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Jeremiah in the Cistern

Now Shephatiah son of Mattan, Gedaliah son of Pashhur, Jucal son of Shelemiah, and Pashhur son of Malchiah heard the words that Jeremiah was saying to all the people, ²Thus says the L ord, Those who stay in this city shall die by the sword, by famine, and by pestilence; but those who go out to the Chaldeans shall live; they shall have their lives as a prize of war, and live. ³Thus says the L ord, This city shall surely be handed over to the army of the king of Babylon and be taken. ⁴Then the officials said to the king, “This man ought to be put to death, because he is discouraging the soldiers who are left in this city, and all the people, by speaking such words to them. For this man is not seeking the welfare of this people, but their harm.” ⁵King Zedekiah said, “Here he is; he is in your hands; for the king is powerless against you.” ⁶So they took Jeremiah and threw him into the cistern of Malchiah, the king’s son, which was in the court of the guard, letting Jeremiah down by ropes. Now there was no water in the cistern, but only mud, and Jeremiah sank in the mud.

Jeremiah Is Rescued by Ebed-melech

⁷ Ebed-melech the Ethiopian, a eunuch in the king’s house, heard that they had put Jeremiah into the cistern. The king happened to be sitting at the Benjamin Gate, ⁸So Ebed-melech left the king’s house and spoke to the king, ⁹“My lord king, these men have acted wickedly in all they did to the prophet Jeremiah by throwing him into the cistern to die there of hunger, for there is no bread left in the city.” ¹⁰Then the king commanded Ebed-melech the Ethiopian, “Take three men with you from here, and pull the prophet Jeremiah up from the cistern before he dies.” ¹¹So Ebed-melech took the men with him and went to the house of the king, to a wardrobe of the storehouse, and took from there old rags and worn-out clothes, which he let down to Jeremiah in the cistern by ropes. ¹²Then Ebed-melech the Ethiopian said to Jeremiah, “Just put the rags and clothes between your armpits and the ropes.” Jeremiah did so. ¹³Then they drew Jeremiah up by the ropes and pulled him out of the cistern. And Jeremiah remained in the court of the guard.

Zedekiah Consults Jeremiah Again

¹⁴ King Zedekiah sent for the prophet Jeremiah and received him at the third entrance of the temple of the L ord. The king said to Jeremiah, “I have something to ask you; do not hide anything from me.” ¹⁵Jeremiah said to Zedekiah, “If I tell you, you will put me to death, will you not? And if I give you advice, you will not listen to me.” ¹⁶So King Zedekiah swore an oath in secret to Jeremiah, “As the L ord lives, who gave us our lives, I will not put you to death or hand you over to these men who seek your life.”

¹⁷ Then Jeremiah said to Zedekiah, “Thus says the L ord, the God of hosts, the God of Israel, If you will only surrender to the officials of the king of Babylon, then your life shall be spared, and this city shall not be burned with fire, and you and your house shall live. ¹⁸But if you do not surrender to the officials of the king of Babylon, then this city shall be handed over to the Chaldeans, and they shall burn it with fire, and you yourself shall not escape from their hand.” ¹⁹King Zedekiah said to Jeremiah, “I am afraid of the Judeans who have deserted to the Chaldeans, for I might be handed over to them and they would abuse me.” ²⁰Jeremiah said, “That will not happen. Just obey the voice of the L ord in what I say to you, and it shall go well with you, and your life shall be spared. ²¹But if you are determined not to surrender, this is what the L ord has shown me— ²²a vision of all the women remaining in the house of the king of Judah being led out to the officials of the king of Babylon and saying,

‘Your trusted friends have seduced you

and have overcome you;

Now that your feet are stuck in the mud,

they desert you.’

²³ All your wives and your children shall be led out to the Chaldeans, and you yourself shall not escape from their hand, but shall be seized by the king of Babylon; and this city shall be burned with fire.”

²⁴ Then Zedekiah said to Jeremiah, “Do not let anyone else know of this conversation, or you will die. ²⁵If the officials should hear that I have spoken with you, and they should come and say to you, ‘Just tell us what you said to the king; do not conceal it from us, or we will put you to death. What did the king say to you?’ ²⁶then you shall say to them, ‘I was presenting my plea to the king not to send me back to the house of Jonathan to die there.’ ” ²⁷All the officials did come to Jeremiah and questioned him; and he answered them in the very words the king had commanded. So they stopped questioning him, for the conversation had not been overheard. ²⁸And Jeremiah remained in the court of the guard until the day that Jerusalem was taken.

New Revised Standard Version Bible, copyright 1989, Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.

Some render the last words simply thus, “And it happened that Jerusalem was taken;” and others, “It happened accordingly that Jerusalem was taken;” but this seems unnatural. Others take the relative as a demonstrative pronoun, and of this I approve, “For it happened that according to this Jerusalem was taken.”

He first says that he dwelt in the court of the prison. It hence appears that he was not even then at liberty; for though the king wished him to be free, yet he dared not to release him. This is one thing. Then he says, that he was there until the day the city was taken We shall hereafter see that he was saved by the king’s command, and was brought out of prison. He was, then, until that day in the court of the prison, as though he had said, that he was a prisoner until the king was taken prisoner, together with his counselors, and also until the day the whole city was taken. And here we may see, as in a vivid form, the wonderful judgment of God. As long as the Jews boasted that they offered sacrifices to God, they kept Jeremiah shut up in prison, so that he was not a free man until the king was taken, the city perished, and almost all were driven into exile. I have no doubt but that he added the following by way of explanation, And it happened that according to this Jerusalem was taken; that is, he reminds readers in these words, that he had not been a false Prophet, but a true and faithful witness as to God’s judgment, for all his prophecies were verified by the event. ¹¹⁶¹¹⁶ These words are left out in the Sept. and the Syriac. The Vulgate, and the Targum. give this version, “And it came to pass that Jerusalem was taken;” which seems not in this connection to have any meaning. Some connect them with the following chapter, but improperly. Our version, followed by Blayney, gives the best sense, “And he was there (that is, in the court of the prison) when Jerusalem was taken:“ He was there not only to the day or time of its capture, but during that time. This was added to shew that he was not released by the Jews, but by those who took the city. — Ed. He then says that the city was taken, not by chance, but because God had so declared. He now begins to narrate historically the destruction and the burning of the city. He therefore says, —

¹¹⁶ These words are left out in the Sept. and the Syriac. The Vulgate, and the Targum. give this version, “And it came to pass that Jerusalem was taken;” which seems not in this connection to have any meaning. Some connect them with the following chapter, but improperly. Our version, followed by Blayney, gives the best sense, “And he was there (that is, in the court of the prison) when Jerusalem was taken:“ He was there not only to the day or time of its capture, but during that time. This was added to shew that he was not released by the Jews, but by those who took the city. — Ed.