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Judgment on Babylon

The word that the L ord spoke concerning Babylon, concerning the land of the Chaldeans, by the prophet Jeremiah:

Declare among the nations and proclaim,

set up a banner and proclaim,

do not conceal it, say:

Babylon is taken,

Bel is put to shame,

Merodach is dismayed.

Her images are put to shame,

her idols are dismayed.

³ For out of the north a nation has come up against her; it shall make her land a desolation, and no one shall live in it; both human beings and animals shall flee away.

⁴ In those days and in that time, says the L ord, the people of Israel shall come, they and the people of Judah together; they shall come weeping as they seek the L ord their God. ⁵They shall ask the way to Zion, with faces turned toward it, and they shall come and join themselves to the L ord by an everlasting covenant that will never be forgotten.

⁶ My people have been lost sheep; their shepherds have led them astray, turning them away on the mountains; from mountain to hill they have gone, they have forgotten their fold. ⁷All who found them have devoured them, and their enemies have said, “We are not guilty, because they have sinned against the L ord, the true pasture, the L ord, the hope of their ancestors.”

⁸ Flee from Babylon, and go out of the land of the Chaldeans, and be like male goats leading the flock. ⁹For I am going to stir up and bring against Babylon a company of great nations from the land of the north; and they shall array themselves against her; from there she shall be taken. Their arrows are like the arrows of a skilled warrior who does not return empty-handed. ¹⁰Chaldea shall be plundered; all who plunder her shall be sated, says the L ord.

Though you rejoice, though you exult,

O plunderers of my heritage,

though you frisk about like a heifer on the grass,

and neigh like stallions,

your mother shall be utterly shamed,

and she who bore you shall be disgraced.

Lo, she shall be the last of the nations,

a wilderness, dry land, and a desert.

Because of the wrath of the L ord she shall not be inhabited,

but shall be an utter desolation;

everyone who passes by Babylon shall be appalled

and hiss because of all her wounds.

Take up your positions around Babylon,

all you that bend the bow;

shoot at her, spare no arrows,

for she has sinned against the L ord.

Raise a shout against her from all sides,

“She has surrendered;

her bulwarks have fallen,

her walls are thrown down.”

For this is the vengeance of the L ord:

take vengeance on her,

do to her as she has done.

Cut off from Babylon the sower,

and the wielder of the sickle in time of harvest;

because of the destroying sword

all of them shall return to their own people,

and all of them shall flee to their own land.

¹⁷ Israel is a hunted sheep driven away by lions. First the king of Assyria devoured it, and now at the end King Nebuchadrezzar of Babylon has gnawed its bones. ¹⁸Therefore, thus says the L ord of hosts, the God of Israel: I am going to punish the king of Babylon and his land, as I punished the king of Assyria. ¹⁹I will restore Israel to its pasture, and it shall feed on Carmel and in Bashan, and on the hills of Ephraim and in Gilead its hunger shall be satisfied. ²⁰In those days and at that time, says the L ord, the iniquity of Israel shall be sought, and there shall be none; and the sins of Judah, and none shall be found; for I will pardon the remnant that I have spared.

Go up to the land of Merathaim;

go up against her,

and attack the inhabitants of Pekod

and utterly destroy the last of them,

says the L ord;

do all that I have commanded you.

The noise of battle is in the land,

and great destruction!

How the hammer of the whole earth

is cut down and broken!

How Babylon has become

a horror among the nations!

You set a snare for yourself and you were caught, O Babylon,

but you did not know it;

you were discovered and seized,

because you challenged the L ord.

The L ord has opened his armory,

and brought out the weapons of his wrath,

for the Lord G od of hosts has a task to do

in the land of the Chaldeans.

Come against her from every quarter;

open her granaries;

pile her up like heaps of grain, and destroy her utterly;

let nothing be left of her.

Kill all her bulls,

let them go down to the slaughter.

Alas for them, their day has come,

the time of their punishment!

²⁸ Listen! Fugitives and refugees from the land of Babylon are coming to declare in Zion the vengeance of the L ord our God, vengeance for his temple.

²⁹ Summon archers against Babylon, all who bend the bow. Encamp all around her; let no one escape. Repay her according to her deeds; just as she has done, do to her—for she has arrogantly defied the L ord, the Holy One of Israel. ³⁰Therefore her young men shall fall in her squares, and all her soldiers shall be destroyed on that day, says the L ord.

I am against you, O arrogant one,

says the Lord G od of hosts;

for your day has come,

the time when I will punish you.

The arrogant one shall stumble and fall,

with no one to raise him up,

and I will kindle a fire in his cities,

and it will devour everything around him.

