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The Territories of the Remaining Tribes

Then the whole congregation of the Israelites assembled at Shiloh, and set up the tent of meeting there. The land lay subdued before them.

² There remained among the Israelites seven tribes whose inheritance had not yet been apportioned. ³So Joshua said to the Israelites, “How long will you be slack about going in and taking possession of the land that the L ord, the God of your ancestors, has given you? ⁴Provide three men from each tribe, and I will send them out that they may begin to go throughout the land, writing a description of it with a view to their inheritances. Then come back to me. ⁵They shall divide it into seven portions, Judah continuing in its territory on the south, and the house of Joseph in their territory on the north. ⁶You shall describe the land in seven divisions and bring the description here to me; and I will cast lots for you here before the L ord our God. ⁷The Levites have no portion among you, for the priesthood of the L ord is their heritage; and Gad and Reuben and the half-tribe of Manasseh have received their inheritance beyond the Jordan eastward, which Moses the servant of the L ord gave them.”

⁸ So the men started on their way; and Joshua charged those who went to write the description of the land, saying, “Go throughout the land and write a description of it, and come back to me; and I will cast lots for you here before the L ord in Shiloh.” ⁹So the men went and traversed the land and set down in a book a description of it by towns in seven divisions; then they came back to Joshua in the camp at Shiloh, ¹⁰and Joshua cast lots for them in Shiloh before the L ord; and there Joshua apportioned the land to the Israelites, to each a portion.

The Territory of Benjamin

¹¹ The lot of the tribe of Benjamin according to its families came up, and the territory allotted to it fell between the tribe of Judah and the tribe of Joseph. ¹²On the north side their boundary began at the Jordan; then the boundary goes up to the slope of Jericho on the north, then up through the hill country westward; and it ends at the wilderness of Beth-aven. ¹³From there the boundary passes along southward in the direction of Luz, to the slope of Luz (that is, Bethel), then the boundary goes down to Ataroth-addar, on the mountain that lies south of Lower Beth-horon. ¹⁴Then the boundary goes in another direction, turning on the western side southward from the mountain that lies to the south, opposite Beth-horon, and it ends at Kiriath-baal (that is, Kiriath-jearim), a town belonging to the tribe of Judah. This forms the western side. ¹⁵The southern side begins at the outskirts of Kiriath-jearim; and the boundary goes from there to Ephron, to the spring of the Waters of Nephtoah; ¹⁶then the boundary goes down to the border of the mountain that overlooks the valley of the son of Hinnom, which is at the north end of the valley of Rephaim; and it then goes down the valley of Hinnom, south of the slope of the Jebusites, and downward to En-rogel; ¹⁷then it bends in a northerly direction going on to En-shemesh, and from there goes to Geliloth, which is opposite the ascent of Adummim; then it goes down to the Stone of Bohan, Reuben’s son; ¹⁸and passing on to the north of the slope of Beth-arabah it goes down to the Arabah; ¹⁹then the boundary passes on to the north of the slope of Beth-hoglah; and the boundary ends at the northern bay of the Dead Sea, at the south end of the Jordan: this is the southern border. ²⁰The Jordan forms its boundary on the eastern side. This is the inheritance of the tribe of Benjamin, according to its families, boundary by boundary all around.

²¹ Now the towns of the tribe of Benjamin according to their families were Jericho, Beth-hoglah, Emek-keziz, ²²Beth-arabah, Zemaraim, Bethel, ²³Avvim, Parah, Ophrah, ²⁴Chephar-ammoni, Ophni, and Geba—twelve towns with their villages: ²⁵Gibeon, Ramah, Beeroth, ²⁶Mizpeh, Chephirah, Mozah, ²⁷Rekem, Irpeel, Taralah, ²⁸Zela, Haeleph, Jebus (that is, Jerusalem), Gibeah and Kiriath-jearim—fourteen towns with their villages. This is the inheritance of the tribe of Benjamin according to its families.

New Revised Standard Version Bible, copyright 1989, Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.

