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Concerning Bodily Discharges

The L ord spoke to Moses and Aaron, saying: ²Speak to the people of Israel and say to them:

When any man has a discharge from his member, his discharge makes him ceremonially unclean. ³The uncleanness of his discharge is this: whether his member flows with his discharge, or his member is stopped from discharging, it is uncleanness for him. ⁴Every bed on which the one with the discharge lies shall be unclean; and everything on which he sits shall be unclean. ⁵Anyone who touches his bed shall wash his clothes, and bathe in water, and be unclean until the evening. ⁶All who sit on anything on which the one with the discharge has sat shall wash their clothes, and bathe in water, and be unclean until the evening. ⁷All who touch the body of the one with the discharge shall wash their clothes, and bathe in water, and be unclean until the evening. ⁸If the one with the discharge spits on persons who are clean, then they shall wash their clothes, and bathe in water, and be unclean until the evening. ⁹Any saddle on which the one with the discharge rides shall be unclean. ¹⁰All who touch anything that was under him shall be unclean until the evening, and all who carry such a thing shall wash their clothes, and bathe in water, and be unclean until the evening. ¹¹All those whom the one with the discharge touches without his having rinsed his hands in water shall wash their clothes, and bathe in water, and be unclean until the evening. ¹²Any earthen vessel that the one with the discharge touches shall be broken; and every vessel of wood shall be rinsed in water.

¹³ When the one with a discharge is cleansed of his discharge, he shall count seven days for his cleansing; he shall wash his clothes and bathe his body in fresh water, and he shall be clean. ¹⁴On the eighth day he shall take two turtledoves or two pigeons and come before the L ord to the entrance of the tent of meeting and give them to the priest. ¹⁵The priest shall offer them, one for a sin offering and the other for a burnt offering; and the priest shall make atonement on his behalf before the L ord for his discharge.

¹⁶ If a man has an emission of semen, he shall bathe his whole body in water, and be unclean until the evening. ¹⁷Everything made of cloth or of skin on which the semen falls shall be washed with water, and be unclean until the evening. ¹⁸If a man lies with a woman and has an emission of semen, both of them shall bathe in water, and be unclean until the evening.

¹⁹ When a woman has a discharge of blood that is her regular discharge from her body, she shall be in her impurity for seven days, and whoever touches her shall be unclean until the evening. ²⁰Everything upon which she lies during her impurity shall be unclean; everything also upon which she sits shall be unclean. ²¹Whoever touches her bed shall wash his clothes, and bathe in water, and be unclean until the evening. ²²Whoever touches anything upon which she sits shall wash his clothes, and bathe in water, and be unclean until the evening; ²³whether it is the bed or anything upon which she sits, when he touches it he shall be unclean until the evening. ²⁴If any man lies with her, and her impurity falls on him, he shall be unclean seven days; and every bed on which he lies shall be unclean.

²⁵ If a woman has a discharge of blood for many days, not at the time of her impurity, or if she has a discharge beyond the time of her impurity, all the days of the discharge she shall continue in uncleanness; as in the days of her impurity, she shall be unclean. ²⁶Every bed on which she lies during all the days of her discharge shall be treated as the bed of her impurity; and everything on which she sits shall be unclean, as in the uncleanness of her impurity. ²⁷Whoever touches these things shall be unclean, and shall wash his clothes, and bathe in water, and be unclean until the evening. ²⁸If she is cleansed of her discharge, she shall count seven days, and after that she shall be clean. ²⁹On the eighth day she shall take two turtledoves or two pigeons and bring them to the priest at the entrance of the tent of meeting. ³⁰The priest shall offer one for a sin offering and the other for a burnt offering; and the priest shall make atonement on her behalf before the L ord for her unclean discharge.

³¹ Thus you shall keep the people of Israel separate from their uncleanness, so that they do not die in their uncleanness by defiling my tabernacle that is in their midst.

³² This is the ritual for those who have a discharge: for him who has an emission of semen, becoming unclean thereby, ³³for her who is in the infirmity of her period, for anyone, male or female, who has a discharge, and for the man who lies with a woman who is unclean.

New Revised Standard Version Bible, copyright 1989, Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.

34. When ye be come into the land. Another sort of leprosy is here treated of, as to which we may not unreasonably rejoice that it is now unknown to us. But, as God had honored that people with extraordinary privileges, so it was consistent that their ingratitude should be punished by more severe penalties, if they defiled the gifts in which they excelled. It is not to be wondered at, therefore, that punishments were inflicted upon them, which it fills us with surprise and horror to hear of. It was a sad sight to behold the leprosy invading the human body; but there was something portentous to perceive it affecting their houses also, and driving out the owners and their families; for if they wittingly and voluntarily remained there, the contagion spread to themselves and all their furniture. But, since God marked with public ignominy those whose houses were struck with leprosy, He commands them to confess their guilt, and not only when the evil had made much advance, but when any suspicion of it had begun to exist. It appears, too, from the Law, that some were but lightly chastised: for, if after the priest’s inspection, in seven days the plague did not increase on the scraped walls, the possessor returned to his house. God punished others more severely, and it was necessary that the building should be utterly destroyed, because the pollution was incurable. But, although these were tokens of God’s wrath, yet, inexpiating the uncleanness, He exercised His people in the study of purity; for it was just as if He drove away from approaching His sanctuary those who came from an unclean house. The sense, then, was that. they should each of them diligently endeavor to keep their houses pure, and chaste, and free from every stain. But if, through God’s mercy, the plague ceased, a sacrifice of thanksgiving was to be offered, as for the human beings (who had been healed.) The next chapter, in which general pollutions and their purifications are not treated of, but only one kind of pollution is glanced at, which has reference to fleshly lust, would perhaps be suitably introduced under the Seventh Commandment; but it will presently appear from the context that it must be brought under this head.