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4 If you return, O Israel, says the L ord, if you return to me, if you remove your abominations from my presence, and do not waver, 2 and if you swear, “As the L ord lives!” in truth, in justice, and in uprightness, then nations shall be blessed by him, and by him they shall boast. 3 For thus says the L ord to the people of Judah and to the inhabitants of Jerusalem: Break up your fallow ground, and do not sow among thorns. 4 Circumcise yourselves to the L ord, remove the foreskin of your hearts, O people of Judah and inhabitants of Jerusalem, or else my wrath will go forth like fire, and burn with no one to quench it, because of the evil of your doings.
Invasion and Desolation of Judah Threatened5 Declare in Judah, and proclaim in Jerusalem, and say: Blow the trumpet through the land; shout aloud and say, “Gather together, and let us go into the fortified cities!” 6 Raise a standard toward Zion, flee for safety, do not delay, for I am bringing evil from the north, and a great destruction. 7 A lion has gone up from its thicket, a destroyer of nations has set out; he has gone out from his place to make your land a waste; your cities will be ruins without inhabitant. 8 Because of this put on sackcloth, lament and wail: “The fierce anger of the L ord has not turned away from us.”
9 On that day, says the L ord, courage shall fail the king and the officials; the priests shall be appalled and the prophets astounded. 10Then I said, “Ah, Lord G od, how utterly you have deceived this people and Jerusalem, saying, ‘It shall be well with you,’ even while the sword is at the throat!”
11 At that time it will be said to this people and to Jerusalem: A hot wind comes from me out of the bare heights in the desert toward my poor people, not to winnow or cleanse— 12a wind too strong for that. Now it is I who speak in judgment against them. 13 Look! He comes up like clouds, his chariots like the whirlwind; his horses are swifter than eagles— woe to us, for we are ruined! 14 O Jerusalem, wash your heart clean of wickedness so that you may be saved. How long shall your evil schemes lodge within you? 15 For a voice declares from Dan and proclaims disaster from Mount Ephraim. 16 Tell the nations, “Here they are!” Proclaim against Jerusalem, “Besiegers come from a distant land; they shout against the cities of Judah. 17 They have closed in around her like watchers of a field, because she has rebelled against me, says the L ord. 18 Your ways and your doings have brought this upon you. This is your doom; how bitter it is! It has reached your very heart.”
Sorrow for a Doomed Nation19 My anguish, my anguish! I writhe in pain! Oh, the walls of my heart! My heart is beating wildly; I cannot keep silent; for I hear the sound of the trumpet, the alarm of war. 20 Disaster overtakes disaster, the whole land is laid waste. Suddenly my tents are destroyed, my curtains in a moment. 21 How long must I see the standard, and hear the sound of the trumpet? 22 “For my people are foolish, they do not know me; they are stupid children, they have no understanding. They are skilled in doing evil, but do not know how to do good.”
23 I looked on the earth, and lo, it was waste and void; and to the heavens, and they had no light. 24 I looked on the mountains, and lo, they were quaking, and all the hills moved to and fro. 25 I looked, and lo, there was no one at all, and all the birds of the air had fled. 26 I looked, and lo, the fruitful land was a desert, and all its cities were laid in ruins before the L ord, before his fierce anger. 27 For thus says the L ord: The whole land shall be a desolation; yet I will not make a full end. 28 Because of this the earth shall mourn, and the heavens above grow black; for I have spoken, I have purposed; I have not relented nor will I turn back.
29 At the noise of horseman and archer every town takes to flight; they enter thickets; they climb among rocks; all the towns are forsaken, and no one lives in them. 30 And you, O desolate one, what do you mean that you dress in crimson, that you deck yourself with ornaments of gold, that you enlarge your eyes with paint? In vain you beautify yourself. Your lovers despise you; they seek your life. 31 For I heard a cry as of a woman in labor, anguish as of one bringing forth her first child, the cry of daughter Zion gasping for breath, stretching out her hands, “Woe is me! I am fainting before killers!”
New Revised Standard Version Bible, copyright 1989, Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by
permission. All rights reserved.
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He pursues the same subject, but amplifies the dread by a new circumstance, — that God would heap evils on evils, so that the Jews would in vain hope for an immediate relief. By saying, A calamity upon a calamity, he means that the end of one evil would be the beginning of another. For it is what especially distresses miserable
men, when they think that their evils will continue long. They indeed imagined that God would be satisfied with an evil that would be soon over, like a storm or a tempest: and when an alleviation appeared, they would have thought that they had suffered enough and would have returned again to their old ways and derided God as though they had escaped from his hands. For this reason the Prophet declares, that their calamities would for a long time continue, so that no end to them could be hoped
for, until the Jews were wholly destroyed. By saying that calamities were called, or summoned, he briefly reminds them, that God would sit on his tribunal, and that after inflicting light punishment on men for their sins, he would add heavier punishment, and that when he found their wickedness incurable, he would proceed to extremities, so as wholly to destroy those who could not be reclaimed.
Called then has been distress upon distress: and how was this? Perished has the whole land; and then, my tabernacles have been suddenly destroyed, in an instant
destroyed has been my curtains.
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The literal reading may be thus, —
It is thought that the Prophet here compares strongly fortified cities to tents and curtains, in order to expose the foolish confidence with which the Jews were proudly filled, thinking that their cities were a sufficient protection from enemies. It is then supposed that the Prophet here deprives them of their vain confidence by calling these cities tents. There are also those who think that he alludes to his own city Anathoth, or to his own manner of life. It is indeed true that Jeremiah speaks often in other places as a shepherd; that is, he uses common and free modes of speaking. It would not then be unnatural to suppose, that he put on the character of a shepherd when he spoke of tents. Both these views may however be combined, — that he used a language common among shepherds, — and that he shews that it was a mere mockery for the Jews to think that they could easily escape, as they had on their borders many fortified cities capable of resisting the attacks of their enemies. But no less suitable view would be this, — That no corner would be safe; for their enemies would penetrate into the most retired places and destroy the smallest cottages, which might be resorted to as hiding — places. He says suddenly, and in an instant, in order that the Jews might not promise themselves any time for negotiating, and thus procrastinate, and think that they would have time enough to make their peace with God. It follows — |