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The Lord’s Prayer

He was praying in a certain place, and after he had finished, one of his disciples said to him, “Lord, teach us to pray, as John taught his disciples.” ²He said to them, “When you pray, say:

Father, hallowed be your name.

Your kingdom come.

Give us each day our daily bread.

And forgive us our sins,

for we ourselves forgive everyone indebted to us.

And do not bring us to the time of trial.”

Perseverance in Prayer

⁵ And he said to them, “Suppose one of you has a friend, and you go to him at midnight and say to him, ‘Friend, lend me three loaves of bread; ⁶for a friend of mine has arrived, and I have nothing to set before him.’ ⁷And he answers from within, ‘Do not bother me; the door has already been locked, and my children are with me in bed; I cannot get up and give you anything.’ ⁸I tell you, even though he will not get up and give him anything because he is his friend, at least because of his persistence he will get up and give him whatever he needs.

⁹ “So I say to you, Ask, and it will be given you; search, and you will find; knock, and the door will be opened for you. ¹⁰For everyone who asks receives, and everyone who searches finds, and for everyone who knocks, the door will be opened. ¹¹Is there anyone among you who, if your child asks for a fish, will give a snake instead of a fish? ¹²Or if the child asks for an egg, will give a scorpion? ¹³If you then, who are evil, know how to give good gifts to your children, how much more will the heavenly Father give the Holy Spirit to those who ask him!”

Jesus and Beelzebul

¹⁴ Now he was casting out a demon that was mute; when the demon had gone out, the one who had been mute spoke, and the crowds were amazed. ¹⁵But some of them said, “He casts out demons by Beelzebul, the ruler of the demons.” ¹⁶Others, to test him, kept demanding from him a sign from heaven. ¹⁷But he knew what they were thinking and said to them, “Every kingdom divided against itself becomes a desert, and house falls on house. ¹⁸If Satan also is divided against himself, how will his kingdom stand? —for you say that I cast out the demons by Beelzebul. ¹⁹Now if I cast out the demons by Beelzebul, by whom do your exorcists cast them out? Therefore they will be your judges. ²⁰But if it is by the finger of God that I cast out the demons, then the kingdom of God has come to you. ²¹When a strong man, fully armed, guards his castle, his property is safe. ²²But when one stronger than he attacks him and overpowers him, he takes away his armor in which he trusted and divides his plunder. ²³Whoever is not with me is against me, and whoever does not gather with me scatters.

The Return of the Unclean Spirit

²⁴ “When the unclean spirit has gone out of a person, it wanders through waterless regions looking for a resting place, but not finding any, it says, ‘I will return to my house from which I came.’ ²⁵When it comes, it finds it swept and put in order. ²⁶Then it goes and brings seven other spirits more evil than itself, and they enter and live there; and the last state of that person is worse than the first.”

True Blessedness

²⁷ While he was saying this, a woman in the crowd raised her voice and said to him, “Blessed is the womb that bore you and the breasts that nursed you!” ²⁸But he said, “Blessed rather are those who hear the word of God and obey it!”

The Sign of Jonah

²⁹ When the crowds were increasing, he began to say, “This generation is an evil generation; it asks for a sign, but no sign will be given to it except the sign of Jonah. ³⁰For just as Jonah became a sign to the people of Nineveh, so the Son of Man will be to this generation. ³¹The queen of the South will rise at the judgment with the people of this generation and condemn them, because she came from the ends of the earth to listen to the wisdom of Solomon, and see, something greater than Solomon is here! ³²The people of Nineveh will rise up at the judgment with this generation and condemn it, because they repented at the proclamation of Jonah, and see, something greater than Jonah is here!

The Light of the Body

³³ “No one after lighting a lamp puts it in a cellar, but on the lampstand so that those who enter may see the light. ³⁴Your eye is the lamp of your body. If your eye is healthy, your whole body is full of light; but if it is not healthy, your body is full of darkness. ³⁵Therefore consider whether the light in you is not darkness. ³⁶If then your whole body is full of light, with no part of it in darkness, it will be as full of light as when a lamp gives you light with its rays.”

Jesus Denounces Pharisees and Lawyers

³⁷ While he was speaking, a Pharisee invited him to dine with him; so he went in and took his place at the table. ³⁸The Pharisee was amazed to see that he did not first wash before dinner. ³⁹Then the Lord said to him, “Now you Pharisees clean the outside of the cup and of the dish, but inside you are full of greed and wickedness. ⁴⁰You fools! Did not the one who made the outside make the inside also? ⁴¹So give for alms those things that are within; and see, everything will be clean for you.