1. And the whole congregation of the children of Israel, etc Here we have a narrative of the celebrated convention held in Shiloh, where it was deliberated, as to the casting of the remaining lots. For although with pious zeal they had attempted the casting of lots, yet the proceeding had been interrupted, as if victory behooved to precede the distribution which depended solely on the mouth of God. They assemble, therefore, in Shiloh to determine what was necessary to be done in future. And there is no doubt that Joshua summoned this meeting in order to raise them from their lethargy. For they do not come forward spontaneously with any proposal, but he begins with upbraiding them with having been sluggish and remiss in entering on the inheritance which God had bestowed upon them. It is easy to infer from his speech that they had shown great alacrity at the outset, but that there had been no perseverance.

And yet that obedience, which shortly after grew languid, was honored with the approbation of the Holy Spirit. It is to be observed that the people are blamed, not for neglecting to proceed to the lot, but for not occupying the inheritance divinely offered to them. And, certainly, as the distribution by lot was a sign of confidence, so each district which fell out to each was a sure and faithful pledge of future possession; for the Lord was by no means deluding them in assigning to each his portion.

The word דפה, which I have translated “to cease,” signifies also to be remiss or feeble. He charges them, therefore, with base heartlessness, in that while the full time for routing the enemy had arrived, they by their delays retard and suspend the effect of the divine goodness. For had they been contented with the bare lot, and faithfully embraced the results which it gave, they would doubtless have been prompt and expeditious in carrying on the war, nay, would have hastened like conquerors to a triumph.

The ark is said to have been stationed at Shiloh, ¹⁶¹¹⁶¹ This place, which afterwards became so celebrated as the fixed station of the ark and tabernacle during the remainder of Joshua’s life and the rule of the Judges, down to the tragical death of Eli, is described in Judges 21:19, as “On the north side of Bethel, on the east side of the highway that goeth up from Bethel to Shechem, and on the south of Lebonah.” This minute description corresponds with a place now called Seilun, which is situated about twenty miles N.N.E. from Jerusalem, and has several ruins indicative of an ancient site. If this was the place, it stood nearly in the center of the country, and was thus the most convenient which could have been selected. While its locality made it easily accessible from all quarters, its site, in the heart of a basin completely enclosed by hills except on the south, where a narrow valley opens into a plain, admirably adapted it for the still and solemn performance of religious services. — Ed. not only that the consultation might be graver and more sacred, as held in the presence of God, but because it was a completely subjugated place, and safe from all external violence and injury. For it behooved to be their special care to prevent its exposure to sudden assault. No doubt the hand of God would have been stretched to ward off attacks of the enemy from any quarter; still, however, though God dwelt among them, they were to be regarded as its guardians and attendants.

But although a station for the ark was then chosen, it was not a perpetual abode, but only a temporary lodging. For it was not left to the will or suffrages of the people to fix the seat where God should dwell, but they behooved to wait for the period so often referred to in the Law, when he was to establish the memorial of his name elsewhere. This was at length accomplished when Mount Zion was set apart for the Temple. For this reason it is said in the Psalm,

“Our feet shall stand within thy gates, O Jerusalem.”
(Psalm 122:2)

These words intimate that up to that time the ark was pilgrimating. At last the ruin and devastation of Shiloh showed that no rank or dignity can screen those who corrupt the blessings of God from his vengeance. Up to the death of Eli, God allowed his sacred name to be worshipped there; but when all religion was polluted by the impiety of the priests, and almost abolished by the ingratitude of the people, that spot became to posterity a signal monument of punishment. Accordingly, Jeremiah tells the inhabitants of Jerusalem, who were proudly boasting of their Temple, to turn their eyes to that example. Speaking in the name of the Lord, he says,

“Go you now unto my place which was in Shiloh, where I set my name at the first, and see what I did to it for the wickedness of my people Israel.” (Jeremiah 7:12)

