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Salutation

1 Jude, a servant of Jesus Christ and brother of James,

To those who are called, who are beloved in God the Father and kept safe for Jesus Christ:

2 May mercy, peace, and love be yours in abundance.

Occasion of the Letter

3 Beloved, while eagerly preparing to write to you about the salvation we share, I find it necessary to write and appeal to you to contend for the faith that was once for all entrusted to the saints. 4For certain intruders have stolen in among you, people who long ago were designated for this condemnation as ungodly, who pervert the grace of our God into licentiousness and deny our only Master and Lord, Jesus Christ.

Judgment on False Teachers

5 Now I desire to remind you, though you are fully informed, that the Lord, who once for all saved a people out of the land of Egypt, afterward destroyed those who did not believe. 6And the angels who did not keep their own position, but left their proper dwelling, he has kept in eternal chains in deepest darkness for the judgment of the great day. 7Likewise, Sodom and Gomorrah and the surrounding cities, which, in the same manner as they, indulged in sexual immorality and pursued unnatural lust, serve as an example by undergoing a punishment of eternal fire.

8 Yet in the same way these dreamers also defile the flesh, reject authority, and slander the glorious ones. 9But when the archangel Michael contended with the devil and disputed about the body of Moses, he did not dare to bring a condemnation of slander against him, but said, “The Lord rebuke you!” 10But these people slander whatever they do not understand, and they are destroyed by those things that, like irrational animals, they know by instinct. 11Woe to them! For they go the way of Cain, and abandon themselves to Balaam’s error for the sake of gain, and perish in Korah’s rebellion. 12These are blemishes on your love-feasts, while they feast with you without fear, feeding themselves. They are waterless clouds carried along by the winds; autumn trees without fruit, twice dead, uprooted; 13wild waves of the sea, casting up the foam of their own shame; wandering stars, for whom the deepest darkness has been reserved forever.

14 It was also about these that Enoch, in the seventh generation from Adam, prophesied, saying, “See, the Lord is coming with ten thousands of his holy ones, 15to execute judgment on all, and to convict everyone of all the deeds of ungodliness that they have committed in such an ungodly way, and of all the harsh things that ungodly sinners have spoken against him.” 16These are grumblers and malcontents; they indulge their own lusts; they are bombastic in speech, flattering people to their own advantage.

Warnings and Exhortations

17 But you, beloved, must remember the predictions of the apostles of our Lord Jesus Christ; 18for they said to you, “In the last time there will be scoffers, indulging their own ungodly lusts.” 19It is these worldly people, devoid of the Spirit, who are causing divisions. 20But you, beloved, build yourselves up on your most holy faith; pray in the Holy Spirit; 21keep yourselves in the love of God; look forward to the mercy of our Lord Jesus Christ that leads to eternal life. 22And have mercy on some who are wavering; 23save others by snatching them out of the fire; and have mercy on still others with fear, hating even the tunic defiled by their bodies.

Benediction

24 Now to him who is able to keep you from falling, and to make you stand without blemish in the presence of his glory with rejoicing, 25to the only God our Savior, through Jesus Christ our Lord, be glory, majesty, power, and authority, before all time and now and forever. Amen.


2. Mercy to you. Mercy means nearly the same as grace in the salutations of Paul. Were any one to wish for a refined distinction, it may be said that grace is properly the effect of mercy; for there is no other reason why God has embraced us in love, but that he pitied our miseries. Love may be understood as that of God towards men, as well as that of men towards one another. 189189     As mercy is that of God, so it is more consistent to consider “peace” and “love’’ to be those of God: “may the mercy” of God, “and the peace” of God, “and the love” of God, “be increased (or multiplied) to you” — Ed. If it be referred to God, the meaning is, that it might increase towards them, and that the assurance of divine love might be daily more confirmed in their hearts. The other meaning is, however, not unsuitable, that God would kindle and confirm in them mutual love.


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