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The Holiness of Priests

The L ord said to Moses: Speak to the priests, the sons of Aaron, and say to them:

No one shall defile himself for a dead person among his relatives, ²except for his nearest kin: his mother, his father, his son, his daughter, his brother; ³likewise, for a virgin sister, close to him because she has had no husband, he may defile himself for her. ⁴But he shall not defile himself as a husband among his people and so profane himself. ⁵They shall not make bald spots upon their heads, or shave off the edges of their beards, or make any gashes in their flesh. ⁶They shall be holy to their God, and not profane the name of their God; for they offer the L ord’s offerings by fire, the food of their God; therefore they shall be holy. ⁷They shall not marry a prostitute or a woman who has been defiled; neither shall they marry a woman divorced from her husband. For they are holy to their God, ⁸and you shall treat them as holy, since they offer the food of your God; they shall be holy to you, for I the L ord, I who sanctify you, am holy. ⁹When the daughter of a priest profanes herself through prostitution, she profanes her father; she shall be burned to death.

¹⁰ The priest who is exalted above his fellows, on whose head the anointing oil has been poured and who has been consecrated to wear the vestments, shall not dishevel his hair, nor tear his vestments. ¹¹He shall not go where there is a dead body; he shall not defile himself even for his father or mother. ¹²He shall not go outside the sanctuary and thus profane the sanctuary of his God; for the consecration of the anointing oil of his God is upon him: I am the L ord. ¹³He shall marry only a woman who is a virgin. ¹⁴A widow, or a divorced woman, or a woman who has been defiled, a prostitute, these he shall not marry. He shall marry a virgin of his own kin, ¹⁵that he may not profane his offspring among his kin; for I am the L ord; I sanctify him.

¹⁶ The L ord spoke to Moses, saying: ¹⁷Speak to Aaron and say: No one of your offspring throughout their generations who has a blemish may approach to offer the food of his God. ¹⁸For no one who has a blemish shall draw near, one who is blind or lame, or one who has a mutilated face or a limb too long, ¹⁹or one who has a broken foot or a broken hand, ²⁰or a hunchback, or a dwarf, or a man with a blemish in his eyes or an itching disease or scabs or crushed testicles. ²¹No descendant of Aaron the priest who has a blemish shall come near to offer the L ord’s offerings by fire; since he has a blemish, he shall not come near to offer the food of his God. ²²He may eat the food of his God, of the most holy as well as of the holy. ²³But he shall not come near the curtain or approach the altar, because he has a blemish, that he may not profane my sanctuaries; for I am the L ord; I sanctify them. ²⁴Thus Moses spoke to Aaron and to his sons and to all the people of Israel.

New Revised Standard Version Bible, copyright 1989, Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.

13. And he shall take a wife in her virginity. More is required in the high priest, viz., that he should not marry a widow, nor a woman of any other tribe than his own. A question may indeed arise as to the latter clause, whether the plural word ought to be restricted to one tribe, ¹⁸⁹¹⁸⁹ Ainsworth’s literal translation is “a virgin of his peoples.” Fr., “Ailleurs il se prend pour tout le corps de la lignee d’Abraham:” elsewhere it is taken for the whole body of the race of Abraham. whereas it is elsewhere applied to all. But, if we examine it more closely, it is plain that “his peoples” is equivalent to “of his people,” (populares.) But nothing peculiar will be here required of the priest, if his wife is to be taken only from the children of Abraham. I admit that the chief priests married wives of Other tribes, as Elizabeth, sprung of the tribe of Judah, married Zacharias; but, since the high priest is here distinguished from all others, I do not see how it would follow that a law or privilege referring to him should be observed by the whole posterity of Aaron. On this point, however, I will not contend, if any one thing is otherwise. But assuredly, since he presented the brightest type of Christ, it was right that superior and more perfect holiness should be beheld in him. ¹⁹⁰¹⁹⁰ It is surely strange that C., who here seems to draw out the Christology of the ordinances of the Law with unusual fullness and precision, should have omitted to mention “the mystical union which is between Christ and His Church,” as most luminously set forth in this type. Vide Song, passim. Psalm 95; 2 Corinthians 11:2; Ephesians 5:27; Revelation 19:8, etc. For this was the tendency of the restriction, that his wife, not having known another man, should manifest the modesty worthy of her station and quality of sacred honor. If any should object that the marriage of, an old priest with a young girl was ridiculous and somewhat indecorous, as well as liable to many inconveniences; I answer, that special regulations should be so expounded as not to interfere with general principles. If a decrepit old man falls in love with a young girl, it is a base and shameful lust; besides he will defraud her if he marries her. Hence, too, will jealousy and wretched anxiety arise; or, by foolishly and dotingly seeking to preserve his wife’s love, he will cast away all regard for gravity. When God forbade the high priest to marry any but a virgin, he did not wish to violate this rule, which is dictated by nature and reason; but, regard being had to age, He desired that modesty and propriety should be maintained in the marriage, so that, if the priest were of advanced years, he should marry a virgin not too far from his own age: but, if he were failing and now but little fitted for marriage on account of his old age, the law that he should marry a virgin was rather an exhortation to celibacy, than that he should expose himself to many troubles and to general ridicule.

¹⁸⁹ Ainsworth’s literal translation is “a virgin of his peoples.” Fr., “Ailleurs il se prend pour tout le corps de la lignee d’Abraham:” elsewhere it is taken for the whole body of the race of Abraham.

¹⁹⁰ It is surely strange that C., who here seems to draw out the Christology of the ordinances of the Law with unusual fullness and precision, should have omitted to mention “the mystical union which is between Christ and His Church,” as most luminously set forth in this type. Vide Song, passim. Psalm 95; 2 Corinthians 11:2; Ephesians 5:27; Revelation 19:8, etc.