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The Unbelief of Jesus’ Brothers

After this Jesus went about in Galilee. He did not wish to go about in Judea because the Jews were looking for an opportunity to kill him. ²Now the Jewish festival of Booths was near. ³So his brothers said to him, “Leave here and go to Judea so that your disciples also may see the works you are doing; ⁴for no one who wants to be widely known acts in secret. If you do these things, show yourself to the world.” ⁵(For not even his brothers believed in him.) ⁶Jesus said to them, “My time has not yet come, but your time is always here. ⁷The world cannot hate you, but it hates me because I testify against it that its works are evil. ⁸Go to the festival yourselves. I am not going to this festival, for my time has not yet fully come.” ⁹After saying this, he remained in Galilee.

Jesus at the Festival of Booths

¹⁰ But after his brothers had gone to the festival, then he also went, not publicly but as it were in secret. ¹¹The Jews were looking for him at the festival and saying, “Where is he?” ¹²And there was considerable complaining about him among the crowds. While some were saying, “He is a good man,” others were saying, “No, he is deceiving the crowd.” ¹³Yet no one would speak openly about him for fear of the Jews.

¹⁴ About the middle of the festival Jesus went up into the temple and began to teach. ¹⁵The Jews were astonished at it, saying, “How does this man have such learning, when he has never been taught?” ¹⁶Then Jesus answered them, “My teaching is not mine but his who sent me. ¹⁷Anyone who resolves to do the will of God will know whether the teaching is from God or whether I am speaking on my own. ¹⁸Those who speak on their own seek their own glory; but the one who seeks the glory of him who sent him is true, and there is nothing false in him.

¹⁹ “Did not Moses give you the law? Yet none of you keeps the law. Why are you looking for an opportunity to kill me?” ²⁰The crowd answered, “You have a demon! Who is trying to kill you?” ²¹Jesus answered them, “I performed one work, and all of you are astonished. ²²Moses gave you circumcision (it is, of course, not from Moses, but from the patriarchs), and you circumcise a man on the sabbath. ²³If a man receives circumcision on the sabbath in order that the law of Moses may not be broken, are you angry with me because I healed a man’s whole body on the sabbath? ²⁴Do not judge by appearances, but judge with right judgment.”

Is This the Christ?

²⁵ Now some of the people of Jerusalem were saying, “Is not this the man whom they are trying to kill? ²⁶And here he is, speaking openly, but they say nothing to him! Can it be that the authorities really know that this is the Messiah? ²⁷Yet we know where this man is from; but when the Messiah comes, no one will know where he is from.” ²⁸Then Jesus cried out as he was teaching in the temple, “You know me, and you know where I am from. I have not come on my own. But the one who sent me is true, and you do not know him. ²⁹I know him, because I am from him, and he sent me.” ³⁰Then they tried to arrest him, but no one laid hands on him, because his hour had not yet come. ³¹Yet many in the crowd believed in him and were saying, “When the Messiah comes, will he do more signs than this man has done?”

Officers Are Sent to Arrest Jesus

³² The Pharisees heard the crowd muttering such things about him, and the chief priests and Pharisees sent temple police to arrest him. ³³Jesus then said, “I will be with you a little while longer, and then I am going to him who sent me. ³⁴You will search for me, but you will not find me; and where I am, you cannot come.” ³⁵The Jews said to one another, “Where does this man intend to go that we will not find him? Does he intend to go to the Dispersion among the Greeks and teach the Greeks? ³⁶What does he mean by saying, ‘You will search for me and you will not find me’ and ‘Where I am, you cannot come’?”

Rivers of Living Water

³⁷ On the last day of the festival, the great day, while Jesus was standing there, he cried out, “Let anyone who is thirsty come to me, ³⁸and let the one who believes in me drink. As the scripture has said, ‘Out of the believer’s heart shall flow rivers of living water.’ ” ³⁹Now he said this about the Spirit, which believers in him were to receive; for as yet there was no Spirit, because Jesus was not yet glorified.

