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For then, in those days and at that time, when I restore the fortunes of Judah and Jerusalem, ²I will gather all the nations and bring them down to the valley of Jehoshaphat, and I will enter into judgment with them there, on account of my people and my heritage Israel, because they have scattered them among the nations. They have divided my land, ³and cast lots for my people, and traded boys for prostitutes, and sold girls for wine, and drunk it down.

⁴ What are you to me, O Tyre and Sidon, and all the regions of Philistia? Are you paying me back for something? If you are paying me back, I will turn your deeds back upon your own heads swiftly and speedily. ⁵For you have taken my silver and my gold, and have carried my rich treasures into your temples. ⁶You have sold the people of Judah and Jerusalem to the Greeks, removing them far from their own border. ⁷But now I will rouse them to leave the places to which you have sold them, and I will turn your deeds back upon your own heads. ⁸I will sell your sons and your daughters into the hand of the people of Judah, and they will sell them to the Sabeans, to a nation far away; for the L ord has spoken.

Judgment in the Valley of Jehoshaphat

Proclaim this among the nations:

Prepare war,

stir up the warriors.

Let all the soldiers draw near,

let them come up.

Beat your plowshares into swords,

and your pruning hooks into spears;

let the weakling say, “I am a warrior.”

Come quickly,

all you nations all around,

gather yourselves there.

Bring down your warriors, O L ord.

Let the nations rouse themselves,

and come up to the valley of Jehoshaphat;

for there I will sit to judge

all the neighboring nations.

Put in the sickle,

for the harvest is ripe.

Go in, tread,

for the wine press is full.

The vats overflow,

for their wickedness is great.

Multitudes, multitudes,

in the valley of decision!

For the day of the L ord is near

in the valley of decision.

The sun and the moon are darkened,

and the stars withdraw their shining.

The L ord roars from Zion,

and utters his voice from Jerusalem,

and the heavens and the earth shake.

But the L ord is a refuge for his people,

a stronghold for the people of Israel.

The Glorious Future of Judah

So you shall know that I, the L ord your God,

dwell in Zion, my holy mountain.

And Jerusalem shall be holy,

and strangers shall never again pass through it.

In that day

the mountains shall drip sweet wine,

the hills shall flow with milk,

and all the stream beds of Judah

shall flow with water;

a fountain shall come forth from the house of the L ord

and water the Wadi Shittim.

Egypt shall become a desolation

and Edom a desolate wilderness,

because of the violence done to the people of Judah,

in whose land they have shed innocent blood.

But Judah shall be inhabited forever,

and Jerusalem to all generations.

I will avenge their blood, and I will not clear the guilty,

for the L ord dwells in Zion.

New Revised Standard Version Bible, copyright 1989, Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.

The Prophet describes here a wonderful change: the Syrians and Sidonians did sell the Jews; but who is to be the seller now? God himself will take this office, — I, he says, will sell your children, as though he said, “The Jews shall subdue you and reduce you to bondage,” — by whose authority? “It shall be, as if they bought you at my hands.” He means that this servitude would be legitimate; and thus he makes the Jews to be different from the Syrians and Sidonians, who had been violent robbers, and unjustly seized on what was not their own: and hence the manner of the sale is thus described, — “I myself shall be the author of this change, and the thing shall be done by my authority, as if I had interposed my own name;” and the Jews themselves shall sell, he says, your sons and your daughters to the Sabeans, a distant nation; that is, the people of the East: for the Prophet, I doubt not, by mentioning a part for the whole, meant here to designate Eastern nations, such as the Persians and Medes; but he says, that the Tyrians and Sidonians shall be driven to the meet distant countries; for the Sabeans were very far distant from the Phoenician Sea, and were known as being very nigh the Indians. ¹⁵¹⁵ “This prophecy was fulfilled before and during the rule of the Maccabees, when the Jewish affairs were in so flourishing a state, and the Phoenician and Philistine powers were reduced by the Persian arms under Artaxerxes Mnemon, Darius Ochus, and especially Alexander and his successors. On the capture of Tyre by the Grecian monarch, 13,000 of the inhabitants were sold into slavery. When he took Gaza also, he put 10,000 of the citizens to death and sold the rest, with the women and children, for slaves.” — Dr. Henderson.

But it may be asked here, When has God executed this judgment? for the Jews never possessed such power as to be able to subdue neighboring nations, and to sell them at pleasure to unknown merchants. It would indeed be foolish and puerile to insist here on a literal fulfillment: at the same time, I do not say, that the Prophet speaks allegorically; for I am disposed to keep from allegories, as there is in them nothing sound nor solid: but I must yet say that there is a figurative language used here, when it is said, that the Syrians and Sidonians shall be sold and driven here and there into distant countries, and that this shall be done for the sake of God’s chosen people and his Church, as though the Jews were to be the sellers. When God says, “I will sell,” it is not meant that he is to descend from heaven for the purpose of selling, but that he will execute judgment on them; and then the second clause, — that they shall be sold by the Jews, derives its meaning from the first; and this cannot be a common sake, as if the Jews were to receive a price and make a merchandise of them. But God declares that the Jews would be the sellers, because in this manner he signifies his vengeance for the wrong done to them; that is, by selling them to the Sabeans, a distant nation. We further know, that the changes which then followed were such that God turned upside down nearly the whole world; for he drove the Syrian and the Sidonians to the most distant countries. No one could have thought that this was done for the sake of the Jews, who were hated and abominated by all. But yet God declares, that he would do this from regard to his Church even sell the Syrians and the Sidonians, though it was commonly unknown to men; for it was the hidden judgment of God. But the faithful who had been already taught that God would do this, were reminded by the event how precious to God is his heritage, since he avenges those wrongs, the memory of which had long before been buried. This then is the import of the whole. The Prophet now subjoins —

¹⁵ “This prophecy was fulfilled before and during the rule of the Maccabees, when the Jewish affairs were in so flourishing a state, and the Phoenician and Philistine powers were reduced by the Persian arms under Artaxerxes Mnemon, Darius Ochus, and especially Alexander and his successors. On the capture of Tyre by the Grecian monarch, 13,000 of the inhabitants were sold into slavery. When he took Gaza also, he put 10,000 of the citizens to death and sold the rest, with the women and children, for slaves.” — Dr. Henderson.