³³ Thus says the L ord of hosts: The people of Israel are oppressed, and so too are the people of Judah; all their captors have held them fast and refuse to let them go. ³⁴Their Redeemer is strong; the L ord of hosts is his name. He will surely plead their cause, that he may give rest to the earth, but unrest to the inhabitants of Babylon.

A sword against the Chaldeans, says the L ord,

and against the inhabitants of Babylon,

and against her officials and her sages!

A sword against the diviners,

so that they may become fools!

A sword against her warriors,

so that they may be destroyed!

A sword against her horses and against her chariots,

and against all the foreign troops in her midst,

so that they may become women!

A sword against all her treasures,

that they may be plundered!

A drought against her waters,

that they may be dried up!

For it is a land of images,

and they go mad over idols.

³⁹ Therefore wild animals shall live with hyenas in Babylon, and ostriches shall inhabit her; she shall never again be peopled, or inhabited for all generations. ⁴⁰As when God overthrew Sodom and Gomorrah and their neighbors, says the L ord, so no one shall live there, nor shall anyone settle in her.

Look, a people is coming from the north;

a mighty nation and many kings

are stirring from the farthest parts of the earth.

They wield bow and spear,

they are cruel and have no mercy.

The sound of them is like the roaring sea;

they ride upon horses,

set in array as a warrior for battle,

against you, O daughter Babylon!

The king of Babylon heard news of them,

and his hands fell helpless;

anguish seized him,

pain like that of a woman in labor.

⁴⁴ Like a lion coming up from the thickets of the Jordan against a perennial pasture, I will suddenly chase them away from her; and I will appoint over her whomever I choose. For who is like me? Who can summon me? Who is the shepherd who can stand before me? ⁴⁵Therefore hear the plan that the L ord has made against Babylon, and the purposes that he has formed against the land of the Chaldeans: Surely the little ones of the flock shall be dragged away; surely their fold shall be appalled at their fate. ⁴⁶At the sound of the capture of Babylon the earth shall tremble, and her cry shall be heard among the nations.

New Revised Standard Version Bible, copyright 1989, Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.

Jeremiah pursues here the same subject, and sustains the minds of the faithful in their miseries, lest they should wholly despond. It is then the same as though he stretched forth his hand to the shipwrecked, or gave support to those lying down as it were lifeless; for exile to God’s children was not only sad, but was like death, because they perceived the vengeance of God as though they had been wholly repudiated. It was therefore necessary to give them some consolation, that they might not altogether despair. The object, then, of our Prophet now is, to encourage the Jews to bear patiently their troubles, and not to think the stroke inflicted on them to be fatal. Hence God promises a restoration to their own country, which would be an evidence of pardon and of mercy; for when God gathered his people, it was the same as though he had openly showed that their adoption remained unchanged, and that the covenant which seemed for a time to fail was still valid.

We now then see why Jeremiah spoke of the restoration of the people; and then he adds, to their own folds, or to their own habitation. This mode of speaking, we know, is found everywhere in the Prophets, for they compare God to a shepherd, and the Church to a flock of sheep. This similitude then is sufficiently common, nor could God better express how much he was concerned for the welfare of his people, than by setting himself forth as their shepherd, and by testifying that he would take care of his flock. But as we said at the beginning of the book, Jeremiah had a special reason for using this similitude, because he was from a town of pastures, and had been from his childhood among shepherds: there is therefore no wonder that he often uses expressions to which he had been accustomed; for education in a great measure forms the language of men. Though then the Prophet speaks according to the usual phraseology of Scripture, there is yet no doubt but that he retained, as it has been said elsewhere, his own habitual mode of speaking.

He then says, that after the people had been gathered, they would inhabit, rich and fertile mountains, even Carmel and Bashan. The fruitfulness of these mountains is spoken of in many places, but it is not necessary to quote them. The meaning however is, that God, after having again gathered his chosen people, would be as it were a faithful shepherd to them, so that they might feel assured that there would be not only a free return to their own country, but that God would be also the guardian of their safety, so as ever to protect them, to exercise care over them, to defend them against their enemies.

But that God might more fully set forth his kindness, he adds, and satisfied shall be his soul Soul here is to be taken for desire, as in many other places. Now the former doctrine ought to be borne in mind, that God is never so angry or displeased with his Church but that he remembers his covenant. Then, as to the faithful, after they have undergone their temporary punishment, God at length stretches forth his hand to them; nor is he once only propitious to them, but continues his mercy, and so cherishes them, that he is not less solicitous for their welfare than a shepherd is, to whom his flock is not less dear than his own life, so that he watches in the night, endures cold and heat, and also exposes himself to many dangers from robbers and wild beasts in order that he might protect his flock. But the Prophet points out as by the finger the very fountain of all this when he adds, —