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Judgment on Egypt

The word of the L ord that came to the prophet Jeremiah concerning the nations.

² Concerning Egypt, about the army of Pharaoh Neco, king of Egypt, which was by the river Euphrates at Carchemish and which King Nebuchadrezzar of Babylon defeated in the fourth year of King Jehoiakim son of Josiah of Judah:

Prepare buckler and shield,

and advance for battle!

Harness the horses;

mount the steeds!

Take your stations with your helmets,

whet your lances,

put on your coats of mail!

Why do I see them terrified?

They have fallen back;

their warriors are beaten down,

and have fled in haste.

They do not look back—

terror is all around!

says the L ord.

The swift cannot flee away,

nor can the warrior escape;

in the north by the river Euphrates

they have stumbled and fallen.

Who is this, rising like the Nile,

like rivers whose waters surge?

Egypt rises like the Nile,

like rivers whose waters surge.

It said, Let me rise, let me cover the earth,

let me destroy cities and their inhabitants.

Advance, O horses,

and dash madly, O chariots!

Let the warriors go forth:

Ethiopia and Put who carry the shield,

the Ludim, who draw the bow.

That day is the day of the Lord G od of hosts,

a day of retribution,

to gain vindication from his foes.

The sword shall devour and be sated,

and drink its fill of their blood.

For the Lord G od of hosts holds a sacrifice

in the land of the north by the river Euphrates.

Go up to Gilead, and take balm,

O virgin daughter Egypt!

In vain you have used many medicines;

there is no healing for you.

The nations have heard of your shame,

and the earth is full of your cry;

for warrior has stumbled against warrior;

both have fallen together.

Babylonia Will Strike Egypt

¹³ The word that the L ord spoke to the prophet Jeremiah about the coming of King Nebuchadrezzar of Babylon to attack the land of Egypt:

Declare in Egypt, and proclaim in Migdol;

proclaim in Memphis and Tahpanhes;

Say, “Take your stations and be ready,

for the sword shall devour those around you.”

Why has Apis fled?

Why did your bull not stand?

—because the L ord thrust him down.

Your multitude stumbled and fell,

and one said to another,

“Come, let us go back to our own people

and to the land of our birth,

because of the destroying sword.”

Give Pharaoh, king of Egypt, the name

“Braggart who missed his chance.”

As I live, says the King,

whose name is the L ord of hosts,

one is coming

like Tabor among the mountains,

and like Carmel by the sea.

Pack your bags for exile,

sheltered daughter Egypt!

For Memphis shall become a waste,

a ruin, without inhabitant.

A beautiful heifer is Egypt—

a gadfly from the north lights upon her.

Even her mercenaries in her midst

are like fatted calves;

they too have turned and fled together,

they did not stand;

for the day of their calamity has come upon them,

the time of their punishment.

She makes a sound like a snake gliding away;

for her enemies march in force,

and come against her with axes,

like those who fell trees.

They shall cut down her forest,

says the L ord,

though it is impenetrable,

because they are more numerous

than locusts;

they are without number.

Daughter Egypt shall be put to shame;

she shall be handed over to a people from the north.

²⁵ The L ord of hosts, the God of Israel, said: See, I am bringing punishment upon Amon of Thebes, and Pharaoh, and Egypt and her gods and her kings, upon Pharaoh and those who trust in him. ²⁶I will hand them over to those who seek their life, to King Nebuchadrezzar of Babylon and his officers. Afterward Egypt shall be inhabited as in the days of old, says the L ord.

God Will Save Israel

But as for you, have no fear, my servant Jacob,

and do not be dismayed, O Israel;

for I am going to save you from far away,

and your offspring from the land of their captivity.

Jacob shall return and have quiet and ease,

and no one shall make him afraid.

As for you, have no fear, my servant Jacob,

says the L ord,

for I am with you.

I will make an end of all the nations

among which I have banished you,

but I will not make an end of you!

I will chastise you in just measure,

and I will by no means leave you unpunished.

New Revised Standard Version Bible, copyright 1989, Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.

The Prophet again meets those doubts which might have possessed the minds of the godly, so as to prevent them to receive this prophecy in faith and with due reverence: for we have said, that when our thoughts are occupied with external things, the power of God is disregarded. When, therefore, we speak of some impregnable kingdom, it does not come into our minds, that all strongholds are of no account with God. It was therefore necessary highly to extol the power of God, when the Prophets spoke of his judgments: otherwise the flesh, as we have stated, would have said, “They who are well fortified must be free from evils, and as it were beyond the reach of weapons, and hence there is nothing for them to fear.” And it is with this false imagination that the proud deceive themselves, for they set up their forces, their auxiliaries, and all the things which they deem, according to the judgment of the flesh, as sufficient to protect their safety. Titus it happens, that they heedlessly disregard all threatenings, even because they think that the subsidies which they have are so many fortresses against all attacks.

It is for this purpose that the Prophet now says, Who is this that as a lake rises, or swells, as rivers are moved, or, whose waters are agitated? But he speaks according to the common judgment of men, for the very sight could not but fill men with fear; and so the Jews could never have thought that possible which the Prophet here asserts. He then, as it were, introduces them all as anxiously inquiring according to their own judgment, Who is this? as though Pharaoh was not a mortal, but something above human. For the drift of the question is this, that Pharaoh was as it were exempted from the common condition of men, because his power increased like a river rising or swelling; and its waters, he says, make a noise