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Jeremiah in the Cistern

Now Shephatiah son of Mattan, Gedaliah son of Pashhur, Jucal son of Shelemiah, and Pashhur son of Malchiah heard the words that Jeremiah was saying to all the people, ²Thus says the L ord, Those who stay in this city shall die by the sword, by famine, and by pestilence; but those who go out to the Chaldeans shall live; they shall have their lives as a prize of war, and live. ³Thus says the L ord, This city shall surely be handed over to the army of the king of Babylon and be taken. ⁴Then the officials said to the king, “This man ought to be put to death, because he is discouraging the soldiers who are left in this city, and all the people, by speaking such words to them. For this man is not seeking the welfare of this people, but their harm.” ⁵King Zedekiah said, “Here he is; he is in your hands; for the king is powerless against you.” ⁶So they took Jeremiah and threw him into the cistern of Malchiah, the king’s son, which was in the court of the guard, letting Jeremiah down by ropes. Now there was no water in the cistern, but only mud, and Jeremiah sank in the mud.

Jeremiah Is Rescued by Ebed-melech

⁷ Ebed-melech the Ethiopian, a eunuch in the king’s house, heard that they had put Jeremiah into the cistern. The king happened to be sitting at the Benjamin Gate, ⁸So Ebed-melech left the king’s house and spoke to the king, ⁹“My lord king, these men have acted wickedly in all they did to the prophet Jeremiah by throwing him into the cistern to die there of hunger, for there is no bread left in the city.” ¹⁰Then the king commanded Ebed-melech the Ethiopian, “Take three men with you from here, and pull the prophet Jeremiah up from the cistern before he dies.” ¹¹So Ebed-melech took the men with him and went to the house of the king, to a wardrobe of the storehouse, and took from there old rags and worn-out clothes, which he let down to Jeremiah in the cistern by ropes. ¹²Then Ebed-melech the Ethiopian said to Jeremiah, “Just put the rags and clothes between your armpits and the ropes.” Jeremiah did so. ¹³Then they drew Jeremiah up by the ropes and pulled him out of the cistern. And Jeremiah remained in the court of the guard.

Zedekiah Consults Jeremiah Again

¹⁴ King Zedekiah sent for the prophet Jeremiah and received him at the third entrance of the temple of the L ord. The king said to Jeremiah, “I have something to ask you; do not hide anything from me.” ¹⁵Jeremiah said to Zedekiah, “If I tell you, you will put me to death, will you not? And if I give you advice, you will not listen to me.” ¹⁶So King Zedekiah swore an oath in secret to Jeremiah, “As the L ord lives, who gave us our lives, I will not put you to death or hand you over to these men who seek your life.”

¹⁷ Then Jeremiah said to Zedekiah, “Thus says the L ord, the God of hosts, the God of Israel, If you will only surrender to the officials of the king of Babylon, then your life shall be spared, and this city shall not be burned with fire, and you and your house shall live. ¹⁸But if you do not surrender to the officials of the king of Babylon, then this city shall be handed over to the Chaldeans, and they shall burn it with fire, and you yourself shall not escape from their hand.” ¹⁹King Zedekiah said to Jeremiah, “I am afraid of the Judeans who have deserted to the Chaldeans, for I might be handed over to them and they would abuse me.” ²⁰Jeremiah said, “That will not happen. Just obey the voice of the L ord in what I say to you, and it shall go well with you, and your life shall be spared. ²¹But if you are determined not to surrender, this is what the L ord has shown me— ²²a vision of all the women remaining in the house of the king of Judah being led out to the officials of the king of Babylon and saying,

‘Your trusted friends have seduced you

and have overcome you;

Now that your feet are stuck in the mud,

they desert you.’

²³ All your wives and your children shall be led out to the Chaldeans, and you yourself shall not escape from their hand, but shall be seized by the king of Babylon; and this city shall be burned with fire.”

²⁴ Then Zedekiah said to Jeremiah, “Do not let anyone else know of this conversation, or you will die. ²⁵If the officials should hear that I have spoken with you, and they should come and say to you, ‘Just tell us what you said to the king; do not conceal it from us, or we will put you to death. What did the king say to you?’ ²⁶then you shall say to them, ‘I was presenting my plea to the king not to send me back to the house of Jonathan to die there.’ ” ²⁷All the officials did come to Jeremiah and questioned him; and he answered them in the very words the king had commanded. So they stopped questioning him, for the conversation had not been overheard. ²⁸And Jeremiah remained in the court of the guard until the day that Jerusalem was taken.

New Revised Standard Version Bible, copyright 1989, Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.

Here Jeremiah goes on with the history of his deliverance. The courage of Ebedmelech ought ever to be noticed by us, for he went immediately to the holy Prophet. And it is said, that he took from some hidden place old tatters, De vieux haillons, as we call them. It is properly a noun substantive. But if its harshness be displeasing, we may give this rendering, “old tatters which had been dragged, and old tatters which were rotten.” Yet some render the words thus, “Worn out clothes and rotten clothes.” But the former is more properly the meaning; for סחב, sacheb, means to drag, and it may be rendered in French, Vieux haillons trainez, ou, qui avoyent traine Then we have סלחים, salechim, corrupted or marred, usez; for סלח, salech, means to salt; but it is a verb in Hophal, and in that form it means to corrupt. They were torn or rotten garments, des vieux haillons a demi pourris It is said then that Ebedmelech took these old, torn, and rotten garments, and which had been used. This ought to be carefully noticed; for it appears that Ebed-melech was afraid of the violence of the princes, not so much on his own account, but lest he should be hindered in effecting his purpose.

For if he had provided other things, he might have been apprehended; report might have been brought to the princes, who would have immediately assembled and put a stop to his efforts. There is then no doubt but that Ebedmelech, being very confident, prudently considered what might prevent him in his attempt of bringing help to the holy Prophet. Hence it was, that he stealthily took from a hidden place these worn-out and marred garments. This is one thing. Then we see the miserable state of the holy Prophet; he lay half buried in mud, and he was to be drawn out by ropes or cords, and to have these torn and worn-out garments under his arms. And we are afterwards expressly told for what purpose these clothes were sent down to him.