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Jesus the True Vine15 “I am the true vine, and my Father is the vinegrower. 2He removes every branch in me that bears no fruit. Every branch that bears fruit he prunes to make it bear more fruit. 3You have already been cleansed by the word that I have spoken to you. 4Abide in me as I abide in you. Just as the branch cannot bear fruit by itself unless it abides in the vine, neither can you unless you abide in me. 5I am the vine, you are the branches. Those who abide in me and I in them bear much fruit, because apart from me you can do nothing. 6Whoever does not abide in me is thrown away like a branch and withers; such branches are gathered, thrown into the fire, and burned. 7If you abide in me, and my words abide in you, ask for whatever you wish, and it will be done for you. 8My Father is glorified by this, that you bear much fruit and become my disciples. 9As the Father has loved me, so I have loved you; abide in my love. 10If you keep my commandments, you will abide in my love, just as I have kept my Father’s commandments and abide in his love. 11I have said these things to you so that my joy may be in you, and that your joy may be complete. 12 “This is my commandment, that you love one another as I have loved you. 13No one has greater love than this, to lay down one’s life for one’s friends. 14You are my friends if you do what I command you. 15I do not call you servants any longer, because the servant does not know what the master is doing; but I have called you friends, because I have made known to you everything that I have heard from my Father. 16You did not choose me but I chose you. And I appointed you to go and bear fruit, fruit that will last, so that the Father will give you whatever you ask him in my name. 17I am giving you these commands so that you may love one another. The World’s Hatred18 “If the world hates you, be aware that it hated me before it hated you. 19If you belonged to the world, the world would love you as its own. Because you do not belong to the world, but I have chosen you out of the world—therefore the world hates you. 20Remember the word that I said to you, ‘Servants are not greater than their master.’ If they persecuted me, they will persecute you; if they kept my word, they will keep yours also. 21But they will do all these things to you on account of my name, because they do not know him who sent me. 22If I had not come and spoken to them, they would not have sin; but now they have no excuse for their sin. 23Whoever hates me hates my Father also. 24If I had not done among them the works that no one else did, they would not have sin. But now they have seen and hated both me and my Father. 25It was to fulfill the word that is written in their law, ‘They hated me without a cause.’ 26 “When the Advocate comes, whom I will send to you from the Father, the Spirit of truth who comes from the Father, he will testify on my behalf. 27You also are to testify because you have been with me from the beginning. New Revised Standard Version Bible, copyright 1989, Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by
permission. All rights reserved.
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21. But all these things they will do to you. As the fury of the world is monstrous, when it is so enraged against the doctrine of its own salvation, Christ assigns the reason to be, that it is hurried on by blind ignorance to its own destruction; for no man would deliberately engage in battle against God. It is blindness and ignorance of God, therefore, that hurries on the world, so that it does not hesitate to make war with Christ. We ought, then, always to observe the cause of this conduct, and the true consolation consists in nothing else than the testimony of a good conscience. It should also excite gratitude in our minds, that, while the world perishes in its blindness, God hath given to us his light. Yet let it be understood that hatred of Christ arises from stupidity of mind, when God is not known; for, as I have often said, unbelief is blind; not that wicked men do not understand or know anything, but because all the knowledge that they have is confused, and quickly vanishes away. On this subject I have elsewhere treated more largely. |