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The Parable of the Widow and the Unjust Judge

Then Jesus told them a parable about their need to pray always and not to lose heart. ²He said, “In a certain city there was a judge who neither feared God nor had respect for people. ³In that city there was a widow who kept coming to him and saying, ‘Grant me justice against my opponent.’ ⁴For a while he refused; but later he said to himself, ‘Though I have no fear of God and no respect for anyone, ⁵yet because this widow keeps bothering me, I will grant her justice, so that she may not wear me out by continually coming.’ ” ⁶And the Lord said, “Listen to what the unjust judge says. ⁷And will not God grant justice to his chosen ones who cry to him day and night? Will he delay long in helping them? ⁸I tell you, he will quickly grant justice to them. And yet, when the Son of Man comes, will he find faith on earth?”

The Parable of the Pharisee and the Tax Collector

⁹ He also told this parable to some who trusted in themselves that they were righteous and regarded others with contempt: ¹⁰“Two men went up to the temple to pray, one a Pharisee and the other a tax collector. ¹¹The Pharisee, standing by himself, was praying thus, ‘God, I thank you that I am not like other people: thieves, rogues, adulterers, or even like this tax collector. ¹²I fast twice a week; I give a tenth of all my income.’ ¹³But the tax collector, standing far off, would not even look up to heaven, but was beating his breast and saying, ‘God, be merciful to me, a sinner!’ ¹⁴I tell you, this man went down to his home justified rather than the other; for all who exalt themselves will be humbled, but all who humble themselves will be exalted.”

Jesus Blesses Little Children

¹⁵ People were bringing even infants to him that he might touch them; and when the disciples saw it, they sternly ordered them not to do it. ¹⁶But Jesus called for them and said, “Let the little children come to me, and do not stop them; for it is to such as these that the kingdom of God belongs. ¹⁷Truly I tell you, whoever does not receive the kingdom of God as a little child will never enter it.”

The Rich Ruler

¹⁸ A certain ruler asked him, “Good Teacher, what must I do to inherit eternal life?” ¹⁹Jesus said to him, “Why do you call me good? No one is good but God alone. ²⁰You know the commandments: ‘You shall not commit adultery; You shall not murder; You shall not steal; You shall not bear false witness; Honor your father and mother.’ ” ²¹He replied, “I have kept all these since my youth.” ²²When Jesus heard this, he said to him, “There is still one thing lacking. Sell all that you own and distribute the money to the poor, and you will have treasure in heaven; then come, follow me.” ²³But when he heard this, he became sad; for he was very rich. ²⁴Jesus looked at him and said, “How hard it is for those who have wealth to enter the kingdom of God! ²⁵Indeed, it is easier for a camel to go through the eye of a needle than for someone who is rich to enter the kingdom of God.”

²⁶ Those who heard it said, “Then who can be saved?” ²⁷He replied, “What is impossible for mortals is possible for God.”

²⁸ Then Peter said, “Look, we have left our homes and followed you.” ²⁹And he said to them, “Truly I tell you, there is no one who has left house or wife or brothers or parents or children, for the sake of the kingdom of God, ³⁰who will not get back very much more in this age, and in the age to come eternal life.”

A Third Time Jesus Foretells His Death and Resurrection

³¹ Then he took the twelve aside and said to them, “See, we are going up to Jerusalem, and everything that is written about the Son of Man by the prophets will be accomplished. ³²For he will be handed over to the Gentiles; and he will be mocked and insulted and spat upon. ³³After they have flogged him, they will kill him, and on the third day he will rise again.” ³⁴But they understood nothing about all these things; in fact, what he said was hidden from them, and they did not grasp what was said.

