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Jeremiah Proclaims God’s Judgment on the Nation7 The word that came to Jeremiah from the L ord: 2Stand in the gate of the L ord’s house, and proclaim there this word, and say, Hear the word of the L ord, all you people of Judah, you that enter these gates to worship the L ord. 3Thus says the L ord of hosts, the God of Israel: Amend your ways and your doings, and let me dwell with you in this place. 4Do not trust in these deceptive words: “This is the temple of the L ord, the temple of the L ord, the temple of the L ord.” 5 For if you truly amend your ways and your doings, if you truly act justly one with another, 6if you do not oppress the alien, the orphan, and the widow, or shed innocent blood in this place, and if you do not go after other gods to your own hurt, 7then I will dwell with you in this place, in the land that I gave of old to your ancestors forever and ever. 8 Here you are, trusting in deceptive words to no avail. 9Will you steal, murder, commit adultery, swear falsely, make offerings to Baal, and go after other gods that you have not known, 10and then come and stand before me in this house, which is called by my name, and say, “We are safe!”—only to go on doing all these abominations? 11Has this house, which is called by my name, become a den of robbers in your sight? You know, I too am watching, says the L ord. 12Go now to my place that was in Shiloh, where I made my name dwell at first, and see what I did to it for the wickedness of my people Israel. 13And now, because you have done all these things, says the L ord, and when I spoke to you persistently, you did not listen, and when I called you, you did not answer, 14therefore I will do to the house that is called by my name, in which you trust, and to the place that I gave to you and to your ancestors, just what I did to Shiloh. 15And I will cast you out of my sight, just as I cast out all your kinsfolk, all the offspring of Ephraim. The People’s Disobedience16 As for you, do not pray for this people, do not raise a cry or prayer on their behalf, and do not intercede with me, for I will not hear you. 17Do you not see what they are doing in the towns of Judah and in the streets of Jerusalem? 18The children gather wood, the fathers kindle fire, and the women knead dough, to make cakes for the queen of heaven; and they pour out drink offerings to other gods, to provoke me to anger. 19Is it I whom they provoke? says the L ord. Is it not themselves, to their own hurt? 20Therefore thus says the Lord G od: My anger and my wrath shall be poured out on this place, on human beings and animals, on the trees of the field and the fruit of the ground; it will burn and not be quenched. 21 Thus says the L ord of hosts, the God of Israel: Add your burnt offerings to your sacrifices, and eat the flesh. 22For in the day that I brought your ancestors out of the land of Egypt, I did not speak to them or command them concerning burnt offerings and sacrifices. 23But this command I gave them, “Obey my voice, and I will be your God, and you shall be my people; and walk only in the way that I command you, so that it may be well with you.” 24Yet they did not obey or incline their ear, but, in the stubbornness of their evil will, they walked in their own counsels, and looked backward rather than forward. 25From the day that your ancestors came out of the land of Egypt until this day, I have persistently sent all my servants the prophets to them, day after day; 26yet they did not listen to me, or pay attention, but they stiffened their necks. They did worse than their ancestors did. 27 So you shall speak all these words to them, but they will not listen to you. You shall call to them, but they will not answer you. 28You shall say to them: This is the nation that did not obey the voice of the L ord their God, and did not accept discipline; truth has perished; it is cut off from their lips. 29 Cut off your hair and throw it away; raise a lamentation on the bare heights, for the L ord has rejected and forsaken the generation that provoked his wrath. 30 For the people of Judah have done evil in my sight, says the L ord; they have set their abominations in the house that is called by my name, defiling it. 31And they go on building the high place of Topheth, which is in the valley of the son of Hinnom, to burn their sons and their daughters in the fire—which I did not command, nor did it come into my mind. 32Therefore, the days are surely coming, says the L ord, when it will no more be called Topheth, or the valley of the son of Hinnom, but the valley of Slaughter: for they will bury in Topheth until there is no more room. 33The corpses of this people will be food for the birds of the air, and for the animals of the earth; and no one will frighten them away. 34And I will bring to an end the sound of mirth and gladness, the voice of the bride and bridegroom in the cities of Judah and in the streets of Jerusalem; for the land shall become a waste. New Revised Standard Version Bible, copyright 1989, Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by
permission. All rights reserved.
