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The Holiness of Priests

The L ord said to Moses: Speak to the priests, the sons of Aaron, and say to them:

No one shall defile himself for a dead person among his relatives, ²except for his nearest kin: his mother, his father, his son, his daughter, his brother; ³likewise, for a virgin sister, close to him because she has had no husband, he may defile himself for her. ⁴But he shall not defile himself as a husband among his people and so profane himself. ⁵They shall not make bald spots upon their heads, or shave off the edges of their beards, or make any gashes in their flesh. ⁶They shall be holy to their God, and not profane the name of their God; for they offer the L ord’s offerings by fire, the food of their God; therefore they shall be holy. ⁷They shall not marry a prostitute or a woman who has been defiled; neither shall they marry a woman divorced from her husband. For they are holy to their God, ⁸and you shall treat them as holy, since they offer the food of your God; they shall be holy to you, for I the L ord, I who sanctify you, am holy. ⁹When the daughter of a priest profanes herself through prostitution, she profanes her father; she shall be burned to death.

¹⁰ The priest who is exalted above his fellows, on whose head the anointing oil has been poured and who has been consecrated to wear the vestments, shall not dishevel his hair, nor tear his vestments. ¹¹He shall not go where there is a dead body; he shall not defile himself even for his father or mother. ¹²He shall not go outside the sanctuary and thus profane the sanctuary of his God; for the consecration of the anointing oil of his God is upon him: I am the L ord. ¹³He shall marry only a woman who is a virgin. ¹⁴A widow, or a divorced woman, or a woman who has been defiled, a prostitute, these he shall not marry. He shall marry a virgin of his own kin, ¹⁵that he may not profane his offspring among his kin; for I am the L ord; I sanctify him.

¹⁶ The L ord spoke to Moses, saying: ¹⁷Speak to Aaron and say: No one of your offspring throughout their generations who has a blemish may approach to offer the food of his God. ¹⁸For no one who has a blemish shall draw near, one who is blind or lame, or one who has a mutilated face or a limb too long, ¹⁹or one who has a broken foot or a broken hand, ²⁰or a hunchback, or a dwarf, or a man with a blemish in his eyes or an itching disease or scabs or crushed testicles. ²¹No descendant of Aaron the priest who has a blemish shall come near to offer the L ord’s offerings by fire; since he has a blemish, he shall not come near to offer the food of his God. ²²He may eat the food of his God, of the most holy as well as of the holy. ²³But he shall not come near the curtain or approach the altar, because he has a blemish, that he may not profane my sanctuaries; for I am the L ord; I sanctify them. ²⁴Thus Moses spoke to Aaron and to his sons and to all the people of Israel.

New Revised Standard Version Bible, copyright 1989, Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.

17. Speak unto Aaron, saying. Priests in whom there was any notable bodily defect are here forbidden from approaching the altar. I will not curiously inquire into the defects which Moses enumerates, since the same rule is here laid down, which is afterwards applied to the sacrifices, whereof none but perfect ones were to be offered. For God rejected whatever was defective or mutilated, in order that the Israelites might know that no victim would suffice for the expiation of sin, except such as possessed complete perfection; and this is justly required in a priest, who cannot be a mediator between God and men unless he is free from every spot. But the analogy must be kept in view between the external figures and the spiritual perfection which existed only in Christ. God could bear no defect in the priests; it follows, then, that a man of angelic purity was to be expected, who should reconcile God to the world. The bodily imperfections, then, which were here enumerated, must be transferred to the soul. The offering of bread comprehends by synecdoche the other offerings, and the whole legal service, which the priests were wont to perform in their course; and this the words of Moses immediately afterwards confirm, wherein he mentions all “the offerings made by fire,” besides the bread. We have seen elsewhere that any of the people wounded in the testicles were prohibited from entering the sanctuary; that they were, not even to set foot in the court; but there was a special reason for this as regarded the priests, lest they should pollute the sanctuary by their defects. Hence it appears how needful for us is the intercession of Christ; for, if his perfect cleanness did not wash away our impurity, no oblation could proceed from us except what would be foul and unsavory. Moreover, it is worthy of observation that the sanctuary of God is polluted by any defect or imperfection; and, consequently, that whatever of their own men obtrude upon God, is condemned as profane, so far are they from conciliating God’s favor by any merit.