Jesus Heals a Blind Beggar Near Jericho

³⁵ As he approached Jericho, a blind man was sitting by the roadside begging. ³⁶When he heard a crowd going by, he asked what was happening. ³⁷They told him, “Jesus of Nazareth is passing by.” ³⁸Then he shouted, “Jesus, Son of David, have mercy on me!” ³⁹Those who were in front sternly ordered him to be quiet; but he shouted even more loudly, “Son of David, have mercy on me!” ⁴⁰Jesus stood still and ordered the man to be brought to him; and when he came near, he asked him, ⁴¹“What do you want me to do for you?” He said, “Lord, let me see again.” ⁴²Jesus said to him, “Receive your sight; your faith has saved you.” ⁴³Immediately he regained his sight and followed him, glorifying God; and all the people, when they saw it, praised God.

New Revised Standard Version Bible, copyright 1989, Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.

12. I fast twice in the week, I give tithes of all that I possess. This is equivalent to saying that he performed more than the law required; just as the Popish monks talk loftily of their works of supererogation, as if they found no great difficulty in fulfilling the law of God. It must be admitted that each of us, according to the measure of the virtues which God has bestowed upon him, is the more strongly bound to thank the Author of them; and that it is an exercise of holy meditation for each of us to ponder on the benefits which he has received, so as not to bury in ingratitude the kindness of God. But there are two things here that must be observed: we must not swell with confidence, as if we had satisfied God; and, next, we must not look down with disdainful contempt upon our brethren. In both respects the Pharisee erred; for, by falsely claiming righteousness for himself, he left nothing to the mercy of God; and, next, he despised all others in comparison of himself. And, indeed, that thanksgiving would not have been disapproved by Christ, if it had not labored under these two defects; ³²⁸³²⁸ “Si ces deux vices n’y estoyent, qui gastent tout;” — “if those two faults had not been in it, which spoil the whole.” but as the proud hypocrite, by winking at his sins, met the justice of God with a pretense of complete and perfect righteousness, his wicked and detestable hardihood could not but make him fall. For the only hope of the godly, so long as they labor under the weakness of the flesh, is, after acknowledging what is good in them, ³²⁹³²⁹ “Apres avoir recognu le bien qui est en eux par la grace de Dieu;” — “after having acknowledged the good that is in them by the grace of God.” to betake themselves to the mercy of God alone, and to rest their salvation on prayer for forgiveness. ³³⁰³³⁰ “Et mettre leur salut en la confession de leurs pechez, et remission d’iceux;” — “and to place their salvation in the confession of their sins, and forgiveness of them.”

But it may be asked, how did this man, who was blinded by wicked pride, maintain such sanctity of life; for such integrity proceeds only from the Spirit of God, who, we are certain, does not reign in hypocrites? I reply: he trusted only to outward appearance, as if the hidden and inward uncleanness of the heart would not be taken into the account. Though he was full of wicked desires within, yet as he looks only at the appearance, he boldly maintains his innocence.

Our Lord does not, indeed, accuse him of vanity, in falsely claiming for himself what he does not possess; but it ought to be believed that no man is pure from extortion, injustice, uncleanness, and other vices, unless he is governed by the Spirit of God.

The word Sabbath (σάββατον) denotes in this passage, as in many others, a week But God never enjoined in the Law that his servants should fast every week; so that this fasting and the tithes were voluntary exercises beyond the prescriptions of the Law. ³³¹³³¹ “Estoyent des exercises volontaires, et inventez a plaisir;” — “were voluntary exercises, and invented at pleasure.”

³²⁸ “Si ces deux vices n’y estoyent, qui gastent tout;” — “if those two faults had not been in it, which spoil the whole.”

³²⁹ “Apres avoir recognu le bien qui est en eux par la grace de Dieu;” — “after having acknowledged the good that is in them by the grace of God.”

³³⁰ “Et mettre leur salut en la confession de leurs pechez, et remission d’iceux;” — “and to place their salvation in the confession of their sins, and forgiveness of them.”

³³¹ “Estoyent des exercises volontaires, et inventez a plaisir;” — “were voluntary exercises, and invented at pleasure.”