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The Punishment of Zion4 How the gold has grown dim, how the pure gold is changed! The sacred stones lie scattered at the head of every street.
2 The precious children of Zion, worth their weight in fine gold— how they are reckoned as earthen pots, the work of a potter’s hands!
3 Even the jackals offer the breast and nurse their young, but my people has become cruel, like the ostriches in the wilderness.
4 The tongue of the infant sticks to the roof of its mouth for thirst; the children beg for food, but no one gives them anything.
5 Those who feasted on delicacies perish in the streets; those who were brought up in purple cling to ash heaps.
6 For the chastisement of my people has been greater than the punishment of Sodom, which was overthrown in a moment, though no hand was laid on it.
7 Her princes were purer than snow, whiter than milk; their bodies were more ruddy than coral, their hair like sapphire.
8 Now their visage is blacker than soot; they are not recognized in the streets. Their skin has shriveled on their bones; it has become as dry as wood.
9 Happier were those pierced by the sword than those pierced by hunger, whose life drains away, deprived of the produce of the field.
10 The hands of compassionate women have boiled their own children; they became their food in the destruction of my people.
11 The L ord gave full vent to his wrath; he poured out his hot anger, and kindled a fire in Zion that consumed its foundations.
12 The kings of the earth did not believe, nor did any of the inhabitants of the world, that foe or enemy could enter the gates of Jerusalem.
13 It was for the sins of her prophets and the iniquities of her priests, who shed the blood of the righteous in the midst of her.
14 Blindly they wandered through the streets, so defiled with blood that no one was able to touch their garments.
15 “Away! Unclean!” people shouted at them; “Away! Away! Do not touch!” So they became fugitives and wanderers; it was said among the nations, “They shall stay here no longer.”
16 The L ord himself has scattered them, he will regard them no more; no honor was shown to the priests, no favor to the elders.
17 Our eyes failed, ever watching vainly for help; we were watching eagerly for a nation that could not save.
18 They dogged our steps so that we could not walk in our streets; our end drew near; our days were numbered; for our end had come.
19 Our pursuers were swifter than the eagles in the heavens; they chased us on the mountains, they lay in wait for us in the wilderness.
20 The L ord’s anointed, the breath of our life, was taken in their pits— the one of whom we said, “Under his shadow we shall live among the nations.”
21 Rejoice and be glad, O daughter Edom, you that live in the land of Uz; but to you also the cup shall pass; you shall become drunk and strip yourself bare.
22 The punishment of your iniquity, O daughter Zion, is accomplished, he will keep you in exile no longer; but your iniquity, O daughter Edom, he will punish, he will uncover your sins.
New Revised Standard Version Bible, copyright 1989, Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by
permission. All rights reserved.
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He confirms the same thing; for when a thing incredible happens, either we are extremely stupid, or we must be moved and affected. The Prophet, then, now says that the destruction of the city of Jerusalem had been incredible, because God had defended it by his power; it was also so fortified that no one believed that it could be taken, and the grandeur of the city was known everywhere. He then says that Jerusalem had been taken and overthrown, which no one of the heathens, neither their kings nor their people, had thought possible. It then follows that the city had been destroyed by God’s hand rather than by the power of enemies. Nebuchadnezzar had indeed brought a strong army, but the city was so well fortified that they thought that all attempts would be in vain. That the city, then, was taken and demolished, could not have been ascribed to human forces, but to a power hidden from the eyes of men. It then follows that it was God’s work, and indeed singular. We now, then, understand the design of the Prophet in saying that it was not believed by kings nor people that enemies could storm Jerusalem. And in continuation he adds, — |