Click a verse to see commentary
|
Select a resource above
|
The Punishment of Zion4 How the gold has grown dim, how the pure gold is changed! The sacred stones lie scattered at the head of every street.
2 The precious children of Zion, worth their weight in fine gold— how they are reckoned as earthen pots, the work of a potter’s hands!
3 Even the jackals offer the breast and nurse their young, but my people has become cruel, like the ostriches in the wilderness.
4 The tongue of the infant sticks to the roof of its mouth for thirst; the children beg for food, but no one gives them anything.
5 Those who feasted on delicacies perish in the streets; those who were brought up in purple cling to ash heaps.
6 For the chastisement of my people has been greater than the punishment of Sodom, which was overthrown in a moment, though no hand was laid on it.
7 Her princes were purer than snow, whiter than milk; their bodies were more ruddy than coral, their hair like sapphire.
8 Now their visage is blacker than soot; they are not recognized in the streets. Their skin has shriveled on their bones; it has become as dry as wood.
9 Happier were those pierced by the sword than those pierced by hunger, whose life drains away, deprived of the produce of the field.
10 The hands of compassionate women have boiled their own children; they became their food in the destruction of my people.
11 The L ord gave full vent to his wrath; he poured out his hot anger, and kindled a fire in Zion that consumed its foundations.
12 The kings of the earth did not believe, nor did any of the inhabitants of the world, that foe or enemy could enter the gates of Jerusalem.
13 It was for the sins of her prophets and the iniquities of her priests, who shed the blood of the righteous in the midst of her.
14 Blindly they wandered through the streets, so defiled with blood that no one was able to touch their garments.
15 “Away! Unclean!” people shouted at them; “Away! Away! Do not touch!” So they became fugitives and wanderers; it was said among the nations, “They shall stay here no longer.”
16 The L ord himself has scattered them, he will regard them no more; no honor was shown to the priests, no favor to the elders.
17 Our eyes failed, ever watching vainly for help; we were watching eagerly for a nation that could not save.
18 They dogged our steps so that we could not walk in our streets; our end drew near; our days were numbered; for our end had come.
19 Our pursuers were swifter than the eagles in the heavens; they chased us on the mountains, they lay in wait for us in the wilderness.
20 The L ord’s anointed, the breath of our life, was taken in their pits— the one of whom we said, “Under his shadow we shall live among the nations.”
21 Rejoice and be glad, O daughter Edom, you that live in the land of Uz; but to you also the cup shall pass; you shall become drunk and strip yourself bare.
22 The punishment of your iniquity, O daughter Zion, is accomplished, he will keep you in exile no longer; but your iniquity, O daughter Edom, he will punish, he will uncover your sins.
New Revised Standard Version Bible, copyright 1989, Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by
permission. All rights reserved.
|
Here, then, the Prophet means, that the Jews were so straitened, that there was no escape for them, because their steps were observed by their enemies, and also because the Chaldeans had recourse to the greatest celerity, that they might take them. He then, says, first, that their enemies were like hunters, for the Jews could not go even through the streets of their own city. We know that they were reduced to the greatest straits; but how hard the siege was is better expressed by this similitude, even that they dared not walk through the city; for there is an implied comparison, as though he had said, “We had no liberty in the very city, much less were we allowed
to go out and ramble through the open fields.” he, in the second place, adds what corresponds with the first clause, Approach did our end, fulfilled were our days; surely come did our end
218218
He describes throughout what had taken place. Our version is not right in giving the verbs in the present tense. “For” is better than “surely” before “come.”
He afterwards, for the same purpose, adds, that swifter than eagles had been their persecutors or pursuers. The Prophet, no doubt;, continues the same subject. As, then, he had made the Chaldeans to be like hunters, so he says now, that in flying they exceeded the eagles. It is, indeed. a hyperbolical expression, but the Prophet could not otherwise express the incredible celerity with which the Chaldeans hastened in pursuing the Jews. Nor is there a doubt but that he indirectly derided the security of the foolish people; for we know, that whenever the prophets threatened them, this false opinion ever prevailed, that the Chaldeans would not come, because they were far away, the journey was long and difficult, time were many hinderances. The Prophet, then, now taunts them for this confidence, by which they had been deceived, when he says, that swifter titan the eagles of the heavens were their enemies. He mentions the ways they adopted, Through the mountains they pursued, and laid in wait in the desert. He means that every way of escape was closed up. For when enemies come, many hide themselves on mountains and thus escape; and others, betaking themselves to the desert, find there some hiding-places. But the Prophet says that such was the velocity of the Chaldeans, that the Jews in vain looked to the mountains or to deserts, for snares were everywhere prepared, and they were present everywhere to pursue them. Thus he confirms what he had said, that the time was fulfilled, for the Lord kept them shut up on every side. Now, though the Prophet speaks here of the ruin of the city, yet we may gather a useful doctrine: When the hand of God is against us, we in vain look around in all directions, for there will be no safety for us on mountains, nor will solitude protect us in the desert. As, then, we see that the Jews were closed up by God’s hand, so when we contend with him, we in vain turn our eyes here and there; for, however we may for a time entertain good hopes, yet God will surely at last disappoint us. It follows, — |