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Jeremiah Advises Survivors Not to Migrate

Then all the commanders of the forces, and Johanan son of Kareah and Azariah son of Hoshaiah, and all the people from the least to the greatest, approached ²the prophet Jeremiah and said, “Be good enough to listen to our plea, and pray to the L ord your God for us—for all this remnant. For there are only a few of us left out of many, as your eyes can see. ³Let the L ord your God show us where we should go and what we should do.” ⁴The prophet Jeremiah said to them, “Very well: I am going to pray to the L ord your God as you request, and whatever the L ord answers you I will tell you; I will keep nothing back from you.” ⁵They in their turn said to Jeremiah, “May the L ord be a true and faithful witness against us if we do not act according to everything that the L ord your God sends us through you. ⁶Whether it is good or bad, we will obey the voice of the L ord our God to whom we are sending you, in order that it may go well with us when we obey the voice of the L ord our God.”

⁷ At the end of ten days the word of the L ord came to Jeremiah. ⁸Then he summoned Johanan son of Kareah and all the commanders of the forces who were with him, and all the people from the least to the greatest, ⁹and said to them, “Thus says the L ord, the God of Israel, to whom you sent me to present your plea before him: ¹⁰If you will only remain in this land, then I will build you up and not pull you down; I will plant you, and not pluck you up; for I am sorry for the disaster that I have brought upon you. ¹¹Do not be afraid of the king of Babylon, as you have been; do not be afraid of him, says the L ord, for I am with you, to save you and to rescue you from his hand. ¹²I will grant you mercy, and he will have mercy on you and restore you to your native soil. ¹³But if you continue to say, ‘We will not stay in this land,’ thus disobeying the voice of the L ord your God ¹⁴and saying, ‘No, we will go to the land of Egypt, where we shall not see war, or hear the sound of the trumpet, or be hungry for bread, and there we will stay,’ ¹⁵then hear the word of the L ord, O remnant of Judah. Thus says the L ord of hosts, the God of Israel: If you are determined to enter Egypt and go to settle there, ¹⁶then the sword that you fear shall overtake you there, in the land of Egypt; and the famine that you dread shall follow close after you into Egypt; and there you shall die. ¹⁷All the people who have determined to go to Egypt to settle there shall die by the sword, by famine, and by pestilence; they shall have no remnant or survivor from the disaster that I am bringing upon them.

¹⁸ “For thus says the L ord of hosts, the God of Israel: Just as my anger and my wrath were poured out on the inhabitants of Jerusalem, so my wrath will be poured out on you when you go to Egypt. You shall become an object of execration and horror, of cursing and ridicule. You shall see this place no more. ¹⁹The L ord has said to you, O remnant of Judah, Do not go to Egypt. Be well aware that I have warned you today ²⁰that you have made a fatal mistake. For you yourselves sent me to the L ord your God, saying, ‘Pray for us to the L ord our God, and whatever the L ord our God says, tell us and we will do it.’ ²¹So I have told you today, but you have not obeyed the voice of the L ord your God in anything that he sent me to tell you. ²²Be well aware, then, that you shall die by the sword, by famine, and by pestilence in the place where you desire to go and settle.”

New Revised Standard Version Bible, copyright 1989, Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.

Here Jeremiah declares what answer he received from God; and he gave it in his name to the leaders of the forces and to the whole people. The answer was, that they were to continue in the land; for this would be for their good. We shall hereafter see, that they had falsely asked counsel of God, whom they had resolved not to obey, as it has been already stated. But the Prophet shews again more clearly how perversely they acted after God had commanded them to remain quiet, and especially not to proceed to Egypt.

Now he says, that at the tenth day God answered him. He might have done so immediately, but he deferred, that the prophecy might have more weight. Had the Prophet been asked any question respecting the common rule of life, as a faithful expounder of the Law, he might have explained to them what their duty was; but as he had been asked on a special subject, he could not have immediately answered them. And God, as I have said, kept them for a time in suspense; not only that the Prophet’s answer might be made without ostentation, but also that. the people might embrace as coming from God what the Prophet would say; for his doctrine could not have been doubted, for he did not instantly bring forth what had arisen in his own head, but prayerfully waited to know what pleased God, and at length announced his commands. We now then perceive the cause of delay, why God did not immediately convey to his servant the answer required.

Let us at the same time learn from this passage, that if God does not immediately extricate us from all perplexity and doubt, we ought patiently to wait, according to the direction of Paul, who, when speaking of doctrine, admonished the faithful to remain contented until what they knew not should be revealed to them. (Philippians 3:15.) Much more should we do so, when we ask counsel as to any particular thing. When God does not immediately make known to us what we ask, we ought, as I have already said, to wait with calm and resigned minds for the time and the season when it shall be made known to us.