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46. Message About Egypt

¹ This is the word of the LORD that came to Jeremiah the prophet concerning the nations:

² Concerning Egypt:

This is the message against the army of Pharaoh Necho king of Egypt, which was defeated at Carchemish on the Euphrates River by Nebuchadnezzar king of Babylon in the fourth year of Jehoiakim son of Josiah king of Judah:

    ³ “Prepare your shields, both large and small,
   and march out for battle!
⁴ Harness the horses,
   mount the steeds!
Take your positions
   with helmets on!
Polish your spears,
   put on your armor!
⁵ What do I see?
   They are terrified,
they are retreating,
   their warriors are defeated.
They flee in haste
   without looking back,
   and there is terror on every side,” declares the LORD.
⁶ “The swift cannot flee
   nor the strong escape.
In the north by the River Euphrates
   they stumble and fall.

    ⁷ “Who is this that rises like the Nile,
   like rivers of surging waters?
⁸ Egypt rises like the Nile,
   like rivers of surging waters.
She says, ‘I will rise and cover the earth;
   I will destroy cities and their people.’
⁹ Charge, you horses!
   Drive furiously, you charioteers!
March on, you warriors—men of Cush That is, the upper Nile region and Put who carry shields,
   men of Lydia who draw the bow.
¹⁰ But that day belongs to the Lord, the LORD Almighty—
   a day of vengeance, for vengeance on his foes.
The sword will devour till it is satisfied,
   till it has quenched its thirst with blood.
For the Lord, the LORD Almighty, will offer sacrifice
   in the land of the north by the River Euphrates.

    ¹¹ “Go up to Gilead and get balm,
   Virgin Daughter Egypt.
But you try many medicines in vain;
   there is no healing for you.
¹² The nations will hear of your shame;
   your cries will fill the earth.
One warrior will stumble over another;
   both will fall down together.”

¹³ This is the message the LORD spoke to Jeremiah the prophet about the coming of Nebuchadnezzar king of Babylon to attack Egypt:

    ¹⁴ “Announce this in Egypt, and proclaim it in Migdol;
   proclaim it also in Memphis and Tahpanhes:
‘Take your positions and get ready,
   for the sword devours those around you.’
¹⁵ Why will your warriors be laid low?
   They cannot stand, for the LORD will push them down.
¹⁶ They will stumble repeatedly;
   they will fall over each other.
They will say, ‘Get up, let us go back
   to our own people and our native lands,
   away from the sword of the oppressor.’
¹⁷ There they will exclaim,
   ‘Pharaoh king of Egypt is only a loud noise;
   he has missed his opportunity.’

    ¹⁸ “As surely as I live,” declares the King,
   whose name is the LORD Almighty,
“one will come who is like Tabor among the mountains,
   like Carmel by the sea.
¹⁹ Pack your belongings for exile,
   you who live in Egypt,
for Memphis will be laid waste
   and lie in ruins without inhabitant.

    ²⁰ “Egypt is a beautiful heifer,
   but a gadfly is coming
   against her from the north.
²¹ The mercenaries in her ranks
   are like fattened calves.
They too will turn and flee together,
   they will not stand their ground,
for the day of disaster is coming upon them,
   the time for them to be punished.
²² Egypt will hiss like a fleeing serpent
   as the enemy advances in force;
they will come against her with axes,
   like men who cut down trees.
²³ They will chop down her forest,” declares the LORD,
   “dense though it be.
They are more numerous than locusts,
   they cannot be counted.
²⁴ Daughter Egypt will be put to shame,
   given into the hands of the people of the north.”

²⁵ The LORD Almighty, the God of Israel, says: “I am about to bring punishment on Amon god of Thebes, on Pharaoh, on Egypt and her gods and her kings, and on those who rely on Pharaoh. ²⁶ I will give them into the hands of those who want to kill them—Nebuchadnezzar king of Babylon and his officers. Later, however, Egypt will be inhabited as in times past,” declares the LORD.

    ²⁷ “Do not be afraid, Jacob my servant;
   do not be dismayed, Israel.
I will surely save you out of a distant place,
   your descendants from the land of their exile.
Jacob will again have peace and security,
   and no one will make him afraid.
²⁸ Do not be afraid, Jacob my servant,
   for I am with you,” declares the LORD.
“Though I completely destroy all the nations
   among which I scatter you,
   I will not completely destroy you.
I will discipline you but only in due measure;
   I will not let you go entirely unpunished.”

He then says first that they would gain power, but he speaks presently of their fall, unless it be thought that the same thing is repeated: and the beginning of the verse may be read affirmatively, “The swift shall not flee,” etc. But as the particle אל, al, is often used in a prohibitory sense, the verse may be evidently explained as spoken by God, and thus it may be read in connection with the previous verse, Let not the swift flee, nor the brave escape For God here declares authoritatively, that celerity and courage would be of no avail to the Egyptians, because the swiftest would be taken by their enemies, and the bravest would fall. ¹³³¹³³     It is more consistent with the passage to render the verbs in the future tense, —
   Not flee shall the swift,
Nor escape shall the strong;
In the north, by the side of the river Euphrates,
Have they stumbled and fallen.
   — Ed.

He says, In the land of the north, on the bank of the river We know that Babylon and Assyria and Chaldea and those countries, were northward with respect to Judea. Whenever then the Prophets speak of the Babylonians, they call them Northlanders; but Egypt was to the south, as it is clear from many parts of Scripture. But as the Prophet here speaks of the Egyptians, he rightly makes Chaldea to be northward. Then he says, On the bank of the river Euphrates they shall stumble, or fall. The meaning is, that the event of war is in the power of God, so that he would tear in pieces and lay prostrate or scatter the Egyptians, however well equipped they might be, and trust in their own strength.

We must also observe, that whatever subsidies men pro-cum for themselves in order to protect their safety, they are nothing when God is opposed to them. The Prophet indeed mentions only two things; but he means that though men may excel in many things and possess many endowments, they must yet perish, when that is God’s will: flight cannot save the swift, nor strength the valiant. It follows —