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The word of the L ord that came to Joel son of Pethuel:

Lament over the Ruin of the Country

Hear this, O elders,

give ear, all inhabitants of the land!

Has such a thing happened in your days,

or in the days of your ancestors?

Tell your children of it,

and let your children tell their children,

and their children another generation.

What the cutting locust left,

the swarming locust has eaten.

What the swarming locust left,

the hopping locust has eaten,

and what the hopping locust left,

the destroying locust has eaten.

Wake up, you drunkards, and weep;

and wail, all you wine-drinkers,

over the sweet wine,

for it is cut off from your mouth.

For a nation has invaded my land,

powerful and innumerable;

its teeth are lions’ teeth,

and it has the fangs of a lioness.

It has laid waste my vines,

and splintered my fig trees;

it has stripped off their bark and thrown it down;

their branches have turned white.

Lament like a virgin dressed in sackcloth

for the husband of her youth.

The grain offering and the drink offering are cut off

from the house of the L ord.

The priests mourn,

the ministers of the L ord.

The fields are devastated,

the ground mourns;

for the grain is destroyed,

the wine dries up,

the oil fails.

Be dismayed, you farmers,

wail, you vinedressers,

over the wheat and the barley;

for the crops of the field are ruined.

The vine withers,

the fig tree droops.

Pomegranate, palm, and apple—

all the trees of the field are dried up;

surely, joy withers away

among the people.

A Call to Repentance and Prayer

Put on sackcloth and lament, you priests;

wail, you ministers of the altar.

Come, pass the night in sackcloth,

you ministers of my God!

Grain offering and drink offering

are withheld from the house of your God.

Sanctify a fast,

call a solemn assembly.

Gather the elders

and all the inhabitants of the land

to the house of the L ord your God,

and cry out to the L ord.

Alas for the day!

For the day of the L ord is near,

and as destruction from the Almighty it comes.

Is not the food cut off

before our eyes,

joy and gladness

from the house of our God?

The seed shrivels under the clods,

the storehouses are desolate;

the granaries are ruined

because the grain has failed.

How the animals groan!

The herds of cattle wander about

because there is no pasture for them;

even the flocks of sheep are dazed.

To you, O L ord, I cry.

For fire has devoured

the pastures of the wilderness,

and flames have burned

all the trees of the field.

Even the wild animals cry to you

because the watercourses are dried up,

and fire has devoured

the pastures of the wilderness.

New Revised Standard Version Bible, copyright 1989, Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.

He afterwards adds, that his vine had been exposed to desolation and waste, his fig-tree to the stripping of the bark. God speaks not here of his own vine, as in some other places, in which he designates his Church by this term; but he calls everything on earth his own, as he calls the whole race of Abraham his children: and he thus reproaches the Jews for having reduced themselves to such wretchedness through their own fault; for they would have never been spoiled by their enemies, had not God, who was wont to defend then, previously rejected them; for there was nothing in their land which he did not claim as his own; as he had chosen the people, so he had consecrated the land to himself. Whatsoever, then, enlisted in Judea, was, as it were, sacred to God. Now when both the vines and the fig-trees were exposed to the depredations of the unbelieving, it was certain that God no longer ruled there. How so? Even because the Jews had expelled him. He afterwards enlarges on the same subject; for what follows, By denuding he has denuded it and cast it away, is not a mere narrative; the Prophet here declares not simply what had taken place; but as we have already said, adduces more proof, and tries to awaken the drowsy senses of the people, yea, to arouse them from that lethargy by which the minds of all had been seized; hence it is that he uses in his teaching so many expressions. This is the reason why he says that the vine and the fig-tree had been denuded, and also that the leaves had been taken away, that the branches had been made bare and white; so that there remained neither produce nor growth.

Many interpreters join these three verses with the former, as if the Prophet now expressed what he had said before of the palmer worm, the chafer, and the locust; for they think that he spake allegorically when he said that all the fruits of the land had been consumed by the locusts and the chafers. They therefore add, that these locusts, or chafers, or the palmer worms, were the Assyrians, as well as the Persian and the Greeks, that is, Alexander of Macedon and the Romans: but this is wholly a strained views so that there is no need of a long argument; for any one may easily perceive that the Prophet mentions another kind of punishments that he might in every way render the Jews inexcusable who were not roused by judgments so multiplied, but remained still obstinate in their vices. Let us now proceed.