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Judgment on Egypt

The word of the L ord that came to the prophet Jeremiah concerning the nations.

² Concerning Egypt, about the army of Pharaoh Neco, king of Egypt, which was by the river Euphrates at Carchemish and which King Nebuchadrezzar of Babylon defeated in the fourth year of King Jehoiakim son of Josiah of Judah:

Prepare buckler and shield,

and advance for battle!

Harness the horses;

mount the steeds!

Take your stations with your helmets,

whet your lances,

put on your coats of mail!

Why do I see them terrified?

They have fallen back;

their warriors are beaten down,

and have fled in haste.

They do not look back—

terror is all around!

says the L ord.

The swift cannot flee away,

nor can the warrior escape;

in the north by the river Euphrates

they have stumbled and fallen.

Who is this, rising like the Nile,

like rivers whose waters surge?

Egypt rises like the Nile,

like rivers whose waters surge.

It said, Let me rise, let me cover the earth,

let me destroy cities and their inhabitants.

Advance, O horses,

and dash madly, O chariots!

Let the warriors go forth:

Ethiopia and Put who carry the shield,

the Ludim, who draw the bow.

That day is the day of the Lord G od of hosts,

a day of retribution,

to gain vindication from his foes.

The sword shall devour and be sated,

and drink its fill of their blood.

For the Lord G od of hosts holds a sacrifice

in the land of the north by the river Euphrates.

Go up to Gilead, and take balm,

O virgin daughter Egypt!

In vain you have used many medicines;

there is no healing for you.

The nations have heard of your shame,

and the earth is full of your cry;

for warrior has stumbled against warrior;

both have fallen together.

Babylonia Will Strike Egypt

¹³ The word that the L ord spoke to the prophet Jeremiah about the coming of King Nebuchadrezzar of Babylon to attack the land of Egypt:

Declare in Egypt, and proclaim in Migdol;

proclaim in Memphis and Tahpanhes;

Say, “Take your stations and be ready,

for the sword shall devour those around you.”

Why has Apis fled?

Why did your bull not stand?

—because the L ord thrust him down.

Your multitude stumbled and fell,

and one said to another,

“Come, let us go back to our own people

and to the land of our birth,

because of the destroying sword.”

Give Pharaoh, king of Egypt, the name

“Braggart who missed his chance.”

As I live, says the King,

whose name is the L ord of hosts,

one is coming

like Tabor among the mountains,

and like Carmel by the sea.

Pack your bags for exile,

sheltered daughter Egypt!

For Memphis shall become a waste,

a ruin, without inhabitant.

A beautiful heifer is Egypt—

a gadfly from the north lights upon her.

Even her mercenaries in her midst

are like fatted calves;

they too have turned and fled together,

they did not stand;

for the day of their calamity has come upon them,

the time of their punishment.

She makes a sound like a snake gliding away;

for her enemies march in force,

and come against her with axes,

like those who fell trees.

They shall cut down her forest,

says the L ord,

though it is impenetrable,

because they are more numerous

than locusts;

they are without number.

Daughter Egypt shall be put to shame;

she shall be handed over to a people from the north.

²⁵ The L ord of hosts, the God of Israel, said: See, I am bringing punishment upon Amon of Thebes, and Pharaoh, and Egypt and her gods and her kings, upon Pharaoh and those who trust in him. ²⁶I will hand them over to those who seek their life, to King Nebuchadrezzar of Babylon and his officers. Afterward Egypt shall be inhabited as in the days of old, says the L ord.

God Will Save Israel

But as for you, have no fear, my servant Jacob,

and do not be dismayed, O Israel;

for I am going to save you from far away,

and your offspring from the land of their captivity.

Jacob shall return and have quiet and ease,

and no one shall make him afraid.

As for you, have no fear, my servant Jacob,

says the L ord,

for I am with you.

I will make an end of all the nations

among which I have banished you,

but I will not make an end of you!

I will chastise you in just measure,

and I will by no means leave you unpunished.

New Revised Standard Version Bible, copyright 1989, Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.

He pursues the same mode of speaking as we observed yesterday; and the reason was explained, even because, as men are very inattentive to God’s judgments, the message of Jeremiah would have been ineffectual, had he spoken plainly, and in an ordinary way. It was therefore necessary to adopt an elevated style, and to speak, as he does, in a manner striking and forcible. Public speakers affect fine speaking, but only to catch applause, or to fill men with empty fear or joy: but the Prophets had in view another thing, even to teach, to exhort, to reprove, to threaten, in a way calculated to be effectual.

He says, Declare ye in Egypt, as though he pronounced a sentence from a tribunal, being endowed with divine authority. He then bids this message to be brought to the Egyptians. He afterwards mentions some cities, Migdol, Noph, and Tahpanhes. Some think Noph to be Alexandria; but it was probably Memphis, and this appears evident from other parts of Scripture. But they are mistaken who think that the same was Migdol, for the Prophet here refers to them as different places. Of Tahpanhes we have spoken elsewhere. Now these were celebrated cities and known to the Jews, as they were not far from them.

We know that Memphis was a renowned city; but this was much more known to the Israelites, for it was not far from their passage from Egypt, as we may learn from the second book of Moses and other parts of Scripture. Then we have seen that the Jews dwelt in Tahpanhes when they became fugitives from their own land, and were received there as guests.

It is then the same as though the Prophet had said, that God was now armed against the Egyptians; but as he was not a teacher set over them, he speaks of them as of foreign nations, Declare, he says, in Egypt, that is, let the Egyptians know this. Say, Stand, and prepare thyself, for the sword has devoured thy borders, and everything around thee. By these words the Prophet intimates, that though the Egyptians, being warned in due time, should exercise vigilance, yet their care would be useless, for they could not prevent God from executing what he had determined, he speaks, however, of what was incredible, for the Egyptians thought themselves far from every danger: hence the Prophet says, that how much so ever they might prepare themselves, yet it would all be in vain. He then derides their security, because they thought themselves beyond the reach of danger. It follows —