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O that my head were a spring of water,

and my eyes a fountain of tears,

so that I might weep day and night

for the slain of my poor people!

O that I had in the desert

a traveler’s lodging place,

that I might leave my people

and go away from them!

For they are all adulterers,

a band of traitors.

They bend their tongues like bows;

they have grown strong in the land for falsehood, and not for truth;

for they proceed from evil to evil,

and they do not know me, says the L ord.

Beware of your neighbors,

and put no trust in any of your kin;

for all your kin are supplanters,

and every neighbor goes around like a slanderer.

They all deceive their neighbors,

and no one speaks the truth;

they have taught their tongues to speak lies;

they commit iniquity and are too weary to repent.

Oppression upon oppression, deceit upon deceit!

They refuse to know me, says the L ord.

Therefore thus says the L ord of hosts:

I will now refine and test them,

for what else can I do with my sinful people?

Their tongue is a deadly arrow;

it speaks deceit through the mouth.

They all speak friendly words to their neighbors,

but inwardly are planning to lay an ambush.

Shall I not punish them for these things? says the L ord;

and shall I not bring retribution

on a nation such as this?

Take up weeping and wailing for the mountains,

and a lamentation for the pastures of the wilderness,

because they are laid waste so that no one passes through,

and the lowing of cattle is not heard;

both the birds of the air and the animals

have fled and are gone.

I will make Jerusalem a heap of ruins,

a lair of jackals;

and I will make the towns of Judah a desolation,

without inhabitant.

¹² Who is wise enough to understand this? To whom has the mouth of the L ord spoken, so that they may declare it? Why is the land ruined and laid waste like a wilderness, so that no one passes through? ¹³And the L ord says: Because they have forsaken my law that I set before them, and have not obeyed my voice, or walked in accordance with it, ¹⁴but have stubbornly followed their own hearts and have gone after the Baals, as their ancestors taught them. ¹⁵Therefore thus says the L ord of hosts, the God of Israel: I am feeding this people with wormwood, and giving them poisonous water to drink. ¹⁶I will scatter them among nations that neither they nor their ancestors have known; and I will send the sword after them, until I have consumed them.

The People Mourn in Judgment

Thus says the L ord of hosts:

Consider, and call for the mourning women to come;

send for the skilled women to come;

let them quickly raise a dirge over us,

so that our eyes may run down with tears,

and our eyelids flow with water.

For a sound of wailing is heard from Zion:

“How we are ruined!

We are utterly shamed,

because we have left the land,

because they have cast down our dwellings.”

Hear, O women, the word of the L ord,

and let your ears receive the word of his mouth;

teach to your daughters a dirge,

and each to her neighbor a lament.

“Death has come up into our windows,

it has entered our palaces,

to cut off the children from the streets

and the young men from the squares.”

Speak! Thus says the L ord:

“Human corpses shall fall

like dung upon the open field,

like sheaves behind the reaper,

and no one shall gather them.”

²³ Thus says the L ord: Do not let the wise boast in their wisdom, do not let the mighty boast in their might, do not let the wealthy boast in their wealth; ²⁴but let those who boast boast in this, that they understand and know me, that I am the L ord; I act with steadfast love, justice, and righteousness in the earth, for in these things I delight, says the L ord.

²⁵ The days are surely coming, says the L ord, when I will attend to all those who are circumcised only in the foreskin: ²⁶Egypt, Judah, Edom, the Ammonites, Moab, and all those with shaven temples who live in the desert. For all these nations are uncircumcised, and all the house of Israel is uncircumcised in heart.

New Revised Standard Version Bible, copyright 1989, Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.

He proceeds with the same subject, but adopts another figure. He then somewhat changes the comparison; for he had bidden them before to hire women to excite to mourning by fictitious tears, but he now addresses women in general; as though he had said, that such would be the mourning, that hired lamentations would not be sufficient, for the calamity would touch all hearts, and that mercenary wailing would not be real. Hear, he says, ye women

Why he addresses women may be accounted for in two ways: the softness of women more easily leads them to weep; there may be also here an indirect condemnation of the men, that they were deaf and so hardened that no threatenings terrified them. But the first seems to be the most suitable reason here, provided we still understand that real mourning is opposed to reigned mourning. Then Jeremiah passes from the particular to the general; that is, after having spoken of hired women, he now includes all women; for lamentation would prevail in every city, and also in every house: Hear then, ye women, the word of Jehovah

And he adds, and let your ears receive the word of his mouth He mentions on the one hand the mouth of God, and on the other the ears of women. It seems indeed a redundancy, but the repetition is not superfluous. Had he said only, “Let your ears hear the word of his mouth,” there would have been a redundancy; but he spoke before only of the word of God, and hear ye; now he adds, the mouth of God, and the ears of women. The Prophet no doubt intended to rebuke that hardness which we have often noticed. The word of God was deemed of no moment; hence he says, the mouth of God: as though he had said, “God speaks with you as it were from mouth to mouth: for though he employs my labor, I am yet but his instrument; so that you may easily find out that I declare nothing presumptuously, but faithfully deliver what I have received from him.” We hence see how emphatical is this repetition, which may seem at first sight to be superfluous. The same emphasis belongs to the ears of women; it is as though he had said, that they had been hitherto extremely indifferent, and that it was time for their ears to be attentive.

He adds, And teach your daughters; as though he had said, that such would be the wailing, that it would reach not only the old and the middle-aged, but even young girls, as yet rude and ignorant. And let every one, he says, teach her neighbor lamentation In short, the meaning is, that no women, old or young, would be exempt from this mourning, as all would be implicated in a common sorrow; for God’s judgment would reach every age, sex, and order of men, and would also penetrate into every house.