Division among the People

⁴⁰ When they heard these words, some in the crowd said, “This is really the prophet.” ⁴¹Others said, “This is the Messiah.” But some asked, “Surely the Messiah does not come from Galilee, does he? ⁴²Has not the scripture said that the Messiah is descended from David and comes from Bethlehem, the village where David lived?” ⁴³So there was a division in the crowd because of him. ⁴⁴Some of them wanted to arrest him, but no one laid hands on him.

The Unbelief of Those in Authority

⁴⁵ Then the temple police went back to the chief priests and Pharisees, who asked them, “Why did you not arrest him?” ⁴⁶The police answered, “Never has anyone spoken like this!” ⁴⁷Then the Pharisees replied, “Surely you have not been deceived too, have you? ⁴⁸Has any one of the authorities or of the Pharisees believed in him? ⁴⁹But this crowd, which does not know the law—they are accursed.” ⁵⁰Nicodemus, who had gone to Jesus before, and who was one of them, asked, ⁵¹“Our law does not judge people without first giving them a hearing to find out what they are doing, does it?” ⁵²They replied, “Surely you are not also from Galilee, are you? Search and you will see that no prophet is to arise from Galilee.”

The Woman Caught in Adultery

⁵³Then each of them went home,

New Revised Standard Version Bible, copyright 1989, Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.

22. Therefore Moses gave you circumcision The particle therefore appears to be unsuitable; and, accordingly, some take διὰ τούτο (on this account, or therefore) in the sense of διὰ τούτο, (because;) but the Greek syntax is unfavourable to their opinion. ¹⁸⁹¹⁸⁹ The difficulty is obviated by reading the words διὰ τούτο, (with Scholz, Bloomfield, and others,) as the conclusion of the 21st, and not as the commencement of the 22nd verse; καὶ πάντες Θαυμάζετε διὰ τούτο, and you all wonder at it, or, on this account Our Author, with his usual sagacity, has, in this instance, also anticipated the results of modern criticism; for his French version, which contains his latest views, runs thus: “J’ay fait une oeuvre, et vous en estes tous emerveillez, ou, et vous estes esmerveillez de cela Moise vous a donne la Circoncision.” — “I have done one work, and you are all astonished at it, or, and you are all astonished at that Moses gave you Circumcision.” It is remarkable that, while a modern French version copies Calvin’s rendering very closely, et vous en etes tous etonnes, (and you are all astonished at it,) the translator has overlooked the force of διὰ τούτο, for en (at it) is marked by him in Italics, as a supplement. — Ed. I explain it simply as meaning, that circumcision was enjoined in such a manner that the practice of that symbolical rite was necessary even on the Sabbath-day Therefore, says he; that is, it has in this manner been sufficiently demonstrated to them, that the worship of the Sabbath is not violated by the works of God. And although Christ accommodates the instance of circumcision to the present subject, yet he immediately makes use of a correction, when he says, that Moses was not the first minister of circumcision. But it was enough for his purpose, that Moses, who so rigidly demanded the keeping of the Sabbath, commanded that infants should be circumcised on the eighth day, even though it should fall on the day of Rest ¹⁹⁰¹⁹⁰ “An jour de Repos.”

¹⁸⁹ The difficulty is obviated by reading the words διὰ τούτο, (with Scholz, Bloomfield, and others,) as the conclusion of the 21st, and not as the commencement of the 22nd verse; καὶ πάντες Θαυμάζετε διὰ τούτο, and you all wonder at it, or, on this account Our Author, with his usual sagacity, has, in this instance, also anticipated the results of modern criticism; for his French version, which contains his latest views, runs thus: “J’ay fait une oeuvre, et vous en estes tous emerveillez, ou, et vous estes esmerveillez de cela Moise vous a donne la Circoncision.” — “I have done one work, and you are all astonished at it, or, and you are all astonished at that Moses gave you Circumcision.” It is remarkable that, while a modern French version copies Calvin’s rendering very closely, et vous en etes tous etonnes, (and you are all astonished at it,) the translator has overlooked the force of διὰ τούτο, for en (at it) is marked by him in Italics, as a supplement. — Ed.

¹⁹⁰ “An jour de Repos.”