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Here is seen more clearly what I have stated, — that the Jews were not addressed, because they had no ears. Here then God addresses his Prophet and says, “The children will be like their parents: for thou shalt indeed bear the commands which I give thee, but it will be without any advantage; for they will not hear, and when thou callest to them, they will not answer ” It was a most grievous trial to the Prophet to know that his words would pass away with the air and produce no good. What was to be expected but that God’s wrath would thus be still more kindled against the people? The Prophet then must have had his mind greatly depressed; for he doubtless labored for the good of his own nation; and we shall hereafter see how sad he was when he understood that their final ruin was at hand. But, as we have said elsewhere, the prophets were influenced by two feelings: for they did not divest themselves of all human affections, inasmuch as they loved their own nation and felt great sorrow, when God declared that he was coming to execute judgment: but this sympathy and sorrow did not prevent them from executing, in a bold manner, and with unshaken zeal, what God had committed to them. Thus then the prophets had feelings to condole with their own kindred, and at the same time were enabled to surmount whatever might check or hinder them from performing their office. Jeremiah did thus condole with his own nation, when he knew that shortly ruin would overtake them; but yet he felt bound to execute what God had bidden him to do, and to obey his call. However bitter therefore was the declaration, Thou shalt speak to them, but they will not hear, yet Jeremiah went forth; for he knew that he must obey God’s command, whatever might be the issue. The same resolution ought to be formed at this day by all the faithful ministers of God. They ought to strive as far as they can to promote the salvation of the people; but still when they see that their doctrine succeeds not as they wish, and that it is the savor of death to the whole world, they ought nevertheless to follow their course: why? because they are always a sweet and good savor to God, whatever may be the event. God then declares to his servant what would be the issue, in order that he might not cease to execute his office with invincible courage, even if no fruit appeared. It was also his purpose to shew before the time to the people their perverseness, if there was possibly any hope, or at least, that he might doubly prove them to be unhealable. It was further his design to consult the good of those few who cherished true religion in their hearts, though the multitude were running headlong to their own ruin. In like manner at this day it is necessary thus to sustain the souls of the faithful; for while the ungodly rave against God, and while almost the whole world is seized with this madness, what would become of the godly, had they not this fact to think of, — that it is nothing new for hypocrites, who boast that they are God’s people and his Church, to reject his grace and to regard as nothing his servants. This truth then is serviceable to us at this day, and may be applied in the same way, so that our minds may not despond nor vacillate, when we see the majority of those, whom God addresses by his servants, heedless and deaf. Thou shalt speak to them, he says, all these words He says not without a reason, All these words; for if the Prophet had only briefly declared to them what he had heard from God’s mouth, he might have discharged his office with less weariness; but when he had often repeated what had been committed to him, it was not done without great trouble and sorrow; for as we have said at the beginning, he spent his labor on the people, not for one year or for ten years; for he preached to them for twenty, thirty, forty years, and pursued his course even beyond that time. When he saw the truth of God thus rejected by the people, how could he otherwise than feel weariness at times? It is therefore not in vain intimated, as I have said, that he was chosen, that he might try, not only for one day, or for a few months or years, whether he could recover the people to the way of salvation, but that he was to go on through all obstacles, so as not to faint, whatever might take place. They will not hear thee, he says: and further, — Thou shalt call to them, and they will not answer thee This also, which God foretells him, is emphatical, — that if the Prophet called most loudly, (as Isaiah is bidden to do, (Isaiah 58:1,) and in his person all teachers,) and called even to hoarseness, yet he is told they would not answer. This shews still more fully their perverseness; for they were not only deaf to God’s voice and neglected plain teaching, but also disregarded the most vehement exhortations, he then adds — |