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O that my head were a spring of water,

and my eyes a fountain of tears,

so that I might weep day and night

for the slain of my poor people!

O that I had in the desert

a traveler’s lodging place,

that I might leave my people

and go away from them!

For they are all adulterers,

a band of traitors.

They bend their tongues like bows;

they have grown strong in the land for falsehood, and not for truth;

for they proceed from evil to evil,

and they do not know me, says the L ord.

Beware of your neighbors,

and put no trust in any of your kin;

for all your kin are supplanters,

and every neighbor goes around like a slanderer.

They all deceive their neighbors,

and no one speaks the truth;

they have taught their tongues to speak lies;

they commit iniquity and are too weary to repent.

Oppression upon oppression, deceit upon deceit!

They refuse to know me, says the L ord.

Therefore thus says the L ord of hosts:

I will now refine and test them,

for what else can I do with my sinful people?

Their tongue is a deadly arrow;

it speaks deceit through the mouth.

They all speak friendly words to their neighbors,

but inwardly are planning to lay an ambush.

Shall I not punish them for these things? says the L ord;

and shall I not bring retribution

on a nation such as this?

Take up weeping and wailing for the mountains,

and a lamentation for the pastures of the wilderness,

because they are laid waste so that no one passes through,

and the lowing of cattle is not heard;

both the birds of the air and the animals

have fled and are gone.

I will make Jerusalem a heap of ruins,

a lair of jackals;

and I will make the towns of Judah a desolation,

without inhabitant.

¹² Who is wise enough to understand this? To whom has the mouth of the L ord spoken, so that they may declare it? Why is the land ruined and laid waste like a wilderness, so that no one passes through? ¹³And the L ord says: Because they have forsaken my law that I set before them, and have not obeyed my voice, or walked in accordance with it, ¹⁴but have stubbornly followed their own hearts and have gone after the Baals, as their ancestors taught them. ¹⁵Therefore thus says the L ord of hosts, the God of Israel: I am feeding this people with wormwood, and giving them poisonous water to drink. ¹⁶I will scatter them among nations that neither they nor their ancestors have known; and I will send the sword after them, until I have consumed them.

The People Mourn in Judgment

Thus says the L ord of hosts:

Consider, and call for the mourning women to come;

send for the skilled women to come;

let them quickly raise a dirge over us,

so that our eyes may run down with tears,

and our eyelids flow with water.

For a sound of wailing is heard from Zion:

“How we are ruined!

We are utterly shamed,

because we have left the land,

because they have cast down our dwellings.”

Hear, O women, the word of the L ord,

and let your ears receive the word of his mouth;

teach to your daughters a dirge,

and each to her neighbor a lament.

“Death has come up into our windows,

it has entered our palaces,

to cut off the children from the streets

and the young men from the squares.”

Speak! Thus says the L ord:

“Human corpses shall fall

like dung upon the open field,

like sheaves behind the reaper,

and no one shall gather them.”

²³ Thus says the L ord: Do not let the wise boast in their wisdom, do not let the mighty boast in their might, do not let the wealthy boast in their wealth; ²⁴but let those who boast boast in this, that they understand and know me, that I am the L ord; I act with steadfast love, justice, and righteousness in the earth, for in these things I delight, says the L ord.

²⁵ The days are surely coming, says the L ord, when I will attend to all those who are circumcised only in the foreskin: ²⁶Egypt, Judah, Edom, the Ammonites, Moab, and all those with shaven temples who live in the desert. For all these nations are uncircumcised, and all the house of Israel is uncircumcised in heart.

New Revised Standard Version Bible, copyright 1989, Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.

In this verse the Prophet describes the extreme wickedness of the people. For though sometimes thefts, robberies, frauds, slaughters, perjuries, sorceries prevail, yet some regard for near relations remains; but it is monstrous when all relative affections are destroyed. As then, even in the most wicked, there remain some natural affections, called storgoe by philosophers, it follows, that men depart wholly from nature and become wild beasts, when these no longer exist. This is the import of what is here said.

There is a similar passage in Micah 7:5, 6. The idea is there indeed more fully expanded; for the Prophet adds,

“From her who sleeps in thy bosom guard the doors of thy mouth; for the son lies in wait for his father, and the daughter delivers up her mother to death; and the chief enemies of man are his own domestics.”

The prophets then mainly agree in shewing, that there was no humanity left among flmm; for the son, forgetful of his duty, rose up against his father, and every one was perfidious towards his own friend, and a brother spared not his own brother.

Let a man then guard himself This is not an admonition, as though the Prophet exhorted men to be wary; but he only shews that there was no fidelity; for every one was perfidious and unfaithful towards his own friend, and even a brother acted unjustly towards his own brother. It hence follows, that the Jews are charged with being natural monsters; for they were deservedly objects of detestation, when they cast aside every care for their own blood, and as far as they could, destroyed everything like humanity. He says that brothers by supplanting supplanted, that is, craftily deceived and circumvented their own brothers. The verb עקבokob, is to be taken mttaphorically; it is derived from the heel of the foot, and means to oppress the simple by secret arts. He says also, that all friends acted fraudulently. Of this kind of speaking we have spoken on Jeremiah 6:28; for we found there the same complaint; and the Prophet then said the Jews were like iron and brass, because they had hardened themselves so as to be capable of any cruelty. This sort of speaking often occurs, when the word רכיל, rekil, is connected with the verb הלך elak; and they who are the most learned in the language say, that this word is never found in Scripture but in connection with the verb to go or to walk. They hence conclude that some particular person is meant, that is, one who goes about veiled or deceitfully, and rambles and runs here and there, that he may find some opportunity of deceiving and cheating. It cannot be taken here for slandering, as we have also stated on chapter the sixth: it is too unmeaning. It is found indeed in this sense in Leviticus 19:16,

“Go not about a slanderer among thy people;”

where some render it a whisperer. But the Prophet no doubt condemns here the frauds and deceitful crafts, by which they deceived and cheated one another: for רכל, recal signifies a merchant; and as it is often the case that traders act cunningly and practice crafty artifices, the Hebrews call that man רכיל racal, fraudulent and wickedly crafty, whose object is to deceive and cheat. And we see that this is the meaning in this place, as it designates those who circumvented one another: for the Prophet says, that they were foolish who trusted in brothers or friends; and he gives the reason, because brothers supplanted one another, and friends went about fraudulently. It follows —