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Judgment on Moab

Concerning Moab.

Thus says the L ord of hosts, the God of Israel:

Alas for Nebo, it is laid waste!

Kiriathaim is put to shame, it is taken;

the fortress is put to shame and broken down;

the renown of Moab is no more.

In Heshbon they planned evil against her:

“Come, let us cut her off from being a nation!”

You also, O Madmen, shall be brought to silence;

the sword shall pursue you.

Hark! a cry from Horonaim,

“Desolation and great destruction!”

“Moab is destroyed!”

her little ones cry out.

For at the ascent of Luhith

they go up weeping bitterly;

for at the descent of Horonaim

they have heard the distressing cry of anguish.

Flee! Save yourselves!

Be like a wild ass in the desert!

Surely, because you trusted in your strongholds and your treasures,

you also shall be taken;

Chemosh shall go out into exile,

with his priests and his attendants.

The destroyer shall come upon every town,

and no town shall escape;

the valley shall perish,

and the plain shall be destroyed,

as the L ord has spoken.

Set aside salt for Moab,

for she will surely fall;

her towns shall become a desolation,

with no inhabitant in them.

¹⁰ Accursed is the one who is slack in doing the work of the L ord; and accursed is the one who keeps back the sword from bloodshed.

Moab has been at ease from his youth,

settled like wine on its dregs;

he has not been emptied from vessel to vessel,

nor has he gone into exile;

therefore his flavor has remained

and his aroma is unspoiled.

¹² Therefore, the time is surely coming, says the L ord, when I shall send to him decanters to decant him, and empty his vessels, and break his jars in pieces. ¹³Then Moab shall be ashamed of Chemosh, as the house of Israel was ashamed of Bethel, their confidence.

How can you say, “We are heroes

and mighty warriors”?

The destroyer of Moab and his towns has come up,

and the choicest of his young men have gone down to slaughter,

says the King, whose name is the L ord of hosts.

The calamity of Moab is near at hand

and his doom approaches swiftly.

Mourn over him, all you his neighbors,

and all who know his name;

say, “How the mighty scepter is broken,

the glorious staff!”

Come down from glory,

and sit on the parched ground,

enthroned daughter Dibon!

For the destroyer of Moab has come up against you;

he has destroyed your strongholds.

Stand by the road and watch,

you inhabitant of Aroer!

Ask the man fleeing and the woman escaping;

say, “What has happened?”

Moab is put to shame, for it is broken down;

wail and cry!

Tell it by the Arnon,

that Moab is laid waste.

²¹ Judgment has come upon the tableland, upon Holon, and Jahzah, and Mephaath, ²²and Dibon, and Nebo, and Beth-diblathaim, ²³and Kiriathaim, and Beth-gamul, and Beth-meon, ²⁴and Kerioth, and Bozrah, and all the towns of the land of Moab, far and near. ²⁵The horn of Moab is cut off, and his arm is broken, says the L ord.

²⁶ Make him drunk, because he magnified himself against the L ord; let Moab wallow in his vomit; he too shall become a laughingstock. ²⁷Israel was a laughingstock for you, though he was not caught among thieves; but whenever you spoke of him you shook your head!

Leave the towns, and live on the rock,

O inhabitants of Moab!

Be like the dove that nests

on the sides of the mouth of a gorge.

We have heard of the pride of Moab—

he is very proud—

of his loftiness, his pride, and his arrogance,

and the haughtiness of his heart.

I myself know his insolence, says the L ord;

his boasts are false,

his deeds are false.

Therefore I wail for Moab;

I cry out for all Moab;

for the people of Kir-heres I mourn.

More than for Jazer I weep for you,

O vine of Sibmah!

Your branches crossed over the sea,

reached as far as Jazer;

upon your summer fruits and your vintage

the destroyer has fallen.

Gladness and joy have been taken away

from the fruitful land of Moab;

I have stopped the wine from the wine presses;

no one treads them with shouts of joy;

the shouting is not the shout of joy.

³⁴ Heshbon and Elealeh cry out; as far as Jahaz they utter their voice, from Zoar to Horonaim and Eglath-shelishiyah. For even the waters of Nimrim have become desolate. ³⁵And I will bring to an end in Moab, says the L ord, those who offer sacrifice at a high place and make offerings to their gods. ³⁶Therefore my heart moans for Moab like a flute, and my heart moans like a flute for the people of Kir-heres; for the riches they gained have perished.

³⁷ For every head is shaved and every beard cut off; on all the hands there are gashes, and on the loins sackcloth. ³⁸On all the housetops of Moab and in the squares there is nothing but lamentation; for I have broken Moab like a vessel that no one wants, says the L ord. ³⁹How it is broken! How they wail! How Moab has turned his back in shame! So Moab has become a derision and a horror to all his neighbors.

For thus says the L ord:

Look, he shall swoop down like an eagle,

and spread his wings against Moab;

the towns shall be taken

and the strongholds seized.

The hearts of the warriors of Moab, on that day,

shall be like the heart of a woman in labor.

Moab shall be destroyed as a people,

because he magnified himself against the L ord.

Terror, pit, and trap

are before you, O inhabitants of Moab!

says the L ord.

Everyone who flees from the terror

shall fall into the pit,

and everyone who climbs out of the pit

shall be caught in the trap.

For I will bring these things upon Moab

in the year of their punishment,

says the L ord.

In the shadow of Heshbon

fugitives stop exhausted;

for a fire has gone out from Heshbon,

a flame from the house of Sihon;

it has destroyed the forehead of Moab,

the scalp of the people of tumult.

Woe to you, O Moab!

The people of Chemosh have perished,

for your sons have been taken captive,

and your daughters into captivity.

Yet I will restore the fortunes of Moab

in the latter days, says the L ord.

Thus far is the judgment on Moab.

New Revised Standard Version Bible, copyright 1989, Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.

The Prophet describes at large a very great mourning. They were wont in great sorrow to pull off their hair, to shave their beard, and to put on sackcloth, or to gird it round their loins, and also to cut their hands with a knife or with their nails. As these things were signs of grief; Jeremiah puts them all together, in order to show that the calamity of Moab would not be common, but what would cause to the whole people extreme lamentation. They shall make bald, he says, their heads, their beard they shall pull off, or shave; for the word, to diminish, may signify either. Then he adds, the incisions in the hands; they shall tear their faces and their hands with their nails, or as some say, with a knife or a razor. As to sackcloth, it was also a sign of mourning. It is indeed certain that it was formerly the practice for men, as though it was innate in human nature, in great calamities to spread ashes on the head and to put on sackloth. But he has added other excesses which are not very congenial to nature, for it is not agreeable to humanity to pull off the beard, to make bald the head, or to tear the hands and the face with the nails. These things show excesses, suitable neither to men nor to women, — not to women on the ground of modesty, nor to men on the ground of manliness and strength of mind.

But mankind never control themselves, and whether they mourn or rejoice, they are ever led away to excesses, observing no moderation. There was also another evil connected with sackcloth and ashes; for when it was God’s design to lead men by these symbols to humble themselves, to consider their sins and to flee to his mercy, they were diverted to another end, even that he who mourned might appear miserable to others, and make a display of his weeping and tears. In short, besides excess, there was also this common evil, even hypocrisy. For men ever turn aside to what is vain, and dissemble in all things. But in this place there is no reason to dispute about mourning, for the Prophet means only that the Moabites would become most miserable, exhibiting all the symptoms of sorrow. It follows —