⁴² “But woe to you Pharisees! For you tithe mint and rue and herbs of all kinds, and neglect justice and the love of God; it is these you ought to have practiced, without neglecting the others. ⁴³Woe to you Pharisees! For you love to have the seat of honor in the synagogues and to be greeted with respect in the marketplaces. ⁴⁴Woe to you! For you are like unmarked graves, and people walk over them without realizing it.”

⁴⁵ One of the lawyers answered him, “Teacher, when you say these things, you insult us too.” ⁴⁶And he said, “Woe also to you lawyers! For you load people with burdens hard to bear, and you yourselves do not lift a finger to ease them. ⁴⁷Woe to you! For you build the tombs of the prophets whom your ancestors killed. ⁴⁸So you are witnesses and approve of the deeds of your ancestors; for they killed them, and you build their tombs. ⁴⁹Therefore also the Wisdom of God said, ‘I will send them prophets and apostles, some of whom they will kill and persecute,’ ⁵⁰so that this generation may be charged with the blood of all the prophets shed since the foundation of the world, ⁵¹from the blood of Abel to the blood of Zechariah, who perished between the altar and the sanctuary. Yes, I tell you, it will be charged against this generation. ⁵²Woe to you lawyers! For you have taken away the key of knowledge; you did not enter yourselves, and you hindered those who were entering.”

⁵³ When he went outside, the scribes and the Pharisees began to be very hostile toward him and to cross-examine him about many things, ⁵⁴lying in wait for him, to catch him in something he might say.

New Revised Standard Version Bible, copyright 1989, Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.

41. But out of what you have, give alms. Christ, according to his custom, withdraws the Pharisees from ceremonies to charity, declaring that it is not water, but liberality, ²⁸⁵²⁸⁵ “Mais que c’est une prompte affection de faire bien a ceux qui sont en necessite;” — “but that it is an active disposition to do good to those who are in want.” that cleanses both men and food. By these words he does not disparage the grace of God, or reject the ceremonies of the Law as vain and useless; but addresses his discourse to those who feel confident that God will be amused by mere signs. “It is the lawful use alone,” he says, “that sanctifies food. But food is rightly and properly used by those who supply from their abundance the necessities of the poor. It would therefore be better to give alms out of what you have, than to be careful about washing hands and cups, and to neglect the poor.”

The inference which the Papists draw from these words, that alms are satisfactions, by which we are cleansed from our sins, is too absurd to require a lengthened refutation. Christ does not here inform us by what price we must purchase the forgiveness of sins, but says that those persons eat their bread with cleanness, who bestow a part of it on the poor. I understand the words, τὰ ἐνόντα, to mean “the present supply,” ²⁸⁶²⁸⁶ “Les presentes choses, comme aussi ie l’ay traduit au texte;” — “the present things, as also I have translated it in the text.” and not, as Erasmus and the old translator render them, “what remains over.” ²⁸⁷²⁸⁷ It seems quite as natural to suppose, with other interpreters, that τὰ ἐνόντα answers to τὸ ἔσωθεν in the 39th and 40th verses Πλὴν (κατὰ) τὰ ἐνόντα will thus be equivalent to πλὴν (κατὰ) τὸ ἔσωθεν (τοῦ ποτηρίου) δότε ἐλεημοσύνην, but as to what is within the cup give alms out of it. The next, clause commences with καὶ, followed by an ellipsis of (κατὰ), τὸ ἔξωθεν (τοῦ ποτηρίου) μὴ μεριμνήσητε, and give yourselves no concern about what is outside of the cup; for, lo, all things are clean to you. —Ed.

The reproofs which immediately follow may be reserved, with greater propriety, for another occasion. I do not think it probable that Christ, while sitting at table, indulged in this continuous strain of invective against scribes and Pharisees, but that Luke has introduced here what was spoken at another time; for the Evangelists, as we have frequently mentioned, paid little attention to the order of dates.

²⁸⁵ “Mais que c’est une prompte affection de faire bien a ceux qui sont en necessite;” — “but that it is an active disposition to do good to those who are in want.”

²⁸⁶ “Les presentes choses, comme aussi ie l’ay traduit au texte;” — “the present things, as also I have translated it in the text.”

²⁸⁷ It seems quite as natural to suppose, with other interpreters, that τὰ ἐνόντα answers to τὸ ἔσωθεν in the 39th and 40th verses Πλὴν (κατὰ) τὰ ἐνόντα will thus be equivalent to πλὴν (κατὰ) τὸ ἔσωθεν (τοῦ ποτηρίου) δότε ἐλεημοσύνην, but as to what is within the cup give alms out of it. The next, clause commences with καὶ, followed by an ellipsis of (κατὰ), τὸ ἔξωθεν (τοῦ ποτηρίου) μὴ μεριμνήσητε, and give yourselves no concern about what is outside of the cup; for, lo, all things are clean to you. —Ed.