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This is the ritual of the guilt offering. It is most holy; ²at the spot where the burnt offering is slaughtered, they shall slaughter the guilt offering, and its blood shall be dashed against all sides of the altar. ³All its fat shall be offered: the broad tail, the fat that covers the entrails, ⁴the two kidneys with the fat that is on them at the loins, and the appendage of the liver, which shall be removed with the kidneys. ⁵The priest shall turn them into smoke on the altar as an offering by fire to the L ord; it is a guilt offering. ⁶Every male among the priests shall eat of it; it shall be eaten in a holy place; it is most holy.

⁷ The guilt offering is like the sin offering, there is the same ritual for them; the priest who makes atonement with it shall have it. ⁸So, too, the priest who offers anyone’s burnt offering shall keep the skin of the burnt offering that he has offered. ⁹And every grain offering baked in the oven, and all that is prepared in a pan or on a griddle, shall belong to the priest who offers it. ¹⁰But every other grain offering, mixed with oil or dry, shall belong to all the sons of Aaron equally.

Further Instructions

¹¹ This is the ritual of the sacrifice of the offering of well-being that one may offer to the L ord. ¹²If you offer it for thanksgiving, you shall offer with the thank offering unleavened cakes mixed with oil, unleavened wafers spread with oil, and cakes of choice flour well soaked in oil. ¹³With your thanksgiving sacrifice of well-being you shall bring your offering with cakes of leavened bread. ¹⁴From this you shall offer one cake from each offering, as a gift to the L ord; it shall belong to the priest who dashes the blood of the offering of well-being. ¹⁵And the flesh of your thanksgiving sacrifice of well-being shall be eaten on the day it is offered; you shall not leave any of it until morning. ¹⁶But if the sacrifice you offer is a votive offering or a freewill offering, it shall be eaten on the day that you offer your sacrifice, and what is left of it shall be eaten the next day; ¹⁷but what is left of the flesh of the sacrifice shall be burned up on the third day. ¹⁸If any of the flesh of your sacrifice of well-being is eaten on the third day, it shall not be acceptable, nor shall it be credited to the one who offers it; it shall be an abomination, and the one who eats of it shall incur guilt.

¹⁹ Flesh that touches any unclean thing shall not be eaten; it shall be burned up. As for other flesh, all who are clean may eat such flesh. ²⁰But those who eat flesh from the L ord’s sacrifice of well-being while in a state of uncleanness shall be cut off from their kin. ²¹When any one of you touches any unclean thing—human uncleanness or an unclean animal or any unclean creature—and then eats flesh from the L ord’s sacrifice of well-being, you shall be cut off from your kin.

²² The L ord spoke to Moses, saying: ²³Speak to the people of Israel, saying: You shall eat no fat of ox or sheep or goat. ²⁴The fat of an animal that died or was torn by wild animals may be put to any other use, but you must not eat it. ²⁵If any one of you eats the fat from an animal of which an offering by fire may be made to the L ord, you who eat it shall be cut off from your kin. ²⁶You must not eat any blood whatever, either of bird or of animal, in any of your settlements. ²⁷Any one of you who eats any blood shall be cut off from your kin.

²⁸ The L ord spoke to Moses, saying: ²⁹Speak to the people of Israel, saying: Any one of you who would offer to the L ord your sacrifice of well-being must yourself bring to the L ord your offering from your sacrifice of well-being. ³⁰Your own hands shall bring the L ord’s offering by fire; you shall bring the fat with the breast, so that the breast may be raised as an elevation offering before the L ord. ³¹The priest shall turn the fat into smoke on the altar, but the breast shall belong to Aaron and his sons. ³²And the right thigh from your sacrifices of well-being you shall give to the priest as an offering; ³³the one among the sons of Aaron who offers the blood and fat of the offering of well-being shall have the right thigh for a portion. ³⁴For I have taken the breast of the elevation offering, and the thigh that is offered, from the people of Israel, from their sacrifices of well-being, and have given them to Aaron the priest and to his sons, as a perpetual due from the people of Israel. ³⁵This is the portion allotted to Aaron and to his sons from the offerings made by fire to the L ord, once they have been brought forward to serve the L ord as priests; ³⁶these the L ord commanded to be given them, when he anointed them, as a perpetual due from the people of Israel throughout their generations.

³⁷ This is the ritual of the burnt offering, the grain offering, the sin offering, the guilt offering, the offering of ordination, and the sacrifice of well-being, ³⁸which the L ord commanded Moses on Mount Sinai, when he commanded the people of Israel to bring their offerings to the L ord, in the wilderness of Sinai.

New Revised Standard Version Bible, copyright 1989, Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.

In these passages Moses confirms what we have seen before as to the rights of the priests, and also adds an exception to which he had not yet referred. In general, therefore, he claims for the priests whatever remained of the holier victims; and distinguishes them by this prerogative from the other Levites; from whence we gather how free from all self-seeking Moses was, when by God’s command he deprives his own sons not only of the dignity which was conferred on his nephews, but also of their pecuniary advantages. Let none, he says, but the sons of Aaron enjoy the sacred oblations, because they are divinely anointed that they may approach the altar. But, since some rivalry might have arisen among themselves, he adds a special law, that certain kinds of offerings should only be taken by the priest who had offered them. For although they ought all to have disinterestedly discharged their duties, and not to have been attracted by lucre, yet, that all might perform their parts more cheerfully, he appoints a reward for their labor and diligence. On this account he prescribes that the residue of the minha in the peace-offerings, and also the right shoulder of the victim, and the flesh that remained of the trespass-offerings, should be the recompense of the priest who had performed the office of atonement and sprinkling the blood. It is unquestionable that many were attracted by the desire of gain, who would otherwise have neglected their duties; but this was a proof of God’s fatherly indulgence, that He consulted their infirmity so that their hire might be a spur to their diligence. Meanwhile He did not desire to hire their services like those of slaves, so that they should be mercenaries in heart; but rather, when He reproves them by His Prophet because there were none of them who would “kindle fire on His altar for nought.” (Malachi 1:10.) He aggravates their ingratitude, not only because they would not give their services gratuitously, but because, when they received their hire, they defrauded Him who had appointed them to be His ministers.