Study

a Bible passage

Click a verse to see commentary

Select a resource above

The Sin of Achan and Its Punishment

But the Israelites broke faith in regard to the devoted things: Achan son of Carmi son of Zabdi son of Zerah, of the tribe of Judah, took some of the devoted things; and the anger of the L ord burned against the Israelites.

² Joshua sent men from Jericho to Ai, which is near Beth-aven, east of Bethel, and said to them, “Go up and spy out the land.” And the men went up and spied out Ai. ³Then they returned to Joshua and said to him, “Not all the people need go up; about two or three thousand men should go up and attack Ai. Since they are so few, do not make the whole people toil up there.” ⁴So about three thousand of the people went up there; and they fled before the men of Ai. ⁵The men of Ai killed about thirty-six of them, chasing them from outside the gate as far as Shebarim and killing them on the slope. The hearts of the people melted and turned to water.

⁶ Then Joshua tore his clothes, and fell to the ground on his face before the ark of the L ord until the evening, he and the elders of Israel; and they put dust on their heads. ⁷Joshua said, “Ah, Lord G od! Why have you brought this people across the Jordan at all, to hand us over to the Amorites so as to destroy us? Would that we had been content to settle beyond the Jordan! ⁸O Lord, what can I say, now that Israel has turned their backs to their enemies! ⁹The Canaanites and all the inhabitants of the land will hear of it, and surround us, and cut off our name from the earth. Then what will you do for your great name?”

¹⁰ The L ord said to Joshua, “Stand up! Why have you fallen upon your face? ¹¹Israel has sinned; they have transgressed my covenant that I imposed on them. They have taken some of the devoted things; they have stolen, they have acted deceitfully, and they have put them among their own belongings. ¹²Therefore the Israelites are unable to stand before their enemies; they turn their backs to their enemies, because they have become a thing devoted for destruction themselves. I will be with you no more, unless you destroy the devoted things from among you. ¹³Proceed to sanctify the people, and say, ‘Sanctify yourselves for tomorrow; for thus says the L ord, the God of Israel, “There are devoted things among you, O Israel; you will be unable to stand before your enemies until you take away the devoted things from among you.” ¹⁴In the morning therefore you shall come forward tribe by tribe. The tribe that the L ord takes shall come near by clans, the clan that the L ord takes shall come near by households, and the household that the L ord takes shall come near one by one. ¹⁵And the one who is taken as having the devoted things shall be burned with fire, together with all that he has, for having transgressed the covenant of the L ord, and for having done an outrageous thing in Israel.’ ”

¹⁶ So Joshua rose early in the morning, and brought Israel near tribe by tribe, and the tribe of Judah was taken. ¹⁷He brought near the clans of Judah, and the clan of the Zerahites was taken; and he brought near the clan of the Zerahites, family by family, and Zabdi was taken. ¹⁸And he brought near his household one by one, and Achan son of Carmi son of Zabdi son of Zerah, of the tribe of Judah, was taken. ¹⁹Then Joshua said to Achan, “My son, give glory to the L ord God of Israel and make confession to him. Tell me now what you have done; do not hide it from me.” ²⁰And Achan answered Joshua, “It is true; I am the one who sinned against the L ord God of Israel. This is what I did: ²¹when I saw among the spoil a beautiful mantle from Shinar, and two hundred shekels of silver, and a bar of gold weighing fifty shekels, then I coveted them and took them. They now lie hidden in the ground inside my tent, with the silver underneath.”

²² So Joshua sent messengers, and they ran to the tent; and there it was, hidden in his tent with the silver underneath. ²³They took them out of the tent and brought them to Joshua and all the Israelites; and they spread them out before the L ord. ²⁴Then Joshua and all Israel with him took Achan son of Zerah, with the silver, the mantle, and the bar of gold, with his sons and daughters, with his oxen, donkeys, and sheep, and his tent and all that he had; and they brought them up to the Valley of Achor. ²⁵Joshua said, “Why did you bring trouble on us? The L ord is bringing trouble on you today.” And all Israel stoned him to death; they burned them with fire, cast stones on them, ²⁶and raised over him a great heap of stones that remains to this day. Then the L ord turned from his burning anger. Therefore that place to this day is called the Valley of Achor.

New Revised Standard Version Bible, copyright 1989, Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.

25. And Joshua said, etc The invective seems excessively harsh; as if it had been his intention to drive the wretched man to frantic madness, when he ought rather to have exhorted him to patience. I have no doubt that he spoke thus for the sake of the people, in order to furnish a useful example to all, and my conclusion, therefore, is, that he did not wish to overwhelm Achan with despair, but only to show in his person how grievous a crime it is to disturb the Church of God. It may be, however, that the haughty Achan complained that his satisfaction, by which he thought that he had sufficiently discharged himself, was not accepted, ⁷⁵⁷⁵ French, “Combien qu’il se peut faire, qu’Achan estant fier se soit plaint de ce qu’on ne se contentoit pas de la reparation, et payement qu’il avoit fait, par lequel il pensoit s’estre bien acquitte, et avoir grand devoir;” “Although it may be that Achan complained of their not being contented with the reparation and payment which he had made, and by which he thought that he had acquitted himself well, and performed a great duty.” — Ed. and that Joshua inveighed thus bitterly against him with the view of correcting or breaking his contumacy. The question seems to imply that he was expostulating, and when he appeals to God as judge, he seems to be silencing an obstinate man. The throwing of stones by the whole people was a general sign of detestation, by which they declared that they had no share in the crime which they thus avenged, and that they held it in abhorrence. The heap of stones was intended partly as a memorial to posterity, and partly to prevent any one from imprudently gathering particles of gold or silver on the spot, if it had remained unoccupied. For although the Lord had previously ordered that the gold of Jericho should be offered to him, he would not allow his sanctuary to be polluted by the proceeds of theft.

⁷⁵ French, “Combien qu’il se peut faire, qu’Achan estant fier se soit plaint de ce qu’on ne se contentoit pas de la reparation, et payement qu’il avoit fait, par lequel il pensoit s’estre bien acquitte, et avoir grand devoir;” “Although it may be that Achan complained of their not being contented with the reparation and payment which he had made, and by which he thought that he had acquitted himself well, and performed a great duty.” — Ed.