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The Deserted City1 How lonely sits the city that once was full of people! How like a widow she has become, she that was great among the nations! She that was a princess among the provinces has become a vassal.
2 She weeps bitterly in the night, with tears on her cheeks; among all her lovers she has no one to comfort her; all her friends have dealt treacherously with her, they have become her enemies.
3 Judah has gone into exile with suffering and hard servitude; she lives now among the nations, and finds no resting place; her pursuers have all overtaken her in the midst of her distress.
4 The roads to Zion mourn, for no one comes to the festivals; all her gates are desolate, her priests groan; her young girls grieve, and her lot is bitter.
5 Her foes have become the masters, her enemies prosper, because the L ord has made her suffer for the multitude of her transgressions; her children have gone away, captives before the foe.
6 From daughter Zion has departed all her majesty. Her princes have become like stags that find no pasture; they fled without strength before the pursuer.
7 Jerusalem remembers, in the days of her affliction and wandering, all the precious things that were hers in days of old. When her people fell into the hand of the foe, and there was no one to help her, the foe looked on mocking over her downfall.
8 Jerusalem sinned grievously, so she has become a mockery; all who honored her despise her, for they have seen her nakedness; she herself groans, and turns her face away.
9 Her uncleanness was in her skirts; she took no thought of her future; her downfall was appalling, with none to comfort her. “O L ord, look at my affliction, for the enemy has triumphed!”
10 Enemies have stretched out their hands over all her precious things; she has even seen the nations invade her sanctuary, those whom you forbade to enter your congregation.
11 All her people groan as they search for bread; they trade their treasures for food to revive their strength. Look, O L ord, and see how worthless I have become.
12 Is it nothing to you, all you who pass by? Look and see if there is any sorrow like my sorrow, which was brought upon me, which the L ord inflicted on the day of his fierce anger.
13 From on high he sent fire; it went deep into my bones; he spread a net for my feet; he turned me back; he has left me stunned, faint all day long.
14 My transgressions were bound into a yoke; by his hand they were fastened together; they weigh on my neck, sapping my strength; the Lord handed me over to those whom I cannot withstand.
15 The L ord has rejected all my warriors in the midst of me; he proclaimed a time against me to crush my young men; the Lord has trodden as in a wine press the virgin daughter Judah.
16 For these things I weep; my eyes flow with tears; for a comforter is far from me, one to revive my courage; my children are desolate, for the enemy has prevailed.
17 Zion stretches out her hands, but there is no one to comfort her; the L ord has commanded against Jacob that his neighbors should become his foes; Jerusalem has become a filthy thing among them.
18 The L ord is in the right, for I have rebelled against his word; but hear, all you peoples, and behold my suffering; my young women and young men have gone into captivity.
19 I called to my lovers but they deceived me; my priests and elders perished in the city while seeking food to revive their strength.
20 See, O L ord, how distressed I am; my stomach churns, my heart is wrung within me, because I have been very rebellious. In the street the sword bereaves; in the house it is like death.
21 They heard how I was groaning, with no one to comfort me. All my enemies heard of my trouble; they are glad that you have done it. Bring on the day you have announced, and let them be as I am.
22 Let all their evil doing come before you; and deal with them as you have dealt with me because of all my transgressions; for my groans are many and my heart is faint.
New Revised Standard Version Bible, copyright 1989, Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by
permission. All rights reserved.
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Jerusalem again acknowledges, and more clearly expresses, that she suffered a just punishment. She had before confessed that her enemies were cruel through God’s command; but it was necessary to point out again the cause of that cruelty, even that she had too long provoked the wrath of God. She says, first, that God was just, or righteous, 144144 “Righteous he, Jehovah:” the pronoun is used instead of the verb is, — a common thing in Hebrew. — Ed. because she had provoked his mouth. By the mouth of God we are to understand the prophetic doctrine, as it is well known. But the phrase is emphatical, for when the word of God was proclaimed by the mouth of prophets, it was despised as an empty sound. As, then, prophetic doctrine has not its own majesty ascribed to it, God calls whatever his servants declare his mouth. This mode of speaking is taken from Moses, and often occurs in his writings. Jehovah, then, is just; how so? because I have provoked his mouth. And it was more grievous and less excusable to provoke the mouth of God than simply to offend God. The ungodly often offend God when they labor under ignorance; but when the Lord is pleased to open his mouth to recall the erring, and to shew the way of salvation, and then men rush headlong, as it were designedly, into sins, it is certainly a mark of extreme impiety. We hence understand why the Prophet mentions the mouth of God, or the teaching of the prophets, even to exaggerate the wickedness of Jerusalem, which had so obstinately disregarded God speaking by his prophets. The greatness of her sorrow is again deplored; and what follows is addressed to all nations, Hear, I pray, all ye people; see my sorrow. And what was the reason for this great sorrow? because, she says, my virgins and my young men have been driven into captivity. This might seem a light thing; for a previous account has been given of other calamities, which were far more severe; and exile in itself is but a moderate punishment. But we must bear in mind what we have before stated, that the Jews dwelt in that land, as though they had been placed there by the hand of God, that Jerusalem was to be a perpetual rest, which had been granted them from above; in short, that it was as it were a pledge of the eternal inheritance. When, therefore, they were driven into captivity, it was the same as though God had cast them down from heaven, and banished them from his kingdom. For the Jews would not have been deprived of that land, had not God rejected them and shewed his alienation from them. It was then the same as repudiation. It is therefore no wonder that Jerusalem so much lamented because her sons and her daughters were driven into exile. |