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A Plea for Mercy5 Remember, O L ord, what has befallen us; look, and see our disgrace! 2 Our inheritance has been turned over to strangers, our homes to aliens. 3 We have become orphans, fatherless; our mothers are like widows. 4 We must pay for the water we drink; the wood we get must be bought. 5 With a yoke on our necks we are hard driven; we are weary, we are given no rest. 6 We have made a pact with Egypt and Assyria, to get enough bread. 7 Our ancestors sinned; they are no more, and we bear their iniquities. 8 Slaves rule over us; there is no one to deliver us from their hand. 9 We get our bread at the peril of our lives, because of the sword in the wilderness. 10 Our skin is black as an oven from the scorching heat of famine. 11 Women are raped in Zion, virgins in the towns of Judah. 12 Princes are hung up by their hands; no respect is shown to the elders. 13 Young men are compelled to grind, and boys stagger under loads of wood. 14 The old men have left the city gate, the young men their music. 15 The joy of our hearts has ceased; our dancing has been turned to mourning. 16 The crown has fallen from our head; woe to us, for we have sinned! 17 Because of this our hearts are sick, because of these things our eyes have grown dim: 18 because of Mount Zion, which lies desolate; jackals prowl over it.
19 But you, O L ord, reign forever; your throne endures to all generations. 20 Why have you forgotten us completely? Why have you forsaken us these many days? 21 Restore us to yourself, O L ord, that we may be restored; renew our days as of old— 22 unless you have utterly rejected us, and are angry with us beyond measure. New Revised Standard Version Bible, copyright 1989, Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by
permission. All rights reserved.
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This prayer ought to be read as unconnected with the Lamentations, for the initial letters of the verses are not written according to the order of the Alphabet; yet it is a complaint rather than a prayer; for Jeremiah mentions those things which had happened to the people in their extreme calamity in order to turn God to compassion and mercy. He says first, Remember what has happened to us; and then in the second part he explains himself, Look and see our reproach Now the words, though brief and concise, yet contain a useful doctrine — that God is pleased to bring help to the miserable when their evils come to an account before him, especially when they are unjustly oppressed. It is, indeed, certain that nothing is unknown to God, but this mode of speaking is according to the perceptions of men; for we think that God disregards our miseries, or we imagine that his back is turned to us when he does not immediately succor us. But as I have said, he is simply to be asked to look on our evils, for we know what he testifies of himself; so that as he claims to himself the office of helping the miserable and the unjustly oppressed, we ought to acquiesce in this consolation, that as soon as he is pleased to look on the evils we suffer, aid is at the same time prepared for us. There is mention especially made of reproach, that the indignity might move God the more: for it was for this end that he took the people under his protection, that they might be for his glory and honor, as Moses says. As, then, it was God’s will that the riches of his glory should appear in that people, nothing could have been more inconsistent that that instead of glory they should have nothing but disgrace and reproach. This, then, is the reason why the Prophet makes a special mention of the reproach of the people. It follows, — |