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Ritual and Moral Holiness19 The L ord spoke to Moses, saying: 2 Speak to all the congregation of the people of Israel and say to them: You shall be holy, for I the L ord your God am holy. 3You shall each revere your mother and father, and you shall keep my sabbaths: I am the L ord your God. 4Do not turn to idols or make cast images for yourselves: I am the L ord your God. 5 When you offer a sacrifice of well-being to the L ord, offer it in such a way that it is acceptable in your behalf. 6It shall be eaten on the same day you offer it, or on the next day; and anything left over until the third day shall be consumed in fire. 7If it is eaten at all on the third day, it is an abomination; it will not be acceptable. 8All who eat it shall be subject to punishment, because they have profaned what is holy to the L ord; and any such person shall be cut off from the people. 9 When you reap the harvest of your land, you shall not reap to the very edges of your field, or gather the gleanings of your harvest. 10You shall not strip your vineyard bare, or gather the fallen grapes of your vineyard; you shall leave them for the poor and the alien: I am the L ord your God. 11 You shall not steal; you shall not deal falsely; and you shall not lie to one another. 12And you shall not swear falsely by my name, profaning the name of your God: I am the L ord. 13 You shall not defraud your neighbor; you shall not steal; and you shall not keep for yourself the wages of a laborer until morning. 14You shall not revile the deaf or put a stumbling block before the blind; you shall fear your God: I am the L ord. 15 You shall not render an unjust judgment; you shall not be partial to the poor or defer to the great: with justice you shall judge your neighbor. 16You shall not go around as a slanderer among your people, and you shall not profit by the blood of your neighbor: I am the L ord. 17 You shall not hate in your heart anyone of your kin; you shall reprove your neighbor, or you will incur guilt yourself. 18You shall not take vengeance or bear a grudge against any of your people, but you shall love your neighbor as yourself: I am the L ord. 19 You shall keep my statutes. You shall not let your animals breed with a different kind; you shall not sow your field with two kinds of seed; nor shall you put on a garment made of two different materials. 20 If a man has sexual relations with a woman who is a slave, designated for another man but not ransomed or given her freedom, an inquiry shall be held. They shall not be put to death, since she has not been freed; 21but he shall bring a guilt offering for himself to the L ord, at the entrance of the tent of meeting, a ram as guilt offering. 22And the priest shall make atonement for him with the ram of guilt offering before the L ord for his sin that he committed; and the sin he committed shall be forgiven him. 23 When you come into the land and plant all kinds of trees for food, then you shall regard their fruit as forbidden; three years it shall be forbidden to you, it must not be eaten. 24In the fourth year all their fruit shall be set apart for rejoicing in the L ord. 25But in the fifth year you may eat of their fruit, that their yield may be increased for you: I am the L ord your God. 26 You shall not eat anything with its blood. You shall not practice augury or witchcraft. 27You shall not round off the hair on your temples or mar the edges of your beard. 28You shall not make any gashes in your flesh for the dead or tattoo any marks upon you: I am the L ord. 29 Do not profane your daughter by making her a prostitute, that the land not become prostituted and full of depravity. 30You shall keep my sabbaths and reverence my sanctuary: I am the L ord. 31 Do not turn to mediums or wizards; do not seek them out, to be defiled by them: I am the L ord your God. 32 You shall rise before the aged, and defer to the old; and you shall fear your God: I am the L ord. 33 When an alien resides with you in your land, you shall not oppress the alien. 34The alien who resides with you shall be to you as the citizen among you; you shall love the alien as yourself, for you were aliens in the land of Egypt: I am the L ord your God. 35 You shall not cheat in measuring length, weight, or quantity. 36You shall have honest balances, honest weights, an honest ephah, and an honest hin: I am the L ord your God, who brought you out of the land of Egypt. 37You shall keep all my statutes and all my ordinances, and observe them: I am the L ord. New Revised Standard Version Bible, copyright 1989, Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by
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Leviticus 19:33. And if a stranger sojourn with thee in your land. Before I pass on to the other iniquities, I have thought fit to introduce this precept, wherein the people are commanded to cultivate equity towards all without exception. Fob if no mention had been made of strangers, the Israelites would have thought that, provided they had not injured any one of their own nation, they had fully discharged their duty; but, when God recommends guests and sojourners to them, just as if they had been their own kindred, they thence understand that equity is to be cultivated constantly and towards all men. Nor is it without cause that God interposes Himself and His protection, lest injury should be done to strangers; for since they have no one who would submit to ill-will in their defense, they are more exposed to the violence and various oppressions of the ungodly, than as if they were under the shelter of domestic securities. The same rule is to be observed towards widows and orphans; a woman, on account of the weakness of her sex, is exposed to many evils, unless she dwells under the shadow of a husband; and many plot against orphans, as if they were their prey, because they have none to advise them. Since, then, they are thus destitute of human aid, God interposes to assist them; and, if they are unjustly oppressed, He declares that He will be their avenger. In the first passage He includes widows and orphans together with strangers; in the latter He enumerates strangers only; yet the substance is the same, viz., that all those who are destitute and deprived of earthly succor, are under the guardianship and protection of God, and preserved by His hand; and thus the audacity of those is restrained, who trust that they may commit any wickedness with impunity, provided no earthly being resists them. No iniquity, indeed, will be left unavenged by God, but there is a special reason why He declares that strangers, widows, and orphans are taken under His care; inasmuch as the more flagrant the evil is, the greater need there is of an effectual remedy. He recommends strangers to them on this ground, that the people, who had themselves been sojourners in Egypt, being mindful of their ancient condition, ought to deal more kindly to strangers; for although they were at last oppressed by cruel tyranny, still they were bound to consider their entrance there, viz., that poverty and hunger had driven their forefathers thither, and that they had been received hospitably, when they were in need of aid from others. When He threatens, that if the afflicted widows and orphans cry unto Him, their cry shall be heard, He does not mean that He will not interfere, if they endure their wrongs in silence; but He speaks in accordance with the ordinary practice, that those who find no consolation elsewhere, are wont to appeal to Him. Meanwhile, let us be sure that although those who are injured abstain from complaining, yet God does not by any means forget His office, so as to overlook their wrongs. Nay, there is nothing which incites Him more to inflict punishment on the ungodly, than the endurance of His servants. The nature of the punishment is also expressed; those who have afflicted widows and orphans shall perish by the sword, so that their own widows and orphans may be exposed to the audacity, violence, and knavery of the ungodly. Moreover, it must be observed that, in the second passage, they are commanded to love strangers and foreigners as themselves. Hence it appears that the name of neighbor is not confined to our kindred, or such other persons with whom we are nearly connected, but extends to the whole human race; as Christ shows in the person of the Samaritan, who had compassion on an unknown man, and performed towards him the duties of humanity neglected by a Jew, and even a Levite. (Luke 10:30.) |