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9 O that my head were a spring of water, and my eyes a fountain of tears, so that I might weep day and night for the slain of my poor people! 2 O that I had in the desert a traveler’s lodging place, that I might leave my people and go away from them! For they are all adulterers, a band of traitors. 3 They bend their tongues like bows; they have grown strong in the land for falsehood, and not for truth; for they proceed from evil to evil, and they do not know me, says the L ord.
4 Beware of your neighbors, and put no trust in any of your kin; for all your kin are supplanters, and every neighbor goes around like a slanderer. 5 They all deceive their neighbors, and no one speaks the truth; they have taught their tongues to speak lies; they commit iniquity and are too weary to repent. 6 Oppression upon oppression, deceit upon deceit! They refuse to know me, says the L ord.
7 Therefore thus says the L ord of hosts: I will now refine and test them, for what else can I do with my sinful people? 8 Their tongue is a deadly arrow; it speaks deceit through the mouth. They all speak friendly words to their neighbors, but inwardly are planning to lay an ambush. 9 Shall I not punish them for these things? says the L ord; and shall I not bring retribution on a nation such as this?
10 Take up weeping and wailing for the mountains, and a lamentation for the pastures of the wilderness, because they are laid waste so that no one passes through, and the lowing of cattle is not heard; both the birds of the air and the animals have fled and are gone. 11 I will make Jerusalem a heap of ruins, a lair of jackals; and I will make the towns of Judah a desolation, without inhabitant.
12 Who is wise enough to understand this? To whom has the mouth of the L ord spoken, so that they may declare it? Why is the land ruined and laid waste like a wilderness, so that no one passes through? 13And the L ord says: Because they have forsaken my law that I set before them, and have not obeyed my voice, or walked in accordance with it, 14but have stubbornly followed their own hearts and have gone after the Baals, as their ancestors taught them. 15Therefore thus says the L ord of hosts, the God of Israel: I am feeding this people with wormwood, and giving them poisonous water to drink. 16I will scatter them among nations that neither they nor their ancestors have known; and I will send the sword after them, until I have consumed them.
The People Mourn in Judgment17 Thus says the L ord of hosts: Consider, and call for the mourning women to come; send for the skilled women to come; 18 let them quickly raise a dirge over us, so that our eyes may run down with tears, and our eyelids flow with water. 19 For a sound of wailing is heard from Zion: “How we are ruined! We are utterly shamed, because we have left the land, because they have cast down our dwellings.”
20 Hear, O women, the word of the L ord, and let your ears receive the word of his mouth; teach to your daughters a dirge, and each to her neighbor a lament. 21 “Death has come up into our windows, it has entered our palaces, to cut off the children from the streets and the young men from the squares.” 22 Speak! Thus says the L ord: “Human corpses shall fall like dung upon the open field, like sheaves behind the reaper, and no one shall gather them.”
23 Thus says the L ord: Do not let the wise boast in their wisdom, do not let the mighty boast in their might, do not let the wealthy boast in their wealth; 24but let those who boast boast in this, that they understand and know me, that I am the L ord; I act with steadfast love, justice, and righteousness in the earth, for in these things I delight, says the L ord. 25 The days are surely coming, says the L ord, when I will attend to all those who are circumcised only in the foreskin: 26Egypt, Judah, Edom, the Ammonites, Moab, and all those with shaven temples who live in the desert. For all these nations are uncircumcised, and all the house of Israel is uncircumcised in heart.
New Revised Standard Version Bible, copyright 1989, Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by
permission. All rights reserved.
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We have said before, that when Jeremiah addressed the people in these words, they were still in a tolerably good condition, so that the king had confidence in his own resources; and his counsellors also thought that some aid would come to them from Egypt, and the people were likewise deceived. But the Prophet speaks of future events and points out as by the finger the evils which were as yet concealed from the view; for he could not otherwise teach with any authority, as he had to do with men of iron hearts. As then he saw that his teaching had no effect, and was wholly disregarded by men so slothful, he felt it necessary to form his style so as to touch their feelings. On this account he says, that a voice was heard, a voice of wailing from Sion; where yet all exulted with joy. Then he adds, How have we been destroyed! and made greatly ashamed! The Jews thought this a fable, until they found by experience that they had been extremely hard and obstinate: but this really happened. Though they were then indulging in their pleasures, he yet proclaims lamentations to them, as though they were already destroyed: A voice, he says, has been heard, as though the Jews were bewailing the calamity, respecting which they thought the Prophet was fabling, for no danger was yet apparent. But in order, as I have said, to condemn the hardness of their hearts, he represents them in another character, as bewailing their ruinous condition, and saying, We have left the land; in which however they thought their dwelling would be perpetual; for they boasted that they could never be excluded, as it had been declared, “This is my rest for ever, here will I dwell, for I have chosen it.” As then God had testified that it would be a quiet habitation to his people, they thought that they were fortified by a triple wall and rampart, and that the city was altogether unassailable. But Jeremiah represents them as saying, that they had left their own land, that is, that they had been drawn and driven into exile. Then he adds, because they have cast us
out This seems to refer to their enemies who had cast them out, that is, pulled down their dwellings. Some take dwellings to be the nominative case to the verb, “Our dwellings have cast us out.”
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The true version is that given by Blaney and approved by Horsley, —
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