond the wilderness, while Luke says, that he came into all the country around Jordan These statements may be reconciled by observing, that John discharged the office of teaching among the neighbors, with whom he dwelt; but that his Gospel spread more widely, and became known in many places, so that the report of it, in a short time, reached Jerusalem. Indeed, the whole of that tract of the Jordan might be called a wilderness: for the word does not mean “a solitude,” but “a rough, and mountainous, and thinly inhabited district.”

²⁴⁴ The whole passage is remarkable, and proves that the appointment to the sacred office of high priest was entirely at the disposal of the Roman Governor. “This man (Valerius Gratus) deprived Ananus of the high priesthood, and appointed Ishmael, the son of Phabi, to be high priest. He also deprived him in a little time, and ordained Eleazar, the son of Ananus, who had been high priest before, to be high priest: which office, when he had held for a year, Gratus deprived him of it, and gave the high priesthood to Simon, the son of Camithus; and, when he had possessed that dignity no longer than a year, Joseph Caiaphas was made his successor. When Gratus had done those things, he went back to Rome, after he had tarried in Judea eleven years, when Pontius Pilate came as his successor.” — (Ant. 18:2:2.)