4. Give out from among you three men, etc Caleb and Joshua had already surveyed those regions, and the people had learned much by inquiry: Joshua, however, wishes the land to be divided as if according to actual survey ¹⁶²¹⁶² Latin, “Quasi ex praesenti aspectu.” French, “Comme s’ils eussent este presens sur le lieu;” “As if they had been present on the spot.” — Ed. and orders three surveyors to be appointed for each of the seven tribes, in order that by the mouth of two or three persons every dispute may be settled. But nothing seems more incongruous than to send twenty-one men, who were not only to pass directly through a hostile country, but to trace it through all its various windings and turnings, so as not to leave a single corner unexamined, to calculate, its length and breadth, and even make due allowance for its inequalities. Every person whom they happened to meet must readily have suspected who they were, and for what reason they had been employed on this expedition. In short, no free return lay open for them except through a thousand deaths. Assuredly they would not have encountered so much danger from blind and irrational impulse, nor would Joshua have exposed them to such manifest danger had they not been aware that all those nations, struck with terror from heaven, desired nothing so much as peace. For although they hated the children of Israel, still, having been subdued by so many overthrows, they did not dare to move a finger against them, and thus the surveyors proceeded in safety as through a peaceful territory, under the pretext either of trading, or at least of making a harmless visit. ¹⁶³¹⁶³ Latin, “Innoxii hospites.” French, “Estrangers innocens qui passent leur chemin;” “Innocent strangers passing on their way.” — Ed. It is also possible that they arranged themselves in different parties, and thus made the journey more secretly. It is certain, indeed, that there was only one source from which they could have derived all this courage and confidence, from trusting under the shadow of the wings of the Almighty, and thus having no fear of blind and stupid men. Hence the praise here bestowed on their ready will. For had they not been persuaded that the hands of those nations were tied up by supernal power, they would have had a just and honest cause for refusing. ¹⁶⁴¹⁶⁴ These observations are made on the understanding that the survey made on this occasion was very minute, embracing, as Calvin here expresses it, all the “various windings and turnings,” so as not to leave a single corner unexamined, and extending with the same minuteness, not only to the lands actually conquered, but to those still in the undisputed possession of the original inhabitants. Assuming this to be the fact, the dangers to be encountered by the surveyors are certainly not exaggerated in the very graphical description of them here given, and nothing but a series of miraculous interposition’s could have saved them. It may be suggested, however, that the object of the surveyors was only to obtain such a general measurement as might suffice, in the manner already explained, for the taking of the lot, and that such a measurement might possibly have been made without much danger of awakening the suspicion, or rousing the hostility of the actual inhabitants. That the survey was more cursory than minute seems to be indicated by the description given of it in Joshua 18:9, “And the men went and passed through the land, and described it by cities.” — Ed.

¹⁶¹ This place, which afterwards became so celebrated as the fixed station of the ark and tabernacle during the remainder of Joshua’s life and the rule of the Judges, down to the tragical death of Eli, is described in Judges 21:19, as “On the north side of Bethel, on the east side of the highway that goeth up from Bethel to Shechem, and on the south of Lebonah.” This minute description corresponds with a place now called Seilun, which is situated about twenty miles N.N.E. from Jerusalem, and has several ruins indicative of an ancient site. If this was the place, it stood nearly in the center of the country, and was thus the most convenient which could have been selected. While its locality made it easily accessible from all quarters, its site, in the heart of a basin completely enclosed by hills except on the south, where a narrow valley opens into a plain, admirably adapted it for the still and solemn performance of religious services. — Ed.

¹⁶² Latin, “Quasi ex praesenti aspectu.” French, “Comme s’ils eussent este presens sur le lieu;” “As if they had been present on the spot.” — Ed.

¹⁶³ Latin, “Innoxii hospites.” French, “Estrangers innocens qui passent leur chemin;” “Innocent strangers passing on their way.” — Ed.

¹⁶⁴ These observations are made on the understanding that the survey made on this occasion was very minute, embracing, as Calvin here expresses it, all the “various windings and turnings,” so as not to leave a single corner unexamined, and extending with the same minuteness, not only to the lands actually conquered, but to those still in the undisputed possession of the original inhabitants. Assuming this to be the fact, the dangers to be encountered by the surveyors are certainly not exaggerated in the very graphical description of them here given, and nothing but a series of miraculous interposition’s could have saved them. It may be suggested, however, that the object of the surveyors was only to obtain such a general measurement as might suffice, in the manner already explained, for the taking of the lot, and that such a measurement might possibly have been made without much danger of awakening the suspicion, or rousing the hostility of the actual inhabitants. That the survey was more cursory than minute seems to be indicated by the description given of it in Joshua 18:9, “And the men went and passed through the land, and described it by cities.” — Ed.