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The Distribution of Territory West of the Jordan

These are the inheritances that the Israelites received in the land of Canaan, which the priest Eleazar, and Joshua son of Nun, and the heads of the families of the tribes of the Israelites distributed to them. ²Their inheritance was by lot, as the L ord had commanded Moses for the nine and one-half tribes. ³For Moses had given an inheritance to the two and one-half tribes beyond the Jordan; but to the Levites he gave no inheritance among them. ⁴For the people of Joseph were two tribes, Manasseh and Ephraim; and no portion was given to the Levites in the land, but only towns to live in, with their pasture lands for their flocks and herds. ⁵The Israelites did as the L ord commanded Moses; they allotted the land.

Hebron Allotted to Caleb

⁶ Then the people of Judah came to Joshua at Gilgal; and Caleb son of Jephunneh the Kenizzite said to him, “You know what the L ord said to Moses the man of God in Kadesh-barnea concerning you and me. ⁷I was forty years old when Moses the servant of the L ord sent me from Kadesh-barnea to spy out the land; and I brought him an honest report. ⁸But my companions who went up with me made the heart of the people melt; yet I wholeheartedly followed the L ord my God. ⁹And Moses swore on that day, saying, ‘Surely the land on which your foot has trodden shall be an inheritance for you and your children forever, because you have wholeheartedly followed the L ord my God.’ ¹⁰And now, as you see, the L ord has kept me alive, as he said, these forty-five years since the time that the L ord spoke this word to Moses, while Israel was journeying through the wilderness; and here I am today, eighty-five years old. ¹¹I am still as strong today as I was on the day that Moses sent me; my strength now is as my strength was then, for war, and for going and coming. ¹²So now give me this hill country of which the L ord spoke on that day; for you heard on that day how the Anakim were there, with great fortified cities; it may be that the L ord will be with me, and I shall drive them out, as the L ord said.”

¹³ Then Joshua blessed him, and gave Hebron to Caleb son of Jephunneh for an inheritance. ¹⁴So Hebron became the inheritance of Caleb son of Jephunneh the Kenizzite to this day, because he wholeheartedly followed the L ord, the God of Israel. ¹⁵Now the name of Hebron formerly was Kiriath-arba; this Arba was the greatest man among the Anakim. And the land had rest from war.

New Revised Standard Version Bible, copyright 1989, Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.

13. And Joshua blessed him, etc He prayed thus earnestly to show the delight he felt. For it was expedient by way of example to extol his valor, by which others might be incited to surmount all their fears. For it was just as if he had gained an eminence from which he could look down upon the giants. The blessing of Caleb, therefore, includes in it praise which may have the effect of an exhortation to the people. In the end of the chapter it is said, that the name of Hebron was Ciriath-Arba, (Kirjath-Arba.) Here it is to be observed, that it is not the mountain itself that is meant, but the principal city, of which there is frequent mention in Scripture. It is said to have received the surname from a giant famous for his stature. And this refutes the imagination of those expositors who insist that it was so called from having been the burial-place of four patriarchs — Adam, Abraham, Isaac, and Jacob.

It is plain that Caleb, in making the request, had not been looking to present ease or private advantage, since he does not aspire to the place that had been given him till many years after. Wherefore it was no less the interest of the whole people than of one private family, that that which as yet depended on the incomprehensible grace of God, and was treasured up merely in hope, should be bestowed as a special favor. A grant which could not take effect without a wonderful manifestation of divine agency could scarcely be invidious.

A question, however, arises. Since Hebron not only became the portion of the Levites, but was one of the cities of refuge, how could the grant stand good? If we say that Caleb was contented with other towns, and resigned his right to the Levites, it is obvious that the difficulty is not solved, because Caleb is distinctly appointed owner of that city. But if we reflect that the right of dwelling in the cities was all that was granted to the Levites, there will be no inconsistency. Meanwhile, no small praise is due to the moderation of Caleb, who, in a locality made his own by extraordinary privilege, did not refuse an hospitable reception to the Levites. ¹⁴³¹⁴³ According to the explanation here given, the Levites held Hebron only by a kind of precarious tenure, dependent on the good will of Caleb, who gave them an hospitable reception, but might have declined it. It would seem, however, from other passages, and more particularly from Joshua 20:7, and Joshua 21:9-13, that their right to Hebron was as complete and absolute as that which they possessed to any of their other cities. Moreover, as these cities were allocated by lot, or in other words, by divine arrangement, no injustice was done to Caleb, and it would have been strangely inconsistent with all that we have previously learned of his conduct and character, had he on this occasion offered any remonstrance. — Ed.

¹⁴³ According to the explanation here given, the Levites held Hebron only by a kind of precarious tenure, dependent on the good will of Caleb, who gave them an hospitable reception, but might have declined it. It would seem, however, from other passages, and more particularly from Joshua 20:7, and Joshua 21:9-13, that their right to Hebron was as complete and absolute as that which they possessed to any of their other cities. Moreover, as these cities were allocated by lot, or in other words, by divine arrangement, no injustice was done to Caleb, and it would have been strangely inconsistent with all that we have previously learned of his conduct and character, had he on this occasion offered any remonstrance. — Ed.