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Jeremiah in the Cistern

Now Shephatiah son of Mattan, Gedaliah son of Pashhur, Jucal son of Shelemiah, and Pashhur son of Malchiah heard the words that Jeremiah was saying to all the people, ²Thus says the L ord, Those who stay in this city shall die by the sword, by famine, and by pestilence; but those who go out to the Chaldeans shall live; they shall have their lives as a prize of war, and live. ³Thus says the L ord, This city shall surely be handed over to the army of the king of Babylon and be taken. ⁴Then the officials said to the king, “This man ought to be put to death, because he is discouraging the soldiers who are left in this city, and all the people, by speaking such words to them. For this man is not seeking the welfare of this people, but their harm.” ⁵King Zedekiah said, “Here he is; he is in your hands; for the king is powerless against you.” ⁶So they took Jeremiah and threw him into the cistern of Malchiah, the king’s son, which was in the court of the guard, letting Jeremiah down by ropes. Now there was no water in the cistern, but only mud, and Jeremiah sank in the mud.

Jeremiah Is Rescued by Ebed-melech

⁷ Ebed-melech the Ethiopian, a eunuch in the king’s house, heard that they had put Jeremiah into the cistern. The king happened to be sitting at the Benjamin Gate, ⁸So Ebed-melech left the king’s house and spoke to the king, ⁹“My lord king, these men have acted wickedly in all they did to the prophet Jeremiah by throwing him into the cistern to die there of hunger, for there is no bread left in the city.” ¹⁰Then the king commanded Ebed-melech the Ethiopian, “Take three men with you from here, and pull the prophet Jeremiah up from the cistern before he dies.” ¹¹So Ebed-melech took the men with him and went to the house of the king, to a wardrobe of the storehouse, and took from there old rags and worn-out clothes, which he let down to Jeremiah in the cistern by ropes. ¹²Then Ebed-melech the Ethiopian said to Jeremiah, “Just put the rags and clothes between your armpits and the ropes.” Jeremiah did so. ¹³Then they drew Jeremiah up by the ropes and pulled him out of the cistern. And Jeremiah remained in the court of the guard.

Zedekiah Consults Jeremiah Again

¹⁴ King Zedekiah sent for the prophet Jeremiah and received him at the third entrance of the temple of the L ord. The king said to Jeremiah, “I have something to ask you; do not hide anything from me.” ¹⁵Jeremiah said to Zedekiah, “If I tell you, you will put me to death, will you not? And if I give you advice, you will not listen to me.” ¹⁶So King Zedekiah swore an oath in secret to Jeremiah, “As the L ord lives, who gave us our lives, I will not put you to death or hand you over to these men who seek your life.”

¹⁷ Then Jeremiah said to Zedekiah, “Thus says the L ord, the God of hosts, the God of Israel, If you will only surrender to the officials of the king of Babylon, then your life shall be spared, and this city shall not be burned with fire, and you and your house shall live. ¹⁸But if you do not surrender to the officials of the king of Babylon, then this city shall be handed over to the Chaldeans, and they shall burn it with fire, and you yourself shall not escape from their hand.” ¹⁹King Zedekiah said to Jeremiah, “I am afraid of the Judeans who have deserted to the Chaldeans, for I might be handed over to them and they would abuse me.” ²⁰Jeremiah said, “That will not happen. Just obey the voice of the L ord in what I say to you, and it shall go well with you, and your life shall be spared. ²¹But if you are determined not to surrender, this is what the L ord has shown me— ²²a vision of all the women remaining in the house of the king of Judah being led out to the officials of the king of Babylon and saying,

‘Your trusted friends have seduced you

and have overcome you;

Now that your feet are stuck in the mud,

they desert you.’

²³ All your wives and your children shall be led out to the Chaldeans, and you yourself shall not escape from their hand, but shall be seized by the king of Babylon; and this city shall be burned with fire.”

²⁴ Then Zedekiah said to Jeremiah, “Do not let anyone else know of this conversation, or you will die. ²⁵If the officials should hear that I have spoken with you, and they should come and say to you, ‘Just tell us what you said to the king; do not conceal it from us, or we will put you to death. What did the king say to you?’ ²⁶then you shall say to them, ‘I was presenting my plea to the king not to send me back to the house of Jonathan to die there.’ ” ²⁷All the officials did come to Jeremiah and questioned him; and he answered them in the very words the king had commanded. So they stopped questioning him, for the conversation had not been overheard. ²⁸And Jeremiah remained in the court of the guard until the day that Jerusalem was taken.

New Revised Standard Version Bible, copyright 1989, Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.

Jeremiah relates here how he was delivered from death; for he could not have lived long in the mire; partly, because he must have died through want; and partly, he must have been starved through cold and suffocated with the filth of the dungeon. But God rescued him in a wonderful manner through the aid of Ebedmelech, an Ethiopian. He was an alien, and this is expressly said, that we may know, that among the king’s counselors there was no one who resisted so great a wickedness. But there was one found, an Ethiopian, who came to the aid of God’s Prophet.

There is then implied here a comparison between an Ethiopian, an alien, and all the Jews, who professed themselves to be the holy seed of Abraham, who had been circumcised, and boasted loudly of God’s law and covenant; and yet there was not one among them, who would stretch forth his hand to the holy servant of God! It may be there were some who pitied him, but courage was wanting; so that no one dared to open his mouth, for it was a reproach to patronize the holy man. They, then, preferred the favor of the ungodly to their own duty. But there was an Ethiopian so courageous, that he dared to accuse all the king’s couriers and the other princes. There is, then, no doubt but that the Spirit by the mouth of the Ethiopian brought a perpetual disgrace on the king’s princes, who passed themselves as the children of Abraham, and boasted in high terms of God’s covenant. A similar case is represented by Christ in a parable, when he says that a Levite and a priest passed by a wounded man and disregarded him, but that help was brought to him by a Samaritan. (Luke 10:30-35.) His purpose, no doubt, was to condemn the Jews, even the Levites and the priests, for their barbarity in caring nothing for the life of a miserable man in his extremity. So also, in this place, the Ethiopian is set forth to us as an example, for he alone had the feeling of kindness and humanity, so as to bring help to the holy Prophet, and to rescue him, as it were, from immediate death and the grave: but we see all the king’s couriers either wholly torpid or influenced by the same spirit of rage and cruelty, as to be mortal enemies to the holy man, because he freely and openly declared to them the command of God.

And Jeremiah says that Ebed-melech heard, etc. We may hence conclude, that he was anxious about the safety of the holy Prophet, and that he had his friends who watched the proceedings. It is then added, that he was in the palace, but that the king was sitting in the gate of Benjamin; for kings were wont to administer justice in the gates, and to have there their tribunal; and it was there that the people held their regular assemblies. The king, then, was sitting in the gate of Benjamin But, in the meantime, his palace was a place of execution and the den of robbers. We hence see that the sloth of the king is here denoted, for he apparently performed the proper office of a king, but neglected the principal part of it, for he suffered a holy man to be east into a pit. As, then, he thus exposed the Prophet’s life to the will of the princes, it is evident that he was but an empty shadow, though he stood there as the judge of the people, and had there a sacred tribunal.